With Ghoṭamukha · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
this (masc. nom. sg.)Ayaṁ is calledvuccati, brahmin (voc. sg.)brāhmaṇa, an individual (nom. sg.)puggalo self-mortifyingattantapo committed to the practice of mortifying themselvesattaparitāpanānuyogamanuyutto.
whatKatamo
andca,
brahminbrāhmaṇa,
individualpuggalo
other·down·mortifyparantapo
other·down·mortifying·practice·committedparaparitāpanānuyogamanuyutto?
hereIdha,
brahminbrāhmaṇa,
someekacco
individualpuggalo
a slaughterer of sheeporabbhiko
ishoti
a slaughterer of pigssūkariko
a slaughterer of poultrysākuṇiko
a slaughterer of deermāgaviko
a hunterluddo
fish·killermacchaghātako
a banditcoro
thief·killercoraghātako
cattle·killergoghātako
jailer + thosebandhanāgāriko—ye
orvā
and·other·alsopanaññepi
anykeci
cruel·livelihoodkurūrakammantā.
thisAyaṁ
is calledvuccati,
brahminbrāhmaṇa,
individualpuggalo
other·down·mortifyparantapo
other·down·mortifying·practice·committedparaparitāpanānuyogamanuyutto.
whichKatamo
andca,
brahminbrāhmaṇa,
individualpuggalo
self-mortifyingattantapo
andca
committed to the practice of mortifying themselvesattaparitāpanānuyogamanuyutto,
other-mortifyingparantapo
andca
committed to the practice of mortifying othersparaparitāpanānuyogamanuyutto?
hereIdha,
brahminbrāhmaṇa,
a certainekacco
individualpuggalo
kingrājā
orvā
ishoti
aristocratkhattiyo
anointedmuddhāvasitto,
brahminbrāhmaṇo
orvā
well-to-domahāsālo.
heSo
to the eastpuratthimena
of the citadelnagarassa
newnavaṁ
ceremonial hallsanthāgāraṁ
make·causative gerundkārāpetvā
hair·beardkesamassuṁ
having shaved offohāretvā
rough antelope hidekharājinaṁ
having dressed innivāsetvā
ghee·oilsappitelena
bodykāyaṁ
having smearedabbhañjitvā
deer·hornmagavisāṇena
backpiṭṭhiṁ
scratchingkaṇḍuvamāno
newnavaṁ
ceremonial hallsanthāgāraṁ
enterspavisati
together withsaddhiṁ
chief queenmahesiyā
brahminbrāhmaṇena
andca
high priestpurohitena.
heSo
theretattha
not·coveredanantarahitāya
on the groundbhūmiyā
strewn with grassharitupalittāya
bedseyyaṁ
prepareskappeti.
of oneEkissāya
cowgāviyā
same-color·calfsarūpavacchāya
whateveryaṁ
in oneekasmiṁ
teatthane
milkkhīraṁ
ishoti
with thattena
kingrājā
feedsyāpeti,
whateveryaṁ
in the seconddutiyasmiṁ
teatthane
milkkhīraṁ
ishoti
with thattena
chief queenmahesī
feedsyāpeti,
whateveryaṁ
in the thirdtatiyasmiṁ
teatthane
milkkhīraṁ
ishoti
with thattena
brahminbrāhmaṇo
high priestpurohito
feedsyāpeti,
whateveryaṁ
in the fourthcatutthasmiṁ
teatthane
milkkhīraṁ
ishoti
with thattena
sacred flameaggiṁ
servesjuhati,
with the leftoversavasesena
calfvacchako
feedsyāpeti.
heSo
says thusevamāha:
this many‘ettakā
bullsusabhā
let be slaughteredhaññantu
for sacrificeyaññatthāya,
this manyettakā
bullocksvacchatarā
let be slaughteredhaññantu
for sacrificeyaññatthāya,
this manyettakā
heifersvacchatariyo
let be slaughteredhaññantu
for sacrificeyaññatthāya,
this manyettakā
goatsajā
let be slaughteredhaññantu
for sacrificeyaññatthāya,
this manyettakā
ramsurabbhā
let be slaughteredhaññantu
for sacrificeyaññatthāya,
this manyettakā
horsesassā
let be slaughteredhaññantu
for sacrificeyaññatthāya,
this manyettakā
treesrukkhā
let be felledchijjantu
for sacrificial postsyūpatthāya,
this manyettakā
grassesdabbhā
let be reapedlūyantu
for sacrificial grassbarihisatthāyā’ti.
who for himYepissa
thesete
arehonti
bondservants‘dāsā’ti
orvā
servants‘pessā’ti
orvā
workers‘kammakarā’ti
orvā
they tootepi
threatened by punishmentdaṇḍatajjitā
threatened by dangerbhayatajjitā
with tearful facesassumukhā
weepingrudamānā
jobsparikammāni
dokaronti.
thisAyaṁ
is calledvuccati,
brahminbrāhmaṇa,
individualpuggalo
mortifying selfattantapo
andca
committed to the practice of mortifying selfattaparitāpanānuyogamanuyutto,
mortifying othersparantapo
andca
committed to the practice of mortifying othersparaparitāpanānuyogamanuyutto.
whichKatamo
andca,
brahminbrāhmaṇa,
individualpuggalo
not self-mortifyingnevattantapo
not committed to the practice of mortifying themselvesnāttaparitāpanānuyogamanuyutto,
notna
other·not·mortifyingparantapo
notna
not committed to the practice of mortifying othersparaparitāpanānuyogamanuyutto;
heso
not·self·mortifyinganattantapo
not·other·mortifyingaparantapo
in this very lifediṭṭheva
in the dhammadhamme
without·wishesnicchāto
quenchednibbuto
cool·becomesītībhūto
bliss·experiencingsukhappaṭisaṁvedī
divine·becomebrahmabhūtena
with selfattanā
livesviharati?
hereIdha,
brahminbrāhmaṇa,
a Realized Onetathāgato
in the worldloke
arisesuppajjati
perfectedarahaṁ
fully awakened Buddhasammāsambuddho
knowledge·conduct·accomplishedvijjācaraṇasampanno
holysugato
world·knowerlokavidū
supremeanuttaro
person·tamable·charioteerpurisadammasārathi
teachersatthā
god·humandevamanussānaṁ
awakenedbuddho
blessedbhagavā.
heSo
thisimaṁ
worldlokaṁ
with·godssadevakaṁ
with·Mārassamārakaṁ
with·Brahmāsabrahmakaṁ
with ascetics·brahminssassamaṇabrāhmaṇiṁ
populationpajaṁ
with·gods and humanssadevamanussaṁ
himselfsayaṁ
higher·knowledgeabhiññā
with own eyes·having madesacchikatvā
makes knownpavedeti.
heSo
Dhammadhammaṁ
teachesdeseti
beginning·goodādikalyāṇaṁ
middle·goodmajjhekalyāṇaṁ
end·goodpariyosānakalyāṇaṁ
meaningfulsātthaṁ
well-phrasedsabyañjanaṁ,
entire·fullkevalaparipuṇṇaṁ
pureparisuddhaṁ
divine·conductbrahmacariyaṁ
revealspakāseti.
thatTaṁ
teachingdhammaṁ
hearssuṇāti
householdergahapati
orvā
householder·songahapatiputto
orvā
in someaññatarasmiṁ
orvā
familykule
rebornpaccājāto.
theySo
thattaṁ
teachingdhammaṁ
having heardsutvā
in the Realized Onetathāgate
faithsaddhaṁ
gainspaṭilabhati.
theySo
with thattena
faith·gainsaddhāpaṭilābhena
with·gonesamannāgato
thusiti
reflectspaṭisañcikkhati:
cramped‘sambādho
house·livinggharāvāso
dust·pathrajopatho
wide openabbhokāso
going forthpabbajjā.
not + thisNayidaṁ
easy·dosukaraṁ
homeagāraṁ
on·dwellajjhāvasatā
utter·fullekantaparipuṇṇaṁ
utter·pureekantaparisuddhaṁ
shell·polishedsaṅkhalikhitaṁ
holy·conductbrahmacariyaṁ
to leadcarituṁ.
which + nowYannūnāhaṁ
hair·beardkesamassuṁ
having shaved offohāretvā
ocherkāsāyāni
robesvatthāni
having dressedacchādetvā
from homeagārasmā
no·home-lifeanagāriyaṁ
should go forthpabbajeyyan’ti.
theySo
afteraparena
timesamayena
smallappaṁ
orvā
wealth·massbhogakkhandhaṁ
forth·give-uppahāya
largemahantaṁ
orvā
wealth·massbhogakkhandhaṁ
having given uppahāya,
smallappaṁ
orvā
relative·circleñātiparivaṭṭaṁ
forth·give-uppahāya
largemahantaṁ
orvā
relative·circleñātiparivaṭṭaṁ
having given uppahāya,
hair·beardkesamassuṁ
having shaved offohāretvā
ocherkāsāyāni
robesvatthāni
having dressedacchādetvā
from homeagārasmā
no·home-lifeanagāriyaṁ
goes forthpabbajati.
theySo
thusevaṁ
gone forthpabbajito
beingsamāno
of the mendicantsbhikkhūnaṁ
training·livelihood·undertakensikkhāsājīvasamāpanno
killing living creaturespāṇātipātaṁ
forth·give-uppahāya
from killing living creaturespāṇātipātā
against·abstainedpaṭivirato
ishoti,
laid-down·rodnihitadaṇḍo
laid-down·swordnihitasattho
scrupulouslajjī
kindness·endoweddayāpanno
all·living-being·being·sympathizersabbapāṇabhūtahitānukampī
livesviharati.
not·given·takingAdinnādānaṁ
forth·leavepahāya
not·given·takingadinnādānā
against·refrainpaṭivirato
ishoti
given·takerdinnādāyī
given·expectingdinnapāṭikaṅkhī.
by thisAthenena
pure·becomesucibhūtena
by oneselfattanā
apart·dwellviharati.
not·holy·conductAbrahmacariyaṁ
forth·leavepahāya
holy·livingbrahmacārī
ishoti
far·livingārācārī
refrainingvirato
from sexmethunā
village·practicegāmadhammā.
lyingMusāvādaṁ
forth·leavepahāya
false·speechmusāvādā
against·refrainpaṭivirato
ishoti
true·speakingsaccavādī
true·joinedsaccasandho
honesttheto
dependablepaccayiko
not·apart·deceiving·makeravisaṁvādako
of the world.lokassa.
backbitingPisuṇaṁ
speechvācaṁ
forth·leavepahāya
from backbitingpisuṇāya
speechvācāya
against·refrainpaṭivirato
is;hoti;
from hereito
having heardsutvā
notna
thereamutra
tellakkhātā
of theseimesaṁ
for division,bhedāya,
thereamutra
orvā
having heardsutvā
notna
of theseimesaṁ
tellakkhātā
of thoseamūsaṁ
for division.bhedāya.
ThusIti
of the dividedbhinnānaṁ
orvā
a reconcilersandhātā
of the unitedsahitānaṁ
orvā
along·forth·giveanuppadātā,
delighting in harmonysamaggārāmo
harmony·lovingsamaggarato
harmony·rejoicingsamagganandī
harmony·makingsamaggakaraṇiṁ
speechvācaṁ
one who speaksbhāsitā
is.hoti.
harshPharusaṁ
speechvācaṁ
forth·leavepahāya
from harshpharusāya
speechvācāya
against·refrainpaṭivirato
is.hoti.
whichYā
thatsā
speechvācā
mellownelā
ear·pleasantkaṇṇasukhā
endearingpemanīyā
heart·goinghadayaṅgamā
politeporī
many people·pleasingbahujanakantā
many people·agreeablebahujanamanāpā
so·formedtathārūpiṁ
speechvācaṁ
one who speaksbhāsitā
is.hoti.
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