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Majjhima Nikāya 95

Caṅkīsutta

With Caṅkī · Translation: Bhikkhu Sujato, SuttaCentral

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notna thatso dhammadhammo easy·teachsudesiyo by one with hateduṭṭhenā’ti.

whenYato himnaṁ together·seeksamannesamāno purifiedvisuddhaṁ by qualities provoking hatedosanīyehi from qualitiesdhammehi they seesamanupassati, thentato himnaṁ furtheruttari they scrutinizesamannesati in qualities promoting delusionmohanīyesu in qualitiesdhammesu.
there isAtthi nownu indeedkho of this venerableimassāyasmato suchtathārūpā qualities promoting delusionmohanīyā qualitiesdhammā of such kindyathārūpehi by qualities promoting delusionmohanīyehi by qualitiesdhammehi with mind overwhelmedpariyādinnacitto not knowingajānaṁ orvā they might sayvadeyya—
I knowjānāmīti, not seeingapassaṁ orvā they might sayvadeyya—
I seepassāmīti, anotherparaṁ orvā for that purposetadatthāya they might encouragesamādapeyya whichyaṁ for othersparesaṁ would beassa for a long timedīgharattaṁ for harmahitāya for sufferingdukkhāyāti?
himTamenaṁ scrutinizingsamannesamāno thusevaṁ they knowjānāti:
there is not‘natthi indeedkho of this venerableimassāyasmato suchtathārūpā qualities promoting delusionmohanīyā qualitiesdhammā of such kindyathārūpehi by qualities promoting delusionmohanīyehi by qualitiesdhammehi with mind overwhelmedpariyādinnacitto not knowingajānaṁ orvā they might sayvadeyya—
I knowjānāmīti, not seeingapassaṁ orvā they might sayvadeyya—
I seepassāmīti, anotherparaṁ orvā for that purposetadatthāya they might encouragesamādapeyya whichyaṁ for othersparesaṁ would beassa for a long timedīgharattaṁ for harmahitāya for sufferingdukkhāya.
suchTathārūpo indeedkho of this venerablepanimassāyasmato bodily behaviorkāyasamācāro suchtathārūpo verbal behaviorvacīsamācāro asyathā thattaṁ of one without delusionamūḷhassa.
whichYaṁ indeedkho nowpana this venerableayamāyasmā the dhammadhammaṁ teachesdeseti, deepgambhīro thatso dhammadhammo hard to seeduddaso hard to understandduranubodho peacefulsanto sublimepaṇīto beyond the scope of logicatakkāvacaro subtlenipuṇo comprehensible to the astutepaṇḍitavedanīyo;

notna thisso teachingdhammo easy to teachsudesiyo by one with delusion, they saymūḷhenā’ti.

whenYato themnaṁ scrutinizingsamannesamāno purifiedvisuddhaṁ of qualities that promote delusionmohanīyehi of qualitiesdhammehi they seesamanupassati;
nextatha in themtamhi faithsaddhaṁ they placeniveseti, when faith has arisensaddhājāto they approachupasaṅkamati, approachingupasaṅkamanto they pay homagepayirupāsati, paying homagepayirupāsanto earsotaṁ they lendodahati, with ear lentohitasoto the teachingdhammaṁ they hearsuṇāti, having heardsutvā the teachingdhammaṁ they rememberdhāreti, of remembereddhatānaṁ of teachingsdhammānaṁ the meaningatthaṁ they examineupaparikkhati, the meaningatthaṁ examiningupaparikkhato teachingsdhammā deliberationnijjhānaṁ they acceptkhamanti, by acceptance of the teaching after deliberationdhammanijjhānakkhantiyā beingsati enthusiasmchando springs upjāyati, with enthusiasm arisenchandajāto they make an attemptussahati, having made an attemptussahitvā they weigh uptuleti, having weighed uptulayitvā they strivepadahati, strivingpahitatto beingsamāno with the bodykāyena andceva the ultimate truthparamasaccaṁ they directly realizesacchikaroti with wisdompaññāya andca itnaṁ penetratingativijjha they seepassati.
to this extentEttāvatā indeedkho, Bhāradvājabhāradvāja, awakening to truthsaccānubodho there ishoti, to this extentettāvatā one awakens to truthsaccamanubujjhati, to this extentettāvatā andca wemayaṁ awakening to truthsaccānubodhaṁ we describepaññapema;
notna buttveva yettāva attainment of truthsaccānuppatti there ishotī”ti.

to this extent“Ettāvatā, sirbho Gotamagotama, truth·awakeningsaccānubodho ishoti, to this extentettāvatā awakens to truthsaccamanubujjhati, to this extentettāvatā andca wemayaṁ truth·awakeningsaccānubodhaṁ we regardpekkhāma.
to what extentKittāvatā butpana, sirbho Gotamagotama, truth·attainmentsaccānuppatti ishoti, to what extentkittāvatā attains truthsaccamanupāpuṇāti?
truth·attainmentSaccānuppattiṁ wemayaṁ worthybhavantaṁ Gotamagotamaṁ we askpucchāmā”ti.
of these very same“Tesaṁyeva, Bhāradvājabhāradvāja, thingsdhammānaṁ cultivationāsevanā developmentbhāvanā making muchbahulīkammaṁ truth·attainmentsaccānuppatti ishoti.
to this extentEttāvatā indeedkho, Bhāradvājabhāradvāja, truth·attainmentsaccānuppatti ishoti, to this extentettāvatā attains truthsaccamanupāpuṇāti, to this extentettāvatā andca wemayaṁ truth·attainmentsaccānuppattiṁ we describepaññapemā”ti.

thus far“Ettāvatā, worthybho Gotamagotama, truth·attainmentsaccānuppatti ishoti, thus farettāvatā arrives at the truthsaccamanupāpuṇāti, thus farettāvatā andca wemayaṁ truth·attainmentsaccānuppattiṁ regardpekkhāma.
of the attainment of truthSaccānuppattiyā butpana, worthybho Gotamagotama, whatkatamo qualitydhammo helpfulbahukāro?
for arriving at the truthSaccānuppattiyā helpfulbahukāraṁ qualitydhammaṁ wemayaṁ masterbhavantaṁ Gotamagotamaṁ askpucchāmā”ti.
for arriving at the truth“Saccānuppattiyā indeedkho, Bhāradvājabhāradvāja, strivingpadhānaṁ helpfulbahukāraṁ.
if notNo if + thiscetaṁ would strivepadaheyya, not + thisnayidaṁ would arrive at the truthsaccamanupāpuṇeyya.
becauseYasmā andca indeedkho strivespadahati thereforetasmā arrives at the truthsaccamanupāpuṇāti.
thereforeTasmā truth·attainmentsaccānuppattiyā strivingpadhānaṁ helpfulbahukāran”ti.

for striving“Padhānassa butpana, sirbho Gotamagotama, whatkatamo qualitydhammo much·doerbahukāro?
for strivingPadhānassa much·doerbahukāraṁ qualitydhammaṁ wemayaṁ Masterbhavantaṁ Gotamagotamaṁ we askpucchāmā”ti.
for striving“Padhānassa indeedkho, Bhāradvājabhāradvāja, weighing uptulanā much·doerbahukārā.
notNo thiscetaṁ would weigh uptuleyya, not + thisnayidaṁ would strivepadaheyya.
becauseYasmā andca indeedkho weighs uptuleti thereforetasmā strivespadahati.
thereforeTasmā for strivingpadhānassa weighing uptulanā much·doer·quotation markerbahukārā”ti.

for weighing up“Tulanāya thenpana, sirbho Gotamagotama, whichkatamo teachingdhammo helpful?bahukāro?
for weighing upTulanāya helpfulbahukāraṁ teachingdhammaṁ wemayaṁ Masterbhavantaṁ Gotamagotamaṁ we ask”pucchāmā”ti.
for weighing up“Tulanāya indeedkho, Bhāradvājabhāradvāja, making an attemptussāho helpfulbahukāro.
notNo if one did not make this attemptcetaṁ would make an attemptussaheyya, one would notnayidaṁ weigh up thistuleyya.
becauseYasmā andca indeedkho one makes an attemptussahati thereforetasmā one weighs uptuleti.
thereforeTasmā for weighing uptulanāya making an attemptussāho helpful”bahukāro”ti.

for enthusiasm“Ussāhassa thenpana, sirbho Gotamagotama, whatkatamo qualitydhammo is very helpful?bahukāro?
for enthusiasmUssāhassa very helpfulbahukāraṁ qualitydhammaṁ wemayaṁ the venerablebhavantaṁ Gotamagotamaṁ we ask”pucchāmā”ti.
“for enthusiasm“Ussāhassa indeedkho, Bhāradvājabhāradvāja, desirechando is very helpful.bahukāro.
notNo indeed thiscetaṁ desirechando would arise,jāyetha, not indeed thisnayidaṁ one would make an attempt.ussaheyya.
sinceYasmā andca indeedkho desirechando arisesjāyati thereforetasmā one makes an attempt.ussahati.
thereforeTasmā for enthusiasmussāhassa desirechando is very helpful”bahukāro”ti.

for enthusiasm“Chandassa thenpana, sirbho Gotamagotama, whichkatamo teachingdhammo most helpful?bahukāro?
for enthusiasmChandassa helpfulbahukāraṁ teachingdhammaṁ wemayaṁ the honorablebhavantaṁ Gotamagotamaṁ we askpucchāmā”ti.
for enthusiasm“Chandassa indeedkho, Bhāradvājabhāradvāja, acceptance of teachings after deliberationdhammanijjhānakkhanti helpfulbahukārā.
if notNo and thesecete teachingsdhammā deliberationnijjhānaṁ would withstandkhameyyuṁ, then thisnayidaṁ enthusiasmchando would arisejāyetha.
becauseYasmā andca indeedkho teachingsdhammā deliberationnijjhānaṁ withstandkhamanti thereforetasmā enthusiasmchando arisesjāyati.
thereforeTasmā for enthusiasmchandassa acceptance of teachings after deliberationdhammanijjhānakkhanti helpfulbahukārā”ti.

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