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Majjhima Nikāya 9

Sammādiṭṭhisutta

Right View · Translation: Bhikkhu Sujato, SuttaCentral

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whenYato indeedkho, reverendsāvuso, a noble discipleariyasāvako thusevaṁ feelingvedanaṁ understandspajānāti, thusevaṁ its originvedanāsamudayaṁ understandspajānāti, thusevaṁ its cessationvedanānirodhaṁ understandspajānāti, thusevaṁ leading to its cessationvedanānirodhagāminiṁ the practicepaṭipadaṁ understandspajānāti, heso completelysabbaso the underlying tendency to greedrāgānusayaṁ having given uppahāya and so on…pe… an end-maker of sufferingdukkhassantakaro ishoti—
to this extentettāvatāpi indeedkho, reverendsāvuso, a noble discipleariyasāvako of right viewsammādiṭṭhi ishoti, correct is hisujugatāssa viewdiṭṭhi, in the teachingdhamme with experiential confidenceaveccappasādena endowedsamannāgato, comeāgato to thisimaṁ true teaching (quote)saddhamman”ti.

“good, reverend!” (quote)“Sādhāvuso”ti indeedkho and so on…pe… they askedapucchuṁ—
might there besiyā then, reverendpanāvuso and so on…pe…

there might be“siyā, reverendsāvuso.
whenYato indeedkho, reverendsāvuso, a noble discipleariyasāvako contact andphassañca understandspajānāti, its origin andphassasamudayañca understandspajānāti, its cessation andphassanirodhañca understandspajānāti, leading to its cessationphassanirodhagāminiṁ the practice andpaṭipadañca understandspajānāti—
to this extentettāvatāpi indeedkho, reverendsāvuso, a noble discipleariyasāvako of right viewsammādiṭṭhi ishoti, correct is hisujugatāssa viewdiṭṭhi, in the teachingdhamme with experiential confidenceaveccappasādena endowedsamannāgato, comeāgato to thisimaṁ true teachingsaddhammaṁ.

whatKatamo then, reverendpanāvuso, is contactphasso, whatkatamo the origin of contactphassasamudayo, whatkatamo the cessation of contactphassanirodho, whatkatamā leading to the cessation of contactphassanirodhagāminī the practicepaṭipadā?
these sixChayime, reverendsāvuso, classes of contactphassakāyā—
eye contactcakkhusamphasso, ear contactsotasamphasso, nose contactghānasamphasso, tongue contactjivhāsamphasso, body contactkāyasamphasso, mind contactmanosamphasso.
from the origin of the six sense fieldsSaḷāyatanasamudayā the origin of contactphassasamudayo, with the cessation of the six sense fieldssaḷāyatananirodhā the cessation of contactphassanirodho, just thisayameva nobleariyo eightfoldaṭṭhaṅgiko pathmaggo leading to the cessation of contactphassanirodhagāminī is the practicepaṭipadā, namelyseyyathidaṁ—
right viewsammādiṭṭhi and so on…pe… right immersionsammāsamādhi.

whenYato indeedkho, reverendsāvuso, a noble discipleariyasāvako thusevaṁ contactphassaṁ understandspajānāti, thusevaṁ its originphassasamudayaṁ understandspajānāti, thusevaṁ its cessationphassanirodhaṁ understandspajānāti, thusevaṁ leading to its cessationphassanirodhagāminiṁ the practicepaṭipadaṁ understandspajānāti, heso completelysabbaso the underlying tendency to greedrāgānusayaṁ having given uppahāya and so on…pe… an end-maker of sufferingdukkhassantakaro ishoti—
to this extentettāvatāpi indeedkho, reverendsāvuso, a noble discipleariyasāvako of right viewsammādiṭṭhi ishoti, correct is hisujugatāssa viewdiṭṭhi, in the teachingdhamme with experiential confidenceaveccappasādena endowedsamannāgato, comeāgato to thisimaṁ true teaching (quote)saddhamman”ti.

“good, reverend!” (quote)“Sādhāvuso”ti indeedkho and so on…pe… they askedapucchuṁ—
might there besiyā then, reverendpanāvuso and so on…pe…

there might be“siyā, reverendsāvuso.
whenYato indeedkho, reverendsāvuso, a noble discipleariyasāvako the six sense fields andsaḷāyatanañca understandspajānāti, their origin andsaḷāyatanasamudayañca understandspajānāti, their cessation andsaḷāyatananirodhañca understandspajānāti, leading to their cessationsaḷāyatananirodhagāminiṁ the practice andpaṭipadañca understandspajānāti—
to this extentettāvatāpi indeedkho, reverendsāvuso, a noble discipleariyasāvako of right viewsammādiṭṭhi ishoti, correct is hisujugatāssa viewdiṭṭhi, in the teachingdhamme with experiential confidenceaveccappasādena endowedsamannāgato, comeāgato to thisimaṁ true teachingsaddhammaṁ.

whatKatamaṁ then, reverendpanāvuso, are the six sense fieldssaḷāyatanaṁ, whatkatamo the origin of the six sense fieldssaḷāyatanasamudayo, whatkatamo the cessation of the six sense fieldssaḷāyatananirodho, whatkatamā leading to the cessation of the six sense fieldssaḷāyatananirodhagāminī the practicepaṭipadā?
these sixChayimāni, reverendsāvuso, sense fieldsāyatanāni—
the eye sense fieldcakkhāyatanaṁ, the ear sense fieldsotāyatanaṁ, the nose sense fieldghānāyatanaṁ, the tongue sense fieldjivhāyatanaṁ, the body sense fieldkāyāyatanaṁ, the mind sense fieldmanāyatanaṁ.
from the origin of name and formNāmarūpasamudayā the origin of the six sense fieldssaḷāyatanasamudayo, with the cessation of name and formnāmarūpanirodhā the cessation of the six sense fieldssaḷāyatananirodho, just thisayameva nobleariyo eightfoldaṭṭhaṅgiko pathmaggo leading to the cessation of the six sense fieldssaḷāyatananirodhagāminī is the practicepaṭipadā, namelyseyyathidaṁ—
right viewsammādiṭṭhi and so on…pe… right immersionsammāsamādhi.

whenYato indeedkho, reverendsāvuso, a noble discipleariyasāvako thusevaṁ the six sense fieldssaḷāyatanaṁ understandspajānāti, thusevaṁ their originsaḷāyatanasamudayaṁ understandspajānāti, thusevaṁ their cessationsaḷāyatananirodhaṁ understandspajānāti, thusevaṁ leading to their cessationsaḷāyatananirodhagāminiṁ the practicepaṭipadaṁ understandspajānāti, heso completelysabbaso the underlying tendency to greedrāgānusayaṁ having given uppahāya and so on…pe… an end-maker of sufferingdukkhassantakaro ishoti—
to this extentettāvatāpi indeedkho, reverendsāvuso, a noble discipleariyasāvako of right viewsammādiṭṭhi ishoti, correct is hisujugatāssa viewdiṭṭhi, in the teachingdhamme with experiential confidenceaveccappasādena endowedsamannāgato, comeāgato to thisimaṁ true teaching (quote)saddhamman”ti.

“good, reverend!” (quote)“Sādhāvuso”ti indeedkho and so on…pe… they askedapucchuṁ—
might there besiyā then, reverendpanāvuso and so on…pe…

there might be“siyā, reverendsāvuso.
whenYato indeedkho, reverendsāvuso, a noble discipleariyasāvako name and form andnāmarūpañca understandspajānāti, their origin andnāmarūpasamudayañca understandspajānāti, their cessation andnāmarūpanirodhañca understandspajānāti, leading to their cessationnāmarūpanirodhagāminiṁ the practice andpaṭipadañca understandspajānāti—
to this extentettāvatāpi indeedkho, reverendsāvuso, a noble discipleariyasāvako of right viewsammādiṭṭhi ishoti, correct is hisujugatāssa viewdiṭṭhi, in the teachingdhamme with experiential confidenceaveccappasādena endowedsamannāgato, comeāgato to thisimaṁ true teachingsaddhammaṁ.

whatKatamaṁ then, reverendpanāvuso, are name and formnāmarūpaṁ, whatkatamo the origin of name and formnāmarūpasamudayo, whatkatamo the cessation of name and formnāmarūpanirodho, whatkatamā leading to the cessation of name and formnāmarūpanirodhagāminī the practicepaṭipadā?
feelingVedanā, perceptionsaññā, intentioncetanā, contactphasso, attentionmanasikāro—
thisidaṁ is called, reverendsvuccatāvuso, namenāmaṁ;
the fourcattāri andca great elementsmahābhūtāni, and of the fourcatunnañca great elementsmahābhūtānaṁ derived formupādāyarūpaṁ—
thisidaṁ is called, reverendsvuccatāvuso, formrūpaṁ.
thusIti thisidañca namenāmaṁ and thisidañca formrūpaṁ—
thisidaṁ is called, reverendsvuccatāvuso, name and formnāmarūpaṁ.
from the origin of consciousnessViññāṇasamudayā the origin of name and formnāmarūpasamudayo, with the cessation of consciousnessviññāṇanirodhā the cessation of name and formnāmarūpanirodho, just thisayameva nobleariyo eightfoldaṭṭhaṅgiko pathmaggo leading to the cessation of name and formnāmarūpanirodhagāminī is the practicepaṭipadā, namelyseyyathidaṁ—
right viewsammādiṭṭhi and so on…pe… right immersionsammāsamādhi.

whenYato indeedkho, reverendsāvuso, a noble discipleariyasāvako thusevaṁ name and formnāmarūpaṁ understandspajānāti, thusevaṁ their originnāmarūpasamudayaṁ understandspajānāti, thusevaṁ their cessationnāmarūpanirodhaṁ understandspajānāti, thusevaṁ leading to their cessationnāmarūpanirodhagāminiṁ the practicepaṭipadaṁ understandspajānāti, heso completelysabbaso the underlying tendency to greedrāgānusayaṁ having given uppahāya and so on…pe… an end-maker of sufferingdukkhassantakaro ishoti—
to this extentettāvatāpi indeedkho, reverendsāvuso, a noble discipleariyasāvako of right viewsammādiṭṭhi ishoti, correct is hisujugatāssa viewdiṭṭhi, in the teachingdhamme with experiential confidenceaveccappasādena endowedsamannāgato, comeāgato to thisimaṁ true teaching (quote)saddhamman”ti.

“good, reverend!” (quote)“Sādhāvuso”ti indeedkho and so on…pe… they askedapucchuṁ—
might there besiyā then, reverendpanāvuso and so on…pe…

there might be“siyā, reverendsāvuso.
whenYato indeedkho, reverendsāvuso, a noble discipleariyasāvako consciousness andviññāṇañca understandspajānāti, its origin andviññāṇasamudayañca understandspajānāti, its cessation andviññāṇanirodhañca understandspajānāti, leading to its cessationviññāṇanirodhagāminiṁ the practice andpaṭipadañca understandspajānāti—
to this extentettāvatāpi indeedkho, reverendsāvuso, a noble discipleariyasāvako of right viewsammādiṭṭhi ishoti, correct is hisujugatāssa viewdiṭṭhi, in the teachingdhamme with experiential confidenceaveccappasādena endowedsamannāgato, comeāgato to thisimaṁ true teachingsaddhammaṁ.

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