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Majjhima Nikāya 10

Satipaṭṭhānasutta

Mindfulness Meditation · Translation: Bhikkhu Sujato, SuttaCentral

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contemplation of feelingsVedanānupassanā

and howKathañca, monksbhikkhave, a monkbhikkhu in feelingsvedanāsu observing feelingsvedanānupassī meditatesviharati?
hereIdha, monksbhikkhave, a monkbhikkhu pleasantsukhaṁ or feelingvedanaṁ experiencingvedayamāno 'pleasant‘sukhaṁ feelingvedanaṁ I experience' (quote)vedayāmī’ti knowspajānāti.
painfulDukkhaṁ or feelingvedanaṁ experiencingvedayamāno 'painful‘dukkhaṁ feelingvedanaṁ I experience' (quote)vedayāmī’ti knowspajānāti.
neither painful nor pleasantAdukkhamasukhaṁ or feelingvedanaṁ experiencingvedayamāno 'neither painful nor pleasant‘adukkhamasukhaṁ feelingvedanaṁ I experience' (quote)vedayāmī’ti knowspajānāti.
of the fleshSāmisaṁ or pleasantsukhaṁ feelingvedanaṁ experiencingvedayamāno 'of the flesh‘sāmisaṁ pleasantsukhaṁ feelingvedanaṁ I experience' (quote)vedayāmī’ti knowspajānāti.
not of the fleshNirāmisaṁ or pleasantsukhaṁ feelingvedanaṁ experiencingvedayamāno 'not of the flesh‘nirāmisaṁ pleasantsukhaṁ feelingvedanaṁ I experience' (quote)vedayāmī’ti knowspajānāti.
of the fleshSāmisaṁ or painfuldukkhaṁ feelingvedanaṁ experiencingvedayamāno 'of the flesh‘sāmisaṁ painfuldukkhaṁ feelingvedanaṁ I experience' (quote)vedayāmī’ti knowspajānāti.
not of the fleshNirāmisaṁ or painfuldukkhaṁ feelingvedanaṁ experiencingvedayamāno 'not of the flesh‘nirāmisaṁ painfuldukkhaṁ feelingvedanaṁ I experience' (quote)vedayāmī’ti knowspajānāti.
of the fleshSāmisaṁ or neither painful nor pleasantadukkhamasukhaṁ feelingvedanaṁ experiencingvedayamāno 'of the flesh‘sāmisaṁ neither painful nor pleasantadukkhamasukhaṁ feelingvedanaṁ I experience' (quote)vedayāmī’ti knowspajānāti.
not of the fleshNirāmisaṁ or neither painful nor pleasantadukkhamasukhaṁ feelingvedanaṁ experiencingvedayamāno 'not of the flesh‘nirāmisaṁ neither painful nor pleasantadukkhamasukhaṁ feelingvedanaṁ I experience' (quote)vedayāmī’ti knowspajānāti.

thusIti internallyajjhattaṁ or in feelingsvedanāsu observing feelingsvedanānupassī meditatesviharati, externallybahiddhā or in feelingsvedanāsu observing feelingsvedanānupassī meditatesviharati, internally and externallyajjhattabahiddhā or in feelingsvedanāsu observing feelingsvedanānupassī meditatesviharati;
observing the nature of arisingsamudayadhammānupassī or in feelingsvedanāsu meditatesviharati, observing the nature of vanishingvayadhammānupassī or in feelingsvedanāsu meditatesviharati, observing the nature of arising and vanishingsamudayavayadhammānupassī or in feelingsvedanāsu meditatesviharati.
'there are‘Atthi feelings' (quote)vedanā’ti or moreover for thempanassa mindfulnesssati establishedpaccupaṭṭhitā ishoti. just enoughYāvadeva for a measure of knowledgeñāṇamattāya for a measure of mindfulnesspaṭissatimattāya independentanissito andca meditatesviharati, notna andca anythingkiñci in the worldloke graspsupādiyati.
in this way tooEvampi indeedkho, monksbhikkhave, a monkbhikkhu in feelingsvedanāsu observing feelingsvedanānupassī meditatesviharati.
contemplation of feelingsVedanānupassanā is finishedniṭṭhitā.

contemplation of the mindCittānupassanā

and howKathañca, monksbhikkhave, a monkbhikkhu in the mindcitte observing the mindcittānupassī meditatesviharati?
hereIdha, monksbhikkhave, a monkbhikkhu with greedsarāgaṁ or mindcittaṁ 'with greed‘sarāgaṁ mind' (quote)cittan’ti knowspajānāti.
without greedVītarāgaṁ or mindcittaṁ 'without greed‘vītarāgaṁ mind' (quote)cittan’ti knowspajānāti.
with hateSadosaṁ or mindcittaṁ 'with hate‘sadosaṁ mind' (quote)cittan’ti knowspajānāti.
without hateVītadosaṁ or mindcittaṁ 'without hate‘vītadosaṁ mind' (quote)cittan’ti knowspajānāti.
with delusionSamohaṁ or mindcittaṁ 'with delusion‘samohaṁ mind' (quote)cittan’ti knowspajānāti.
without delusionVītamohaṁ or mindcittaṁ 'without delusion‘vītamohaṁ mind' (quote)cittan’ti knowspajānāti.
constrictedSaṅkhittaṁ or mindcittaṁ 'constricted‘saṅkhittaṁ mind' (quote)cittan’ti knowspajānāti.
scatteredVikkhittaṁ or mindcittaṁ 'scattered‘vikkhittaṁ mind' (quote)cittan’ti knowspajānāti.
expansiveMahaggataṁ or mindcittaṁ 'expansive‘mahaggataṁ mind' (quote)cittan’ti knowspajānāti.
unexpansiveAmahaggataṁ or mindcittaṁ 'unexpansive‘amahaggataṁ mind' (quote)cittan’ti knowspajānāti.
surpassableSauttaraṁ or mindcittaṁ 'surpassable‘sauttaraṁ mind' (quote)cittan’ti knowspajānāti.
unsurpassableAnuttaraṁ or mindcittaṁ 'unsurpassable‘anuttaraṁ mind' (quote)cittan’ti knowspajānāti.
immersed in samādhiSamāhitaṁ or mindcittaṁ 'immersed in samādhi‘samāhitaṁ mind' (quote)cittan’ti knowspajānāti.
not immersed in samādhiAsamāhitaṁ or mindcittaṁ 'not immersed in samādhi‘asamāhitaṁ mind' (quote)cittan’ti knowspajānāti.
freedVimuttaṁ or mindcittaṁ 'freed‘vimuttaṁ mind' (quote)cittan’ti knowspajānāti.
unfreedAvimuttaṁ or mindcittaṁ 'unfreed‘avimuttaṁ mind' (quote)cittan’ti knowspajānāti.

thusIti internallyajjhattaṁ or in the mindcitte observing the mindcittānupassī meditatesviharati, externallybahiddhā or in the mindcitte observing the mindcittānupassī meditatesviharati, internally and externallyajjhattabahiddhā or in the mindcitte observing the mindcittānupassī meditatesviharati;
observing the nature of arisingsamudayadhammānupassī or in the mindcittasmiṁ meditatesviharati, observing the nature of vanishingvayadhammānupassī or in the mindcittasmiṁ meditatesviharati, observing the nature of arising and vanishingsamudayavayadhammānupassī or in the mindcittasmiṁ meditatesviharati.
'there is‘Atthi a mind' (quote)cittan’ti or moreover for thempanassa mindfulnesssati establishedpaccupaṭṭhitā ishoti. just enoughYāvadeva for a measure of knowledgeñāṇamattāya for a measure of mindfulnesspaṭissatimattāya independentanissito andca meditatesviharati, notna andca anythingkiñci in the worldloke graspsupādiyati.
in this way tooEvampi indeedkho, monksbhikkhave, a monkbhikkhu in the mindcitte observing the mindcittānupassī meditatesviharati.
contemplation of the mindCittānupassanā is finishedniṭṭhitā.

contemplation of principlesDhammānupassanā

contemplation of principles: hindrances sectionDhammānupassanānīvaraṇapabba

and howKathañca, monksbhikkhave, a monkbhikkhu in principlesdhammesu observing principlesdhammānupassī meditatesviharati?
hereIdha, monksbhikkhave, a monkbhikkhu in principlesdhammesu observing principlesdhammānupassī meditatesviharati regarding the fivepañcasu hindrancesnīvaraṇesu.
and howKathañca thenpana, monksbhikkhave, a monkbhikkhu in principlesdhammesu observing principlesdhammānupassī meditatesviharati regarding the fivepañcasu hindrancesnīvaraṇesu?
hereIdha, monksbhikkhave, a monkbhikkhu presentsantaṁ or withinajjhattaṁ sensual desirekāmacchandaṁ 'there is‘atthi in meme withinajjhattaṁ sensual desire' (quote)kāmacchando’ti knowspajānāti, absentasantaṁ or withinajjhattaṁ sensual desirekāmacchandaṁ 'there is not‘natthi in meme withinajjhattaṁ sensual desire' (quote)kāmacchando’ti knowspajānāti; howyathā andca of the unarisenanuppannassa sensual desirekāmacchandassa the arisinguppādo comes to behoti that tootañca knowspajānāti, howyathā andca of the arisenuppannassa sensual desirekāmacchandassa the abandoningpahānaṁ comes to behoti that tootañca knowspajānāti, howyathā andca of the abandonedpahīnassa sensual desirekāmacchandassa in the futureāyatiṁ the non-arisinganuppādo comes to behoti that tootañca knowspajānāti.
presentSantaṁ or withinajjhattaṁ ill willbyāpādaṁ 'there is‘atthi in meme withinajjhattaṁ ill will' (quote)byāpādo’ti knowspajānāti, absentasantaṁ or withinajjhattaṁ ill willbyāpādaṁ 'there is not‘natthi in meme withinajjhattaṁ ill will' (quote)byāpādo’ti knowspajānāti; howyathā andca of the unarisenanuppannassa ill willbyāpādassa the arisinguppādo comes to behoti that tootañca knowspajānāti, howyathā andca of the arisenuppannassa ill willbyāpādassa the abandoningpahānaṁ comes to behoti that tootañca knowspajānāti, howyathā andca of the abandonedpahīnassa ill willbyāpādassa in the futureāyatiṁ the non-arisinganuppādo comes to behoti that tootañca knowspajānāti.
presentSantaṁ or withinajjhattaṁ dullness and drowsinessthinamiddhaṁ 'there is‘atthi in meme withinajjhattaṁ dullness and drowsiness' (quote)thinamiddhan’ti knowspajānāti, absentasantaṁ or withinajjhattaṁ dullness and drowsinessthinamiddhaṁ 'there is not‘natthi in meme withinajjhattaṁ dullness and drowsiness' (quote)thinamiddhan’ti knowspajānāti, howyathā andca of the unarisenanuppannassa dullness and drowsinessthinamiddhassa the arisinguppādo comes to behoti that tootañca knowspajānāti, howyathā andca of the arisenuppannassa dullness and drowsinessthinamiddhassa the abandoningpahānaṁ comes to behoti that tootañca knowspajānāti, howyathā andca of the abandonedpahīnassa dullness and drowsinessthinamiddhassa in the futureāyatiṁ the non-arisinganuppādo comes to behoti that tootañca knowspajānāti.
presentSantaṁ or withinajjhattaṁ restlessness and remorseuddhaccakukkuccaṁ 'there is‘atthi in meme withinajjhattaṁ restlessness and remorse' (quote)uddhaccakukkuccan’ti knowspajānāti, absentasantaṁ or withinajjhattaṁ restlessness and remorseuddhaccakukkuccaṁ 'there is not‘natthi in meme withinajjhattaṁ restlessness and remorse' (quote)uddhaccakukkuccan’ti knowspajānāti; howyathā andca of the unarisenanuppannassa restlessness and remorseuddhaccakukkuccassa the arisinguppādo comes to behoti that tootañca knowspajānāti, howyathā andca of the arisenuppannassa restlessness and remorseuddhaccakukkuccassa the abandoningpahānaṁ comes to behoti that tootañca knowspajānāti, howyathā andca of the abandonedpahīnassa restlessness and remorseuddhaccakukkuccassa in the futureāyatiṁ the non-arisinganuppādo comes to behoti that tootañca knowspajānāti.
presentSantaṁ or withinajjhattaṁ doubtvicikicchaṁ 'there is‘atthi in meme withinajjhattaṁ doubt' (quote)vicikicchā’ti knowspajānāti, absentasantaṁ or withinajjhattaṁ doubtvicikicchaṁ 'there is not‘natthi in meme withinajjhattaṁ doubt' (quote)vicikicchā’ti knowspajānāti; howyathā andca of the unarisenanuppannāya doubtvicikicchāya the arisinguppādo comes to behoti that tootañca knowspajānāti, howyathā andca of the arisenuppannāya doubtvicikicchāya the abandoningpahānaṁ comes to behoti that tootañca knowspajānāti, howyathā andca of the abandonedpahīnāya doubtvicikicchāya in the futureāyatiṁ the non-arisinganuppādo comes to behoti that tootañca knowspajānāti.

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