Mindfulness Meditation · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
thusIti
internallyajjhattaṁ
orvā
in principlesdhammesu
observing principlesdhammānupassī
meditatesviharati,
externallybahiddhā
orvā
in principlesdhammesu
observing principlesdhammānupassī
meditatesviharati,
internally and externallyajjhattabahiddhā
orvā
in principlesdhammesu
observing principlesdhammānupassī
meditatesviharati;
observing the nature of arisingsamudayadhammānupassī
orvā
in principlesdhammesu
meditatesviharati,
observing the nature of vanishingvayadhammānupassī
orvā
in principlesdhammesu
meditatesviharati,
observing the nature of arising and vanishingsamudayavayadhammānupassī
orvā
in principlesdhammesu
meditatesviharati.
'there are‘Atthi
principles' (quote)dhammā’ti
orvā
moreover for thempanassa
mindfulnesssati
establishedpaccupaṭṭhitā
ishoti.
just enoughYāvadeva
for a measure of knowledgeñāṇamattāya
for a measure of mindfulnesspaṭissatimattāya
independentanissito
andca
meditatesviharati,
notna
andca
anythingkiñci
in the worldloke
graspsupādiyati.
in this way tooEvampi
indeedkho,
monksbhikkhave,
a monkbhikkhu
in principlesdhammesu
observing principlesdhammānupassī
meditatesviharati
regarding the fourcatūsu
noble truthsariyasaccesu.
the truths sectionSaccapabbaṁ
is finishedniṭṭhitaṁ.
contemplation of principlesDhammānupassanā
is finishedniṭṭhitā.
whoeverYo
indeedhi
anyonekoci,
monksbhikkhave,
theseime
fourcattāro
establishments of mindfulnesssatipaṭṭhāne
thusevaṁ
should developbhāveyya
sevensatta
yearsvassāni,
for themtassa
of twodvinnaṁ
fruitsphalānaṁ
one or the otheraññataraṁ
fruitphalaṁ
is to be expectedpāṭikaṅkhaṁ
in this verydiṭṭheva
lifedhamme
final knowledgeaññā;
if there issati
orvā
residue remainingupādisese
non-returnanāgāmitā.
let aloneTiṭṭhantu,
monksbhikkhave,
sevensatta
yearsvassāni.
whoeverYo
indeedhi
anyonekoci,
monksbhikkhave,
theseime
fourcattāro
establishments of mindfulnesssatipaṭṭhāne
thusevaṁ
should developbhāveyya
sixcha
yearsvassāni
and so on…pe…
fivepañca
yearsvassāni
……
fourcattāri
yearsvassāni
……
threetīṇi
yearsvassāni
……
twodve
yearsvassāni
……
oneekaṁ
yearvassaṁ
……
let alonetiṭṭhatu,
monksbhikkhave,
oneekaṁ
yearvassaṁ.
whoeverYo
indeedhi
anyonekoci,
monksbhikkhave,
theseime
fourcattāro
establishments of mindfulnesssatipaṭṭhāne
thusevaṁ
should developbhāveyya
sevensatta
monthsmāsāni,
for themtassa
of twodvinnaṁ
fruitsphalānaṁ
one or the otheraññataraṁ
fruitphalaṁ
is to be expectedpāṭikaṅkhaṁ
in this verydiṭṭheva
lifedhamme
final knowledgeaññā;
if there issati
orvā
residue remainingupādisese
non-returnanāgāmitā.
let aloneTiṭṭhantu,
monksbhikkhave,
sevensatta
monthsmāsāni.
whoeverYo
indeedhi
anyonekoci,
monksbhikkhave,
theseime
fourcattāro
establishments of mindfulnesssatipaṭṭhāne
thusevaṁ
should developbhāveyya
sixcha
monthsmāsāni
and so on…pe…
fivepañca
monthsmāsāni
……
fourcattāri
monthsmāsāni
……
threetīṇi
monthsmāsāni
……
twodve
monthsmāsāni
……
oneekaṁ
monthmāsaṁ
……
half a monthaḍḍhamāsaṁ
……
let alonetiṭṭhatu,
monksbhikkhave,
half a monthaḍḍhamāso.
whoeverYo
indeedhi
anyonekoci,
monksbhikkhave,
theseime
fourcattāro
establishments of mindfulnesssatipaṭṭhāne
thusevaṁ
should developbhāveyya
seven dayssattāhaṁ,
for themtassa
of twodvinnaṁ
fruitsphalānaṁ
one or the otheraññataraṁ
fruitphalaṁ
is to be expectedpāṭikaṅkhaṁ
in this verydiṭṭheva
lifedhamme
final knowledgeaññā
if there issati
orvā
residue remainingupādisese
non-return (quote)anāgāmitāti.
'the direct‘Ekāyano
thisayaṁ,
monksbhikkhave,
pathmaggo
of beingssattānaṁ
for the purificationvisuddhiyā
of sorrow and lamentationsokaparidevānaṁ
for overcomingsamatikkamāya
of pain and sadnessdukkhadomanassānaṁ
for the endingatthaṅgamāya
of the methodñāyassa
for the attainmentadhigamāya
of nibbāna (extinguishment)nibbānassa
for the realizationsacchikiriyāya
namelyyadidaṁ
the fourcattāro
establishments of mindfulness' (quote)satipaṭṭhānā’ti.
thusIti
whatyaṁ
thattaṁ
was saidvuttaṁ,
thisidametaṁ
because ofpaṭicca
was said” (quote)vuttan”ti.
this saidIdamavoca
the Blessed Onebhagavā.
delightedAttamanā
thosete
monksbhikkhū
of the Blessed Onebhagavato
the wordsbhāsitaṁ
rejoiced in (quote)abhinandunti.
the Satipaṭṭhāna discourseSatipaṭṭhānasuttaṁ
is finishedniṭṭhitaṁ
the tenthdasamaṁ.
the Root of All Things chapterMūlapariyāyavaggo
is finishedniṭṭhito
the firstpaṭhamo.
its summaryTassuddānaṁ
Root, Restraint, Heirs of DhammaMūlasusaṁvaradhammadāyādā,
Fear, Unblemished, Wishing, ClothBheravānaṅgaṇākaṅkheyyavatthaṁ;
Effacement, Right View, MindfulnessSallekhasammādiṭṭhisatipaṭṭhaṁ,
the excellent chapterVaggavaro
unequaledasamo
well completedsusamatto.
‹ Previous · Page 6 of 6
Lite mode — plain HTML for e-readers and old browsers. Full version