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Sutta Nipāta 1.1

Uragasutta

The Snake · Translation: Bhikkhu Sujato, SuttaCentral

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whoeverYo arisenuppatitaṁ drives outvineti anger,kodhaṁ,
spreadVisaṭaṁ snake·venom + assappavisaṁva with medicines;osadhehi;
suchSo a mendicantbhikkhu shedsjahāti near shore + far shoreorapāraṁ,
a serpentUrago old worn-out·as + skinjiṇṇamivattacaṁ old.purāṇaṁ.

When anger surges, they drive it out, as with medicine a cobra’s spreading venom. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

whoYo greed·has cut offrāgamudacchidā entirelyasesaṁ,
lotus·flower·likeBhisapupphaṁva growing in a lakesaroruhaṁ having pluckedvigayha;
suchSo mendicantbhikkhu shedsjahāti the near shore and the farorapāraṁ,
as a serpentUrago its old worn-out skinjiṇṇamivattacaṁ oldpurāṇaṁ.

They’ve cut off greed entirely, like a lotus plucked flower and stalk. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

whoYo cut off cravingtaṇhamudacchidā entirelyasesaṁ,
streamSaritaṁ swift·flowingsīghasaraṁ drying upvisosayitvā;
suchSo mendicantbhikkhu shedsjahāti near shore and farorapāraṁ,
serpentUrago old worn-out skinjiṇṇamivattacaṁ oldpurāṇaṁ.

They’ve cut off craving entirely, drying up that swift-flowing stream. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

whoYo conceit·swept awaymānamudabbadhī entirelyasesaṁ,
as a bridge of reedsNaḷasetuṁva very·weaksudubbalaṁ by a great floodmahogho;
such a oneSo mendicantbhikkhu shedsjahāti the near shore and the farorapāraṁ,
as a serpentUrago its oldjiṇṇamivattacaṁ oldpurāṇaṁ.

They’ve swept away conceit entirely, as a fragile bridge of reeds by a great flood. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

whoYo not·findnājjhagamā in livesbhavesu worthsāraṁ,
inspectingVicinaṁ flower·likepupphamivā in fig treesudumbaresu;
suchSo a mendicantbhikkhu shedsjahāti the near shore and the farorapāraṁ,
a serpentUrago old·like + skinjiṇṇamivattacaṁ oldpurāṇaṁ.

In future lives they find no worth, as an inspector of fig trees finds no flower. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

who + withinYassantarato notna there aresanti angerskopā,
thus·existence-nonexistence + and thatItibhavābhavatañca passed beyondvītivatto;
heSo mendicantbhikkhu shedsjahāti near shore and farorapāraṁ,
serpentUrago worn-out + as + skinjiṇṇamivattacaṁ oldpurāṇaṁ.

They hide no anger within, passed beyond any kind of existence. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

of whomYassa thoughtsvitakkā cleared awayvidhūpitā,
internallyAjjhattaṁ well·clipsuvikappitā completelyasesā;
such aSo mendicantbhikkhu shedsjahāti near shore and farorapāraṁ,
as a serpentUrago old·like + skinjiṇṇamivattacaṁ oldpurāṇaṁ.

Their mental vibrations are cleared away, internally clipped off entirely. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

whoYo not·to·beyondnāccasārī notna run backpaccasārī,
allSabbaṁ beyond·goaccagamā thisimaṁ proliferationpapañcaṁ;
suchSo mendicantbhikkhu shedsjahāti the near shore and the farorapāraṁ,
a serpentUrago old worn-out + like + skinjiṇṇamivattacaṁ oldpurāṇaṁ.

They have not run too far nor run back, but have gone beyond all this proliferation. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

whoYo not·far·runnāccasārī norna has run backpaccasārī,
everythingSabbaṁ false + this·isvitathamidanti having knownñatva in the worldloke;
suchSo mendicantbhikkhu shedsjahāti the near shore and the farorapāraṁ,
as a serpentUrago worn-out + like·skinjiṇṇamivattacaṁ oldpurāṇaṁ.

They have not run too far nor run back, for they know that nothing in the world is what it seems. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

whoeverYo has not run too farnāccasārī norna has run backpaccasārī,
everythingSabbaṁ false·thisvitathamidanti free of greedvītalobho;
suchSo mendicantbhikkhu shedsjahāti the near shore and the farorapāraṁ,
serpentUrago its old worn-out skinjiṇṇamivattacaṁ oldpurāṇaṁ.

They have not run too far nor run back, knowing nothing is what it seems, free of greed. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

whoYo not·run too farnāccasārī notna has run backpaccasārī,
everythingSabbaṁ knowing it is not what it seemsvitathamidanti free of lustvītarāgo;
suchSo a mendicantbhikkhu shedsjahāti the near shore and the farorapāraṁ,
as a serpentUrago its old worn-out skinjiṇṇamivattacaṁ old worn-outpurāṇaṁ.

They have not run too far nor run back, knowing nothing is what it seems, free of lust. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

whoYo not-too-far·runnāccasārī notna back·runpaccasārī,
everythingSabbaṁ false + this-indeedvitathamidanti free-of·hatevītadoso;
suchSo mendicantbhikkhu shedsjahāti near·far-shoreorapāraṁ,
serpentUrago worn-out + as + skinjiṇṇamivattacaṁ oldpurāṇaṁ.

They have not run too far nor run back, knowing nothing is what it seems, free of hate. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

whoYo not·to, toward·runnāccasārī notna back·runpaccasārī,
everythingSabbaṁ be·false·so + thisvitathamidanti free of·delusionvītamoho;
suchSo a mendicantbhikkhu shedsjahāti near shore·far shoreorapāraṁ,
a serpentUrago old·as·skinjiṇṇamivattacaṁ old worn-outpurāṇaṁ.

They have not run too far nor run back, knowing nothing is what it seems, free of delusion. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

who + underlying tendencyYassānusayā notna there aresanti anykeci,
rootsMūlā andca not·skillfulakusalā together·uprootsamūhatāse;
suchSo mendicantbhikkhu shedsjahāti near shore + far shoreorapāraṁ,
serpentUrago worn-out + like + skinjiṇṇamivattacaṁ oldpurāṇaṁ.

They have no underlying tendencies at all, and are rid of unskillful roots, Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

for whomYassa distress·borndarathajā notna there aresanti anykeci,
to the near shoreOraṁ for comingāgamanāya conditionspaccayāse;
heSo mendicantbhikkhu shedsjahāti near shore and farorapāraṁ,
a serpentUrago old worn-out skinjiṇṇamivattacaṁ oldpurāṇaṁ.

They have nothing born of distress at all to make them to return to the near shore. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

in whomYassa snarl·bornvanathajā notna there aresanti anykeci,
apart·shackleVinibandhāya to existencebhavāya with causehetukappā;
such aSo mendicantbhikkhu shedsjahāti the near shore and the farorapāraṁ,
a serpentUrago old·as + skinjiṇṇamivattacaṁ worn-outpurāṇaṁ.

No snarl grows in them at all, that would shackle them to a new life. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

whoYo hindrancesnīvaraṇe forth·give uppahāya fivepañca,
not·troubleAnigho crossed·doubttiṇṇakathaṅkatho free of thornsvisallo;
suchSo mendicantbhikkhu shedsjahāti the near shore and the farorapāraṁ,
serpentUrago as its old worn-out skinjiṇṇamivattacaṁ oldpurāṇanti.
snake·discourseUragasuttaṁ firstpaṭhamaṁ.

They’ve given up the five hindrances, untroubled, rid of indecision, free of thorns. Such a mendicant sheds the near shore and the far, as a serpent its old worn-out skin.

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