Downfalls for a Lay Follower · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
near Sāvatthīsāvatthiyaṁ
was stayingviharati
in Jeta's Grovejetavane
of Anāthapiṇḍikaanāthapiṇḍikassa
monasteryārāme.
thenAtha
indeedkho
a certainaññatarā
deitydevatā
advancedabhikkantāya
of the nightrattiyā
of glorious appearanceabhikkantavaṇṇā
the entirekevalakappaṁ
Jeta's Grovejetavanaṁ
having illuminatedobhāsetvā
whereyena
the Blessed Onebhagavā
approached himtenupasaṅkami;
having approachedupasaṅkamitvā
the Blessed Onebhagavantaṁ
having bowedabhivādetvā
to one sideekamantaṁ
stoodaṭṭhāsi.
to one sideEkamantaṁ
standingṭhitā
indeedkho
thatsā
deitydevatā
the Blessed Onebhagavantaṁ
in versegāthāya
addressedajjhabhāsi:
So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Then, late at night, a glorious deity, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, and stood to one side. Standing to one side, that deity addressed the Buddha in verse:
one going to ruin“Parābhavantaṁ
manpurisaṁ,
wemayaṁ
we askpucchāma
Gotamagotama;
sirBhavantaṁ
having come to askpuṭṭhumāgamma,
whatkiṁ
for one going to ruinparābhavato
entrancemukhaṁ”.
“We ask Gotama about a man’s downfall. We have come to ask you, sir: what leads to downfall?”
easy to understand“Suvijāno
successbhavaṁ
ishoti,
easy to understandsuvijāno
downfallparābhavo;
one who loves the teachingDhammakāmo
successbhavaṁ
ishoti,
a hater of the teachingdhammadessī
downfallparābhavo”.
“It’s easy to understand success, understanding downfall is just as easy. One who loves the teaching succeeds, but a hater of the teaching meets their downfall.”
thus“Iti
this indeedhetaṁ
we understandvijānāma,
firstpaṭhamo
thisso
downfallparābhavo;
secondDutiyaṁ
Blessed Onebhagavā
tellbrūhi,
whatkiṁ
of one fallingparābhavato
causemukhaṁ”.
“We understand what you’re saying, this is the first downfall. Tell us the second, Blessed One: what leads to downfall?”
to the bad one“Asantassa
dearpiyā
arehonti,
for the goodsante
nona
he makeskurute
lovepiyaṁ;
of the badAsataṁ
the teachingdhammaṁ
he believesroceti,
thattaṁ
to downfallparābhavato
leadsmukhaṁ”.
“The bad are dear to him, he has no love for the good. He believes the teaching of the bad; and that leads to his downfall.”
thus“Iti
indeed thishetaṁ
we understandvijānāma,
seconddutiyo
thisso
downfallparābhavo;
thirdTatiyaṁ
Blessed Onebhagavā
tellbrūhi,
whatkiṁ
to downfallparābhavato
leadsmukhaṁ”.
“We understand what you’re saying, this is the second downfall. Tell us the third, Blessed One: what leads to downfall?”
fond of sleep“Niddāsīlī
fond of companysabhāsīlī,
who does no workanuṭṭhātā
andca
whoyo
a mannaro;
lazyAlaso
marked by angerkodhapaññāṇo,
thattaṁ
to downfallparābhavato
a facemukhaṁ”.
“Fond of sleep, fond of company, a man who does no work; he’s lazy, marked by anger, and that leads to his downfall.”
quotation marker“Iti
indeed thishetaṁ
we understandvijānāma,
thirdtatiyo
thisso
downfallparābhavo;
fourthCatutthaṁ
Blessed Onebhagavā
tellbrūhi,
whatkiṁ
of one falling to downfallparābhavato
causemukhaṁ”.
“We understand what you’re saying, this is the third downfall. Tell us the fourth, Blessed One: what leads to downfall?”
who“Yo
mothermātaraṁ
fatherpitaraṁ
orvā,
elderlyjiṇṇakaṁ
past their primegatayobbanaṁ;
ablePahu
beingsanto
notna
looks afterbharati,
thattaṁ
of downfallparābhavato
facemukhaṁ”.
“Though able, he does not look after his mother and father when elderly, past their prime, and that leads to his downfall.”
thus“Iti
indeed thishetaṁ
we understandvijānāma,
fourthcatuttho
thatso
downfallparābhavo;
fifthPañcamaṁ
Blessed Onebhagavā
tellbrūhi,
whatkiṁ
of one falling awayparābhavato
mouthmukhaṁ”.
“We understand what you’re saying, this is the fourth downfall. Tell us the fifth, Blessed One: what leads to downfall?”
who“Yo
a brahminbrāhmaṇaṁ
an asceticsamaṇaṁ
orvā,
otherAññaṁ
or alsovāpi
a supplicantvanibbakaṁ;
with liesMusāvādena
deceivesvañceti,
thatTaṁ
of downfallparābhavato
a causemukhaṁ”.
“He deceives with lies ascetics and brahmins and other supplicants, and that leads to his downfall.”
thus“Iti
this indeedhetaṁ
we understandvijānāma,
fifthPañcamo
thisso
downfallparābhavo;
sixthChaṭṭhamaṁ
Blessed Onebhagavā
tellbrūhi,
whatKiṁ
to one fallingparābhavato
facemukhaṁ”.
“We understand what you’re saying, this is the fifth downfall. Tell us the sixth, Blessed One: what leads to downfall?”
having abundant wealth“Pahūtavitto
a manpuriso,
with gold coinSahirañño
with foodsabhojano;
aloneEko
eatsbhuñjati
delicaciessādūni,
thatTaṁ
of downfallparābhavato
the facemukhaṁ”.
“A man with plenty of wealth, including gold coin and food, eats delicacies alone, and that leads to his downfall.”
thus“Iti
indeed thishetaṁ
we understandvijānāma,
sixthChaṭṭhamo
thisso
downfallparābhavo;
seventhSattamaṁ
Blessed Onebhagavā
tellbrūhi,
whatKiṁ
to downfallparābhavato
mouthmukhaṁ”.
“We understand what you’re saying, this is the sixth downfall. Tell us the seventh, Blessed One: what leads to downfall?”
proud of birth“Jātitthaddho
proud of wealth,dhanatthaddho,
proud of clanGottatthaddho
andca
whoyo
a man;naro;
his own familySaññātiṁ
looks down on,atimaññeti,
thatTaṁ
to downfallparābhavato
leads.mukhaṁ”.
“Vain of birth, wealth, and clan, a man looks down on his own family, and that leads to his downfall.”
thus“Iti
indeed thishetaṁ
we understandvijānāma,
seventhSattamo
thatso
downfallparābhavo;
eighthAṭṭhamaṁ
Blessed Onebhagavā
tellbrūhi,
whatKiṁ
for one going to downfallparābhavato
facemukhaṁ”.
“We understand what you’re saying, this is the seventh downfall. Tell us the eighth, Blessed One: what leads to downfall?”
devoted to women“Itthidhutto
devoted to liquorsurādhutto,
devoted to gamblingAkkhadhutto
andca
whoyo
mannaro;
what has been earnedLaddhaṁ
what has been earnedladdhaṁ
wastesvināseti,
thatTaṁ
to his downfallparābhavato
the causemukhaṁ”.
“In womanizing, drinking, and gambling, a man wastes all that he has earned, and that leads to his downfall.”
thus“Iti
indeed thishetaṁ
we understandvijānāma,
eighthAṭṭhamo
thisso
downfallparābhavo;
ninthNavamaṁ
Blessed Onebhagavā
tellbrūhi,
whatKiṁ
of one falling to ruinparābhavato
mouthmukhaṁ”.
“We understand what you’re saying, this is the eighth downfall. Tell us the ninth, Blessed One: what leads to downfall?”
with his own“Sehi
partnersdārehi
not contentasantuṭṭho,
with prostitutesVesiyāsu
he debauches himselfpadussati;
he debauches himselfDussati
with others’ partnersparadāresu,
thatTaṁ
to his downfallparābhavato
leadsmukhaṁ”.
“Not content with his own partners, he debauches himself with prostitutes, and with others’ partners, and that leads to his downfall.”
thus“Iti
thishetaṁ
we understandvijānāma,
ninthNavamo
thisso
downfallparābhavo;
tenthDasamaṁ
Blessed Onebhagavā
tellbrūhi,
whatKiṁ
of one falling to ruinparābhavato
mouthmukhaṁ”.
“We understand what you’re saying, this is the ninth downfall. Tell us the tenth, Blessed One: what leads to downfall?”
past his youth“Atītayobbano
manposo,
marriesĀneti
a girl with budding breaststimbarutthaniṁ;
because of herTassā
jealousyissā
notna
sleepssupati,
thatTaṁ
of downfallparābhavato
the facemukhaṁ”.
“A man well past his prime marries a girl with budding breasts; he cannot sleep for jealousy, and that leads to his downfall.”
thus“Iti
indeed thishetaṁ
we understandvijānāma,
tenthDasamo
thisso
downfallparābhavo;
eleventhEkādasamaṁ
Blessed Onebhagavā
tellbrūhi,
whatKiṁ
of downfallparābhavato
mouthmukhaṁ”.
“We understand what you’re saying, this is the tenth downfall. Tell us the eleventh, Blessed One: what leads to downfall?”
a woman“Itthiṁ
drunkardsoṇḍiṁ
wastrelvikiraṇiṁ,
a manPurisaṁ
or indeedvāpi
suchtādisaṁ;
in authorityIssariyasmiṁ
he placesṭhapeti,
thatTaṁ
leads to downfallparābhavato
mouthmukhaṁ”.
“He places in authority a woman or a man who’s a drunkard and a wastrel, and that leads to his downfall.”
thus“Iti
indeed thishetaṁ
we understandvijānāma,
eleventhEkādasamo
thisso
downfallparābhavo;
twelfthDvādasamaṁ
Blessed Onebhagavā
tellbrūhi,
whatKiṁ
to downfallparābhavato
mouthmukhaṁ”.
“We understand what you’re saying, this is the eleventh downfall. Tell us the twelfth, Blessed One: what leads to downfall?”
of little wealth“Appabhogo
with strong cravingmahātaṇho,
in an aristocraticKhattiye
is bornjāyate
familykule;
heSo
andca
kingshiprajjaṁ
sets his sights onpatthayati,
thatTaṁ
of downfallparābhavato
leads tomukhaṁ.
“A man of little wealth and strong craving, born into an aristocratic family, sets his sights on kingship, and that leads to his downfall.
theseEte
downfallsparābhave
in the worldloke,
an astute personPaṇḍito
having seensamavekkhiya;
nobleAriyo
accomplished in visiondassanasampanno,
heSa
worldlokaṁ
will enjoybhajate
of gracesivan”ti.
Discourse on DownfallParābhavasuttaṁ
the sixthchaṭṭhaṁ.
Seeing these downfalls in the world, an astute and noble person, accomplished in vision, will enjoy a world of grace.”
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