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paññāyethāti

paññāyati

3rd person singular present indicative of paññāyati; paññāyethāti is optative (3rd person singular, optative mood) + iti (quotative particle 'thus')

  1. paññāyati (pr): is clearly known; is evident; is perceived; there is; lit. is actively known
  2. paññāyati (pr): is allowed; is permitted (to); is known; lit. is actively known
  3. paññāyati (pr): is well known; is recognized (by); lit. is actively known
  4. paññāyati (pr): is manifested; lit. is actively known
  5. paññāyati (pr): happens (to); occurs (to); exists (for); lit. is actively known
  6. paññāyetha (opt): it would be apparent; it would be evident; it could be discerned; lit. it should be actively known

Built from

Analysis. paññāyetha (optative 3rd sg.) + iti (quotative 'thus'), a reported optative expressing an indirect wish or supposition: 'it would be evident (so people say)'

Etymology. From paññā (wisdom, knowing clearly) + the verb-forming suffix -yati. Paññā itself derives from √pañ (to know, perceive), a root allied to Sanskrit prajñā (wisdom, knowledge), itself from pra- + jñā. The concrete image is 'knowing that goes forth' or 'knowing that stands out clearly'—the prefix pa- (forward, forth) makes the knowing active and manifest.

Meanings from the Digital Pāḷi Dictionary; morphology and etymology by Claude.

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