sutta.stream

‹ Library

Dhammapada 197–208

Sukhavagga

15. Happiness · Translation: Bhikkhu Sujato, SuttaCentral

Parallels & more translations on SuttaCentral

Glosses: Fluent · Literal · Off
Translation: Hide · Show

Tap any word for its dictionary entry.

very·happySusukhaṁ indeedvata we livejīvāma,
among the hostileverinesu lovingaverino;
among the hostileVerinesu among humansmanussesu,
we dwellviharāma lovingaverino.

Let us live so very happily, loving among the hostile. Among hostile humans, let us live with love.

well·happinessSusukhaṁ indeedvata we livejīvāma,
among the ailingāturesu not·ailinganāturā;
among the ailingĀturesu among humansmanussesu,
we dwellviharāma not·ailinganāturā.

Let us live so very happily, healthy among the ailing. Among ailing humans let us live healthily.

well·happySusukhaṁ indeedvata we livejīvāma,
up·desirousussukesu not·greedyanussukā;
up·desirousUssukesu among humansmanussesu,
we dwellviharāma not·greedyanussukā.

Let us live so very happily, content among the greedy. Among greedy humans, let us live content.

very·happinessSusukhaṁ indeedvata we livejīvāma,
for whomyesaṁ indeedno there is notnatthi anythingkiñcanaṁ;
rapture·feedingPītibhakkhā we shall bebhavissāma,
godsdevā of sublime luminosityābhassarā likeyathā.

Let us live so very happily, we who have nothing. We shall feed on rapture, like the gods of sublime luminosity.

victoryJayaṁ enmityveraṁ forth·flowpasavati,
badlydukkhaṁ sleepsseti the defeatedparājito;
near·calmedUpasanto at easesukhaṁ sleepsseti,
having left behindhitvā victory·defeatjayaparājayaṁ.

Victory breeds enmity; the defeated sleep badly. The peaceful sleep at ease, having left victory and defeat behind.

not·beNatthi greed·equalrāgasamo fireaggi,
not·beNatthi hate·equaldosasamo crimekali;
not·beNatthi aggregate·equalkhandhasamā sufferingsdukkhā,
not·beNatthi peace·beyondsantiparaṁ blisssukhaṁ.

There is no fire like greed, no crime like hate, no suffering like the aggregates, no bliss beyond peace.

hunger·supremeJighacchāparamā illnessrogā,
conditions·supremesaṅkhāraparamā sufferingdukhā;
thisEtaṁ having knownñatvā as·becomeyathābhūtaṁ,
extinguishmentnibbānaṁ ultimateparamaṁ happinesssukhaṁ.

Hunger is the worst illness, conditions are the worst suffering. When one has known this as it is, extinguishment is the ultimate happiness.

health·highestĀrogyaparamā blessinglābhā,
contentment·highestSantuṭṭhiparamaṁ wealthdhanaṁ;
trust·highestVissāsaparamā familyñāti,
extinguishmentNibbānaṁ the highestparamaṁ happinesssukhaṁ.

Health is the ultimate blessing; contentment, the ultimate wealth; trust is the ultimate family; extinguishment, the ultimate happiness.

seclusion·tastePavivekarasaṁ having drunkpitvā,
the tasterasaṁ of peaceupasamassa andca;
free of stressNiddaro ishoti free of evilnippāpo,
truth·joy·tastedhammapītirasaṁ drinkingpivaṁ.

Having drunk the nectar of seclusion and the nectar of peace— free of stress, free of evil, drink the joyous nectar of truth.

goodSāhu seeing the noble onesdassanamariyānaṁ,
together·dwellsannivāso alwayssadā happysukho;
not·seeingAdassanena of foolsbālānaṁ,
always indeedniccameva happysukhī one would besiyā.

It’s good to see the noble ones, staying with them is always good. Were you not to see fools, you’d always be happy.

fool·company·one who livesBālasaṅgatacārī indeedhi,
long·timedīghamaddhāna grievessocati;
painfulDukkho with foolsbālehi livingsaṁvāso,
enemy·likeamitteneva alwayssabbadā;
an attentive oneDhīro andca happy livingsukhasaṁvāso,
kin·likeñātīnaṁva meetingsamāgamo.

For one who consorts with fools grieves long. Painful is living with fools, like being stuck with your enemy. Happy is living with an attentive one, like meeting with your kin.

thereforeTasmā indeedhi—
the wise one andDhīrañca the intelligent one andpaññañca the very learned one and,bahussutañca,
a behemoth of virtueDhorayhasīlaṁ true to vows, noble;vatavantamariyaṁ;
thatTaṁ suchtādisaṁ true personsappurisaṁ wise one,sumedhaṁ,
you should followBhajetha as the path of the starsnakkhattapathaṁva the moon.candimā.
the happiness chapterSukhavaggo the fifteenth.pannarasamo.

Therefore: An attentive one, wise and learned, a behemoth of virtue, true to their vows, noble: follow a true and intelligent person such as this, as the moon tracks the path of the stars.

Lite mode — plain HTML for e-readers and old browsers. Full version