16. The Beloved · Translation: Bhikkhu Sujato, SuttaCentral
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in what ought notAyoge
applying yourselfyuñjamattānaṁ,
and in what should be doneyogasmiñca
neglectingayojayaṁ;
the goalAtthaṁ
having abandonedhitvā
clinging to the dearpiyaggāhī,
jealous of the devoted to their heart’s goalpihetattānuyoginaṁ.
Applying yourself where you ought not, neglecting what you should be doing, forgetting your goal, you cling to what you hold dear, jealous of those devoted to their heart’s goal.
do notMā
with the dearpiyehi
associatesamāgañchi,
with the dislikedappiyehi
everkudācanaṁ;
of the dearPiyānaṁ
not seeingadassanaṁ
sufferingdukkhaṁ,
and of the dislikedappiyānañca
seeingdassanaṁ.
Don’t ever get too close to those you like or dislike. For not seeing the liked is suffering, and so is seeing the disliked.
thereforeTasmā
dearpiyaṁ
notna
should holdkayirātha,
loss of the dearpiyāpāyo
forhi
badpāpako;
tiesGanthā
of themtesaṁ
notna
are foundvijjanti,
of thoseyesaṁ
there is notnatthi
loved or loathedpiyāppiyaṁ.
Therefore don’t hold anything dear, for it’s bad to lose those you love. No ties are found in they who hold nothing loved or loathed.
from what is dearPiyato
is bornjāyatī
sorrowsoko,
from what is dearpiyato
is bornjāyatī
fearbhayaṁ;
from what is dearPiyato
of one freedvippamuttassa,
there is notnatthi
sorrowsoko
from wherekuto
fearbhayaṁ.
Sorrow springs from what we hold dear, fear springs from what we hold dear; one free from holding anything dear has no sorrow, let alone fear.
from attachmentPemato
springsjāyatī
sorrowsoko,
from attachmentpemato
springsjāyatī
fearbhayaṁ;
from attachmentPemato
one freevippamuttassa,
there is notnatthi
sorrowsoko
whencekuto
fearbhayaṁ.
Sorrow springs from attachment, fear springs from attachment; one free from attachment has no sorrow, let alone fear.
from relishingRatiyā
springsjāyatī
sorrowsoko,
from relishingratiyā
springsjāyatī
fearbhayaṁ;
from relishingRatiyā
for one freevippamuttassa,
there is notnatthi
sorrowsoko
let alonekuto
fearbhayaṁ.
Sorrow springs from relishing, fear springs from relishing; one free from relishing has no sorrow, let alone fear.
from desireKāmato
springsjāyatī
sorrowsoko,
from desirekāmato
springsjāyatī
fearbhayaṁ;
from desireKāmato
of one freedvippamuttassa,
there is notnatthi
sorrowsoko
whencekuto
fearbhayaṁ.
Sorrow springs from desire, fear springs from desire; one free from desire has no sorrow, let alone fear.
from cravingTaṇhāya
springsjāyatī
sorrowsoko,
from cravingtaṇhāya
springsjāyatī
fearbhayaṁ;
from cravingTaṇhāya
for one freevippamuttassa,
there is notnatthi
sorrowsoko
whencekuto
fearbhayaṁ.
Sorrow springs from craving, fear springs from craving; one free from craving has no sorrow, let alone fear.
accomplished in virtue and visionSīladassanasampannaṁ,
firmly principleddhammaṭṭhaṁ
truthfulsaccavedinaṁ;
oneselfAttano
what ought be donekamma
doingkubbānaṁ,
thattaṁ
the peoplejano
lovekurute
dearpiyaṁ.
One accomplished in virtue and vision, firmly principled, and truthful, doing oneself what ought be done: that’s who the people love.
having desire bornChandajāto
in the ineffableanakkhāte,
with mindManasā
andca
filledphuṭo
would besiyā;
in sensual pleasuresKāmesu
andca
mind not boundappaṭibaddhacitto,
one heading upstreamUddhaṁsototi
is saidvuccati.
One eager to realize the ineffable would be filled with awareness. Their mind not bound to pleasures of sense, they’re said to be heading upstream.
long absentCirappavāsiṁ
personpurisaṁ,
from afardūrato
returned safelysotthimāgataṁ;
relatives and friendsÑātimittā
loved onessuhajjā
andca,
they rejoice inabhinandanti
the one arrivedāgataṁ.
When a man returns safely after a long time spent abroad, family, friends, and loved ones celebrate his return.
just soTatheva
one who has done goodkatapuññampi,
from thisasmā
worldlokā
to the nextparaṁ
gonegataṁ;
good deedsPuññāni
receivepaṭigaṇhanti,
dearpiyaṁ
as familyñātīva
come homeāgataṁ.
The BelovedPiyavaggo
sixteenthsoḷasamo.
Just so, when one who has done good goes from this world to the next, their good deeds receive them there, as family welcomes home one they love.
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