‹ Library

Itivuttaka 49

Diṭṭhigatasutta

Misconceptions · Translation: Bhikkhu Sujato, SuttaCentral

Parallels & more translations on SuttaCentral

Glosses: Fluent · Literal · Off
Translation: Hide · Show

Tap any word for its dictionary entry.

this was saidVuttañhetaṁ by the Blessed Onebhagavatā this was said by the Perfected One:vuttamarahatāti by meme heardsutaṁ:

by two“Dvīhi, mendicantsbhikkhave, by misconceptionsdiṭṭhigatehi overcomepariyuṭṭhitā gods and humansdevamanussā get stuckolīyanti someeke, overreachatidhāvanti someeke; those with visioncakkhumanto whileca seepassanti.

and howKathañca, monksbhikkhave, get stuckolīyanti someeke?
delighting in existenceBhavārāmā, monksbhikkhave, gods and humansdevamanussā loving existencebhavaratā enjoying existencebhavasammuditā for themtesaṁ for the cessation of existencebhavanirodhāya Dhammadhamme being taughtdesiyamāne mindcittaṁ notna leaps forthpakkhandati notna gains confidencepasīdati notna settles downsantiṭṭhati does not become decidednādhimuccati.
thusEvaṁ indeedkho, monksbhikkhave, get stuckolīyanti someeke.

and howKathañca, monksbhikkhave, they overreachatidhāvanti someeke?
indeed with existenceBhaveneva indeedkho but somepaneke becoming horrifiedaṭṭīyamānā becoming repelledharāyamānā becoming disgustedjigucchamānā in nonexistencevibhavaṁ they delightabhinandanti—
whenyato supposedlykira, sirbho, thisayaṁ selfattā of the bodykāyassa from the breaking upbhedā afterparaṁ deathmaraṇā is annihilateducchijjati is destroyedvinassati notna existshoti afterparaṁ deathmaraṇā;
thatetaṁ is peacefulsantaṁ thatetaṁ is sublimepaṇītaṁ thatetaṁ is how it isyāthāvanti.
thusEvaṁ indeedkho, monksbhikkhave, they overreachatidhāvanti someeke.

and how?Kathañca, monksbhikkhave, those with visioncakkhumanto do they see?passanti?
hereIdha a monkbhikkhu what has come to bebhūtaṁ as having come to bebhūtato sees;passati;
what has come to bebhūtaṁ as having come to bebhūtato having seendisvā regarding what has come to bebhūtassa for disillusionmentnibbidāya for dispassionvirāgāya for cessationnirodhāya practicingpaṭipanno they are.hoti.
thusEvaṁ indeedkho, monksbhikkhave, those with visioncakkhumanto do they see.”passantī”ti.
this matterEtamatthaṁ the Blessed Onebhagavā spoke.avoca.
on thisTatthetaṁ thusiti it is said:vuccati:

those who“Ye what has come to bebhūtaṁ as having come to bebhūtato having seendisvā,
of what has come to bebhūtassa andca transcendenceatikkamaṁ;
in accord with the truthYathābhūte are freedvimuccanti,
craving for continued existencebhavataṇhā with the endingparikkhayā.

heSa indeedve one who fully understands what has come to bebhūtapariñño heso,
rid of cravingvītataṇho for rebirth in this or that statebhavābhave;
of what has come to beBhūtassa ceasing to bevibhavā a mendicantbhikkhu,
does not come backnāgacchati to future livespunabbhavan”ti.

this tooAyampi matterattho spokenvutto by the Blessed Onebhagavatā, indeediti by meme heardsutanti.
The TwelfthDvādasamaṁ.
secondDutiyo sectionvaggo.

this is its summaryTassuddānaṁ
twoDve facultiesindriyā twodve tormentingtapanīyā,
by virtuesīlena furtherapare twoduve;
without moral dreadAnottāpī deceitfulkuhanā twodve andca,
with a sense of urgencysaṁvejanīyena thesete tendasa.

thoughtsVitakkā teachingsdesanā knowledge,vijjā,
wisdompaññā by dhammadhammena fifth;pañcamaṁ;
unbornAjātaṁ the piercing of elementsdhātusallānaṁ,
trainingsikkhā by wakefulnessjāgariyena and;ca;
by wrong view of ruinApāyadiṭṭhiyā and indeed,ceva,
twenty-twobāvīsati are proclaimed.pakāsitāti.
the Book of TwosDukanipāto is finished.niṭṭhito.

Lite mode — plain HTML for e-readers and old browsers. Full version