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Itivuttaka 49

Diṭṭhigatasutta

Misconceptions · Translation: Bhikkhu Sujato, SuttaCentral

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said·indeed + thisVuttañhetaṁ by the Blessed Onebhagavatā said·by·perfected one·quotationvuttamarahatāti by meme heardsutaṁ:

by two“Dvīhi, mendicantsbhikkhave, view·gonediṭṭhigatehi around·stoodpariyuṭṭhitā god·humandevamanussā get stuckolīyanti someeke, over·runatidhāvanti someeke; those with visioncakkhumanto whileca seepassanti.

and howKathañca, monksbhikkhave, get stuckolīyanti someeke?
delighting in existenceBhavārāmā, monksbhikkhave, gods and humansdevamanussā loving existencebhavaratā enjoying existencebhavasammuditā for themtesaṁ for the cessation of existencebhavanirodhāya Dhammadhamme being taughtdesiyamāne mindcittaṁ notna leaps forthpakkhandati notna gains confidencepasīdati notna settles downsantiṭṭhati does not become decidednādhimuccati.
thusEvaṁ indeedkho, monksbhikkhave, get stuckolīyanti someeke.

how·andKathañca, monksbhikkhave, over·runatidhāvanti someeke?
existence + indeedBhaveneva indeedkho but + somepaneke becoming horrifiedaṭṭīyamānā becoming repelledharāyamānā becoming disgustedjigucchamānā in nonexistencevibhavaṁ towards·delightabhinandanti—
whenyato supposedlykira, sirbho, thisayaṁ selfattā of the bodykāyassa from the breaking upbhedā afterparaṁ deathmaraṇā is annihilateducchijjati is destroyedvinassati notna existshoti afterparaṁ deathmaraṇā;
thatetaṁ is peacefulsantaṁ thatetaṁ is sublimepaṇītaṁ thatetaṁ is how it isyāthāvanti.
thusEvaṁ indeedkho, monksbhikkhave, over·runatidhāvanti someeke.

how·andKathañca, monksbhikkhave, those with visioncakkhumanto do they see?passanti?
hereIdha a monkbhikkhu what has come to bebhūtaṁ as having come to bebhūtato sees;passati;
what has come to bebhūtaṁ as having come to bebhūtato having seendisvā regarding what has come to bebhūtassa for disillusionmentnibbidāya for dispassionvirāgāya for cessationnirodhāya practicingpaṭipanno they are.hoti.
thusEvaṁ indeedkho, monksbhikkhave, those with visioncakkhumanto do they see.”passantī”ti.
this matterEtamatthaṁ the Blessed Onebhagavā spoke.avoca.
on thisTatthetaṁ thusiti it is said:vuccati:

those who“Ye what has come to bebhūtaṁ as having come to bebhūtato having seendisvā,
of what has come to bebhūtassa andca transcendenceatikkamaṁ;
in accord with the truthYathābhūte are freedvimuccanti,
becoming·cravingbhavataṇhā with the endingparikkhayā.

heSa indeedve become·full understandingbhūtapariñño heso,
rid of·cravingvītataṇho for rebirth in this or that statebhavābhave;
of what has come to beBhūtassa ceasing to bevibhavā a mendicantbhikkhu,
does not come backnāgacchati to future livespunabbhavan”ti.

this·tooAyampi matterattho spokenvutto by the Blessed Onebhagavatā, indeediti by meme heardsutanti.
The TwelfthDvādasamaṁ.
secondDutiyo sectionvaggo.

its·summaryTassuddānaṁ
twoDve facultiesindriyā twodve tormentingtapanīyā,
by virtuesīlena furtherapare twoduve;
not·moral dreadAnottāpī deceitfulkuhanā twodve andca,
together·urgencysaṁvejanīyena thesete tendasa.

thoughtsVitakkā teachingsdesanā knowledge,vijjā,
forth·knowpaññā by dhammadhammena fifth;pañcamaṁ;
unbornAjātaṁ element·piercedhātusallānaṁ,
trainingsikkhā by wakefulnessjāgariyena and;ca;
by wrong view of ruinApāyadiṭṭhiyā and indeed,ceva,
two·twentybāvīsati forth·proclaimpakāsitāti.
the Book of TwosDukanipāto is finished.niṭṭhito.

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