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Majjhima Nikāya 21

Kakacūpamasutta

The Simile of the Saw · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā near Sāvatthīsāvatthiyaṁ was stayingviharati in Jeta’s Grovejetavane of Anāthapiṇḍikaanāthapiṇḍikassa in the monasteryārāme.

at thatTena indeedkho nowpana timesamayena venerableāyasmā Moliyaphaggunamoḷiyaphagguno with the nunsbhikkhunīhi togethersaddhiṁ too longativelaṁ mixing closelysaṁsaṭṭho was stayingviharati.
soEvaṁ mixing closelysaṁsaṭṭho venerableāyasmā Moliyaphaggunamoḷiyaphagguno with the nunsbhikkhunīhi togethersaddhiṁ was stayingviharati—
ifsace anykoci monkbhikkhu of venerableāyasmato Moliyaphaggunamoḷiyaphaggunassa in the presencesammukhā of thosetāsaṁ nunsbhikkhunīnaṁ criticismavaṇṇaṁ speaksbhāsati, because of that the venerabletenāyasmā Moliyaphaggunamoḷiyaphagguno angrykupito upsetanattamano even disciplinary proceedingsadhikaraṇampi instigateskaroti.
ifSace butpana anykoci monkbhikkhu of thosetāsaṁ nunsbhikkhunīnaṁ in the presencesammukhā of venerableāyasmato Moliyaphaggunamoḷiyaphaggunassa criticismavaṇṇaṁ speaksbhāsati, because of thattena those nunsbhikkhuniyo angrykupitā upsetanattamanā even disciplinary proceedingsadhikaraṇampi instigatekaronti.
soEvaṁ mixing closelysaṁsaṭṭho venerableāyasmā Moliyaphaggunamoḷiyaphagguno with the nunsbhikkhunīhi togethersaddhiṁ was stayingviharati.

thenAtha indeedkho a certainaññataro monkbhikkhu whereyena the Blessed Onebhagavā there approachedtenupasaṅkami; having approachedupasaṅkamitvā the Blessed Onebhagavantaṁ having bowed toabhivādetvā to one sideekamantaṁ sat downnisīdi. to one sideEkamantaṁ seatednisinno indeedkho thatso monkbhikkhu to the Blessed Onebhagavantaṁ said thisetadavoca:
the venerable“āyasmā, venerable sirbhante, Moliyaphaggunamoḷiyaphagguno with the nunsbhikkhunīhi togethersaddhiṁ too longativelaṁ mixing closelysaṁsaṭṭho is stayingviharati.
soEvaṁ mixing closelysaṁsaṭṭho, venerable sirbhante, venerableāyasmā Moliyaphaggunamoḷiyaphagguno with the nunsbhikkhunīhi togethersaddhiṁ is stayingviharati—
ifsace anykoci monkbhikkhu of venerableāyasmato Moliyaphaggunamoḷiyaphaggunassa in the presencesammukhā of thosetāsaṁ nunsbhikkhunīnaṁ criticismavaṇṇaṁ speaksbhāsati, because of that the venerabletenāyasmā Moliyaphaggunamoḷiyaphagguno angrykupito upsetanattamano even disciplinary proceedingsadhikaraṇampi instigateskaroti.
ifSace butpana anykoci monkbhikkhu of thosetāsaṁ nunsbhikkhunīnaṁ in the presencesammukhā of venerableāyasmato Moliyaphaggunamoḷiyaphaggunassa criticismavaṇṇaṁ speaksbhāsati, because of thattena those nunsbhikkhuniyo angrykupitā upsetanattamanā even disciplinary proceedingsadhikaraṇampi instigatekaronti.
soEvaṁ mixing closelysaṁsaṭṭho, venerable sirbhante, venerableāyasmā Moliyaphaggunamoḷiyaphagguno with the nunsbhikkhunīhi togethersaddhiṁ is staying (quote)viharatī”ti.

thenAtha indeedkho the Blessed Onebhagavā a certainaññataraṁ monkbhikkhuṁ addressedāmantesi:
come“ehi youtvaṁ, monkbhikkhu, in mymama namevacanena Moliyaphaggunamoḷiyaphaggunaṁ the monkbhikkhuṁ summonāmantehi:
the Teacher‘satthā youtaṁ, reverendāvuso Phaggunaphagguna, summons (quote)āmantetī’”ti.
yes“Evaṁ, venerable sir (quote)bhante”ti indeedkho thatso monkbhikkhu to the Blessed Onebhagavato having repliedpaṭissutvā where the venerableyenāyasmā Moliyaphaggunamoḷiyaphagguno there approachedtenupasaṅkami; having approachedupasaṅkamitvā to venerableāyasmantaṁ Moliyaphaggunamoḷiyaphaggunaṁ said thisetadavoca:
the Teacher“satthā youtaṁ, reverendāvuso Phaggunaphagguna, summons (quote)āmantetī”ti.
yes, reverend (quote)“Evamāvuso”ti indeedkho venerableāyasmā Moliyaphaggunamoḷiyaphagguno to thattassa monkbhikkhuno having repliedpaṭissutvā whereyena the Blessed Onebhagavā there approachedtenupasaṅkami; having approachedupasaṅkamitvā the Blessed Onebhagavantaṁ having bowed toabhivādetvā to one sideekamantaṁ sat downnisīdi. to one sideEkamantaṁ seatednisinnaṁ indeedkho to venerableāyasmantaṁ Moliyaphaggunamoḷiyaphaggunaṁ the Blessed Onebhagavā said thisetadavoca:

is it true“Saccaṁ reallykira youtvaṁ, Phaggunaphagguna, with the nunsbhikkhunīhi togethersaddhiṁ too longativelaṁ mixing closelysaṁsaṭṭho are staying?viharasi?
soEvaṁ mixing closelysaṁsaṭṭho reallykira youtvaṁ, Phaggunaphagguna, with the nunsbhikkhunīhi togethersaddhiṁ are stayingviharasi—
ifsace anykoci monkbhikkhu in yourtuyhaṁ presencesammukhā of thosetāsaṁ nunsbhikkhunīnaṁ criticismavaṇṇaṁ speaksbhāsati, because of thattena youtvaṁ angrykupito upsetanattamano even disciplinary proceedingsadhikaraṇampi instigatekarosi.
ifSace butpana anykoci monkbhikkhu of thosetāsaṁ nunsbhikkhunīnaṁ in the presencesammukhā of youtuyhaṁ criticismavaṇṇaṁ speaksbhāsati, because of thattena those nunsbhikkhuniyo angrykupitā upsetanattamanā even disciplinary proceedingsadhikaraṇampi instigatekaronti.
soEvaṁ mixing closelysaṁsaṭṭho reallykira youtvaṁ, Phaggunaphagguna, with the nunsbhikkhunīhi togethersaddhiṁ are staying? (quote)viharasī”ti?
yes“Evaṁ, venerable sir (quote)bhante”ti.
are you not“Nanu youtvaṁ, Phaggunaphagguna, a gentlemankulaputto out of faithsaddhā from the homeagārasmā to homelessnessanagāriyaṁ gone forth? (quote)pabbajito”ti?
yes“Evaṁ, venerable sir (quote)bhante”ti.

not“Na indeedkho for youte thisetaṁ, Phaggunaphagguna, appropriatepatirūpaṁ for a gentlemankulaputtassa out of faithsaddhā from the homeagārasmā to homelessnessanagāriyaṁ gone forthpabbajitassa, thatyaṁ youtvaṁ with the nunsbhikkhunīhi togethersaddhiṁ too longativelaṁ mixing closelysaṁsaṭṭho should stayvihareyyāsi.
thereforeTasmātiha, Phaggunaphagguna, yourtava even ifcepi anyonekoci in the presencesammukhā of thosetāsaṁ nunsbhikkhunīnaṁ criticismavaṇṇaṁ should speakbhāseyya, even thentatrāpi youtvaṁ, Phaggunaphagguna, whateverye domesticgehasitā desireschandā whateverye domesticgehasitā thoughtsvitakkā thosete should give uppajaheyyāsi.
even thenTatrāpi by youte, Phaggunaphagguna, thusevaṁ should be trainedsikkhitabbaṁ:
not‘na andceva myme mindcittaṁ degeneratevipariṇataṁ will becomebhavissati, notna andca badpāpikaṁ speechvācaṁ I will blurt outnicchāressāmi, full of sympathyhitānukampī andca I will remainviharissāmi with a heart of lovemettacitto, notna with secret hate (quote)dosantaro’ti.
thus indeedEvañhi by youte, Phaggunaphagguna, should be trainedsikkhitabbaṁ.
thereforeTasmātiha, Phaggunaphagguna, yourtava even ifcepi anyonekoci in the presencesammukhā of thosetāsaṁ nunsbhikkhunīnaṁ with a fistpāṇinā a blowpahāraṁ should givedadeyya, with a stoneleḍḍunā a blowpahāraṁ should givedadeyya, with a roddaṇḍena a blowpahāraṁ should givedadeyya, with a swordsatthena a blowpahāraṁ should givedadeyya. even thenTatrāpi youtvaṁ, Phaggunaphagguna, whateverye domesticgehasitā desireschandā whateverye domesticgehasitā thoughtsvitakkā thosete should give uppajaheyyāsi.

even thenTatrāpi by youte, Phaggunaphagguna, thusevaṁ should be trainedsikkhitabbaṁ
not‘na andceva myme mindcittaṁ degeneratevipariṇataṁ will becomebhavissati, notna andca badpāpikaṁ speechvācaṁ I will blurt outnicchāressāmi, full of sympathyhitānukampī andca I will remainviharissāmi with a heart of lovemettacitto, notna with secret hate (quote)dosantaro’ti.
thus indeedEvañhi by youte, Phaggunaphagguna, should be trainedsikkhitabbaṁ.
thereforeTasmātiha, Phaggunaphagguna, of youtava even ifcepi anyonekoci in the presencesammukhā criticismavaṇṇaṁ should speakbhāseyya, even thentatrāpi youtvaṁ, Phaggunaphagguna, whateverye domesticgehasitā desireschandā whateverye domesticgehasitā thoughtsvitakkā thosete should give uppajaheyyāsi.
even thenTatrāpi by youte, Phaggunaphagguna, thusevaṁ should be trainedsikkhitabbaṁ not‘na andceva myme mindcittaṁ degeneratevipariṇataṁ will becomebhavissati, notna andca badpāpikaṁ speechvācaṁ I will blurt outnicchāressāmi, full of sympathyhitānukampī andca I will remainviharissāmi with a heart of lovemettacitto, notna with secret hate (quote)dosantaro’ti.
thus indeedEvañhi by youte, Phaggunaphagguna, should be trainedsikkhitabbaṁ.
thereforeTasmātiha, Phaggunaphagguna, to youtava even ifcepi anyonekoci with a fistpāṇinā a blowpahāraṁ should givedadeyya, with a stoneleḍḍunā a blowpahāraṁ should givedadeyya, with a roddaṇḍena a blowpahāraṁ should givedadeyya, with a swordsatthena a blowpahāraṁ should givedadeyya, even thentatrāpi youtvaṁ, Phaggunaphagguna, whateverye domesticgehasitā desireschandā whateverye domesticgehasitā thoughtsvitakkā thosete should give uppajaheyyāsi.

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