The Simile of the Saw · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
near Sāvatthīsāvatthiyaṁ
was stayingviharati
in Jeta’s Grovejetavane
of Anāthapiṇḍikaanāthapiṇḍikassa
in the monasteryārāme.
at thatTena
indeedkho
nowpana
timesamayena
venerableāyasmā
Moliyaphaggunamoḷiyaphagguno
with the nunsbhikkhunīhi
togethersaddhiṁ
too longativelaṁ
mixing closelysaṁsaṭṭho
was stayingviharati.
soEvaṁ
mixing closelysaṁsaṭṭho
venerableāyasmā
Moliyaphaggunamoḷiyaphagguno
with the nunsbhikkhunīhi
togethersaddhiṁ
was stayingviharati—
ifsace
anykoci
monkbhikkhu
of venerableāyasmato
Moliyaphaggunamoḷiyaphaggunassa
in the presencesammukhā
of thosetāsaṁ
nunsbhikkhunīnaṁ
criticismavaṇṇaṁ
speaksbhāsati,
because of that the venerabletenāyasmā
Moliyaphaggunamoḷiyaphagguno
angrykupito
upsetanattamano
even disciplinary proceedingsadhikaraṇampi
instigateskaroti.
ifSace
butpana
anykoci
monkbhikkhu
of thosetāsaṁ
nunsbhikkhunīnaṁ
in the presencesammukhā
of venerableāyasmato
Moliyaphaggunamoḷiyaphaggunassa
criticismavaṇṇaṁ
speaksbhāsati,
because of thattena
thosetā
nunsbhikkhuniyo
angrykupitā
upsetanattamanā
even disciplinary proceedingsadhikaraṇampi
instigatekaronti.
soEvaṁ
mixing closelysaṁsaṭṭho
venerableāyasmā
Moliyaphaggunamoḷiyaphagguno
with the nunsbhikkhunīhi
togethersaddhiṁ
was stayingviharati.
thenAtha
indeedkho
a certainaññataro
monkbhikkhu
whereyena
the Blessed Onebhagavā
there approachedtenupasaṅkami;
having approachedupasaṅkamitvā
the Blessed Onebhagavantaṁ
having bowed toabhivādetvā
to one sideekamantaṁ
sat downnisīdi.
to one sideEkamantaṁ
seatednisinno
indeedkho
thatso
monkbhikkhu
to the Blessed Onebhagavantaṁ
said thisetadavoca:
the venerable“āyasmā,
venerable sirbhante,
Moliyaphaggunamoḷiyaphagguno
with the nunsbhikkhunīhi
togethersaddhiṁ
too longativelaṁ
mixing closelysaṁsaṭṭho
is stayingviharati.
soEvaṁ
mixing closelysaṁsaṭṭho,
venerable sirbhante,
venerableāyasmā
Moliyaphaggunamoḷiyaphagguno
with the nunsbhikkhunīhi
togethersaddhiṁ
is stayingviharati—
ifsace
anykoci
monkbhikkhu
of venerableāyasmato
Moliyaphaggunamoḷiyaphaggunassa
in the presencesammukhā
of thosetāsaṁ
nunsbhikkhunīnaṁ
criticismavaṇṇaṁ
speaksbhāsati,
because of that the venerabletenāyasmā
Moliyaphaggunamoḷiyaphagguno
angrykupito
upsetanattamano
even disciplinary proceedingsadhikaraṇampi
instigateskaroti.
ifSace
butpana
anykoci
monkbhikkhu
of thosetāsaṁ
nunsbhikkhunīnaṁ
in the presencesammukhā
of venerableāyasmato
Moliyaphaggunamoḷiyaphaggunassa
criticismavaṇṇaṁ
speaksbhāsati,
because of thattena
thosetā
nunsbhikkhuniyo
angrykupitā
upsetanattamanā
even disciplinary proceedingsadhikaraṇampi
instigatekaronti.
soEvaṁ
mixing closelysaṁsaṭṭho,
venerable sirbhante,
venerableāyasmā
Moliyaphaggunamoḷiyaphagguno
with the nunsbhikkhunīhi
togethersaddhiṁ
is staying (quote)viharatī”ti.
thenAtha
indeedkho
the Blessed Onebhagavā
a certainaññataraṁ
monkbhikkhuṁ
addressedāmantesi:
come“ehi
youtvaṁ,
monkbhikkhu,
in mymama
namevacanena
Moliyaphaggunamoḷiyaphaggunaṁ
the monkbhikkhuṁ
summonāmantehi:
the Teacher‘satthā
youtaṁ,
reverendāvuso
Phaggunaphagguna,
summons (quote)āmantetī’”ti.
yes“Evaṁ,
venerable sir (quote)bhante”ti
indeedkho
thatso
monkbhikkhu
to the Blessed Onebhagavato
having repliedpaṭissutvā
where the venerableyenāyasmā
Moliyaphaggunamoḷiyaphagguno
there approachedtenupasaṅkami;
having approachedupasaṅkamitvā
to venerableāyasmantaṁ
Moliyaphaggunamoḷiyaphaggunaṁ
said thisetadavoca:
the Teacher“satthā
youtaṁ,
reverendāvuso
Phaggunaphagguna,
summons (quote)āmantetī”ti.
yes, reverend (quote)“Evamāvuso”ti
indeedkho
venerableāyasmā
Moliyaphaggunamoḷiyaphagguno
to thattassa
monkbhikkhuno
having repliedpaṭissutvā
whereyena
the Blessed Onebhagavā
there approachedtenupasaṅkami;
having approachedupasaṅkamitvā
the Blessed Onebhagavantaṁ
having bowed toabhivādetvā
to one sideekamantaṁ
sat downnisīdi.
to one sideEkamantaṁ
seatednisinnaṁ
indeedkho
to venerableāyasmantaṁ
Moliyaphaggunamoḷiyaphaggunaṁ
the Blessed Onebhagavā
said thisetadavoca:
is it true“Saccaṁ
reallykira
youtvaṁ,
Phaggunaphagguna,
with the nunsbhikkhunīhi
togethersaddhiṁ
too longativelaṁ
mixing closelysaṁsaṭṭho
are staying?viharasi?
soEvaṁ
mixing closelysaṁsaṭṭho
reallykira
youtvaṁ,
Phaggunaphagguna,
with the nunsbhikkhunīhi
togethersaddhiṁ
are stayingviharasi—
ifsace
anykoci
monkbhikkhu
in yourtuyhaṁ
presencesammukhā
of thosetāsaṁ
nunsbhikkhunīnaṁ
criticismavaṇṇaṁ
speaksbhāsati,
because of thattena
youtvaṁ
angrykupito
upsetanattamano
even disciplinary proceedingsadhikaraṇampi
instigatekarosi.
ifSace
butpana
anykoci
monkbhikkhu
of thosetāsaṁ
nunsbhikkhunīnaṁ
in the presencesammukhā
of youtuyhaṁ
criticismavaṇṇaṁ
speaksbhāsati,
because of thattena
thosetā
nunsbhikkhuniyo
angrykupitā
upsetanattamanā
even disciplinary proceedingsadhikaraṇampi
instigatekaronti.
soEvaṁ
mixing closelysaṁsaṭṭho
reallykira
youtvaṁ,
Phaggunaphagguna,
with the nunsbhikkhunīhi
togethersaddhiṁ
are staying? (quote)viharasī”ti?
yes“Evaṁ,
venerable sir (quote)bhante”ti.
are you not“Nanu
youtvaṁ,
Phaggunaphagguna,
a gentlemankulaputto
out of faithsaddhā
from the homeagārasmā
to homelessnessanagāriyaṁ
gone forth? (quote)pabbajito”ti?
yes“Evaṁ,
venerable sir (quote)bhante”ti.
not“Na
indeedkho
for youte
thisetaṁ,
Phaggunaphagguna,
appropriatepatirūpaṁ
for a gentlemankulaputtassa
out of faithsaddhā
from the homeagārasmā
to homelessnessanagāriyaṁ
gone forthpabbajitassa,
thatyaṁ
youtvaṁ
with the nunsbhikkhunīhi
togethersaddhiṁ
too longativelaṁ
mixing closelysaṁsaṭṭho
should stayvihareyyāsi.
thereforeTasmātiha,
Phaggunaphagguna,
yourtava
even ifcepi
anyonekoci
in the presencesammukhā
of thosetāsaṁ
nunsbhikkhunīnaṁ
criticismavaṇṇaṁ
should speakbhāseyya,
even thentatrāpi
youtvaṁ,
Phaggunaphagguna,
whateverye
domesticgehasitā
desireschandā
whateverye
domesticgehasitā
thoughtsvitakkā
thosete
should give uppajaheyyāsi.
even thenTatrāpi
by youte,
Phaggunaphagguna,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
andceva
myme
mindcittaṁ
degeneratevipariṇataṁ
will becomebhavissati,
notna
andca
badpāpikaṁ
speechvācaṁ
I will blurt outnicchāressāmi,
full of sympathyhitānukampī
andca
I will remainviharissāmi
with a heart of lovemettacitto,
notna
with secret hate (quote)dosantaro’ti.
thus indeedEvañhi
by youte,
Phaggunaphagguna,
should be trainedsikkhitabbaṁ.
thereforeTasmātiha,
Phaggunaphagguna,
yourtava
even ifcepi
anyonekoci
in the presencesammukhā
of thosetāsaṁ
nunsbhikkhunīnaṁ
with a fistpāṇinā
a blowpahāraṁ
should givedadeyya,
with a stoneleḍḍunā
a blowpahāraṁ
should givedadeyya,
with a roddaṇḍena
a blowpahāraṁ
should givedadeyya,
with a swordsatthena
a blowpahāraṁ
should givedadeyya.
even thenTatrāpi
youtvaṁ,
Phaggunaphagguna,
whateverye
domesticgehasitā
desireschandā
whateverye
domesticgehasitā
thoughtsvitakkā
thosete
should give uppajaheyyāsi.
even thenTatrāpi
by youte,
Phaggunaphagguna,
thusevaṁ
should be trainedsikkhitabbaṁ
not‘na
andceva
myme
mindcittaṁ
degeneratevipariṇataṁ
will becomebhavissati,
notna
andca
badpāpikaṁ
speechvācaṁ
I will blurt outnicchāressāmi,
full of sympathyhitānukampī
andca
I will remainviharissāmi
with a heart of lovemettacitto,
notna
with secret hate (quote)dosantaro’ti.
thus indeedEvañhi
by youte,
Phaggunaphagguna,
should be trainedsikkhitabbaṁ.
thereforeTasmātiha,
Phaggunaphagguna,
of youtava
even ifcepi
anyonekoci
in the presencesammukhā
criticismavaṇṇaṁ
should speakbhāseyya,
even thentatrāpi
youtvaṁ,
Phaggunaphagguna,
whateverye
domesticgehasitā
desireschandā
whateverye
domesticgehasitā
thoughtsvitakkā
thosete
should give uppajaheyyāsi.
even thenTatrāpi
by youte,
Phaggunaphagguna,
thusevaṁ
should be trainedsikkhitabbaṁ
not‘na
andceva
myme
mindcittaṁ
degeneratevipariṇataṁ
will becomebhavissati,
notna
andca
badpāpikaṁ
speechvācaṁ
I will blurt outnicchāressāmi,
full of sympathyhitānukampī
andca
I will remainviharissāmi
with a heart of lovemettacitto,
notna
with secret hate (quote)dosantaro’ti.
thus indeedEvañhi
by youte,
Phaggunaphagguna,
should be trainedsikkhitabbaṁ.
thereforeTasmātiha,
Phaggunaphagguna,
to youtava
even ifcepi
anyonekoci
with a fistpāṇinā
a blowpahāraṁ
should givedadeyya,
with a stoneleḍḍunā
a blowpahāraṁ
should givedadeyya,
with a roddaṇḍena
a blowpahāraṁ
should givedadeyya,
with a swordsatthena
a blowpahāraṁ
should givedadeyya,
even thentatrāpi
youtvaṁ,
Phaggunaphagguna,
whateverye
domesticgehasitā
desireschandā
whateverye
domesticgehasitā
thoughtsvitakkā
thosete
should give uppajaheyyāsi.
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