With Saṅgārava · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
thenAtha
indeed + Ikhvāhaṁ,
Bhāradvājabhāradvāja,
whereyena
Uddakaudako
Rāma·sonrāmaputto
there + approachedtenupasaṅkamiṁ;
having approachedupasaṅkamitvā
Uddakaudakaṁ
Rāma·sonrāmaputtaṁ
this·saidetadavocaṁ:
to what extent‘kittāvatā
indeedno,
friendāvuso,
Rāmarāmo
thisimaṁ
teachingdhammaṁ
oneselfsayaṁ
fully·knowabhiññā
with insight·having donesacchikatvā
up to·having attainedupasampajja
I dwell'dviharāmīti
he declared'd?pavedesī’ti?
thusEvaṁ
when saidvutte,
Bhāradvājabhāradvāja,
Uddakaudako
Rāma·sonrāmaputto
neither·perception·nor non-perception·dimensionnevasaññānāsaññāyatanaṁ
declaredpavedesi.
of thatTassa
to memayhaṁ,
Bhāradvājabhāradvāja,
this·occurredetadahosi:
not‘na
indeedkho
just Rāmarāmasseva
hadahosi
faithsaddhā,
to me + also·there ismayhampatthi
faithsaddhā;
notna
indeedkho
just Rāmarāmasseva
hadahosi
energyvīriyaṁ
…pe……pe…
mindfulnesssati
……
immersionsamādhi
……
wisdompaññā,
to me + also·there ismayhampatthi
wisdompaññā.
why don't + IYannūnāhaṁ
whichyaṁ
teachingdhammaṁ
Rāmarāmo
oneselfsayaṁ
fully·knowabhiññā
with insight·having donesacchikatvā
up to·having attainedupasampajja
I dwell'dviharāmīti
declaredpavedesi
of thattassa
of the teachingdhammassa
with insight·for the doingsacchikiriyāya
I should strive'd.padaheyyan’ti.
thatSo
indeedkho
Iahaṁ,
Bhāradvājabhāradvāja,
very quicklynacirasseva
quickly + indeedkhippameva
thattaṁ
teachingdhammaṁ
oneselfsayaṁ
fully·knowabhiññā
with insight·having donesacchikatvā
up to·having attainedupasampajja
I livedvihāsiṁ.
thenAtha
indeed + Ikhvāhaṁ,
Bhāradvājabhāradvāja,
whereyena
Uddakaudako
Rāma·sonrāmaputto
there + I approachedtenupasaṅkamiṁ;
up to·go·havingupasaṅkamitvā
Uddakaudakaṁ
Rāma·sonrāmaputtaṁ
this + I saidetadavocaṁ:
up to this point‘ettāvatā
for usno,
reverendāvuso,
Rāmarāmo
thisimaṁ
teachingdhammaṁ
with his own insightsayaṁ
higher·knowabhiññā
with eyes·madesacchikatvā
up to·attainedupasampajja
had he declaredpavedesī’ti?
up to this point‘Ettāvatā
indeedkho,
reverendāvuso,
Rāmarāmo
thisimaṁ
teachingdhammaṁ
with his own insightsayaṁ
higher·knowabhiññā
with eyes·madesacchikatvā
up to·attainedupasampajja
he declaredpavedesī’ti.
I·too‘Ahampi
indeedkho,
reverendāvuso,
up to this pointettāvatā
thisimaṁ
teachingdhammaṁ
with my own insightsayaṁ
higher·knowabhiññā
with eyes·madesacchikatvā
up to·attainedupasampajja
I liveviharāmī’ti.
fortunate‘Lābhā
for usno,
reverendāvuso,
well·gainedsuladdhaṁ
for usno,
reverendāvuso,
whoye
wemayaṁ
venerableāyasmantaṁ
suchtādisaṁ
together·spiritual companionsabrahmacāriṁ
we seepassāma.
thusIti
whichyaṁ
teachingdhammaṁ
Rāmarāmo
with his own insightsayaṁ
higher·knowabhiññā
with eyes·madesacchikatvā
up to·attainedupasampajja
he declaredpavedesi
thattaṁ
youtvaṁ
teachingdhammaṁ
with your own insightsayaṁ
higher·knowabhiññā
with eyes·madesacchikatvā
up to·attainedupasampajja
you dwellviharasi;
whichyaṁ
youtvaṁ
teachingdhammaṁ
with your own insightsayaṁ
higher·knowabhiññā
with eyes·madesacchikatvā
up to·attainedupasampajja
you dwellviharasi
thattaṁ
teachingdhammaṁ
Rāmarāmo
with his own insightsayaṁ
higher·knowabhiññā
with eyes·madesacchikatvā
up to·attainedupasampajja
he declaredpavedesi.
thusIti
whicheveryaṁ
teachingdhammaṁ
Rāmarāmo
directly·knowabhiññāsi
thattaṁ
youtvaṁ
teachingdhammaṁ
know,jānāsi,
whicheveryaṁ
youtvaṁ
teachingdhammaṁ
knowjānāsi
thattaṁ
teachingdhammaṁ
Rāmarāmo
directly·knowabhiññāsi.
thusIti
asyādiso
Rāmarāmo
wasahosi
suchtādiso
you,tuvaṁ,
asyādiso
youtuvaṁ
suchtādiso
Rāmarāmo
was.ahosi.
comeEhi
now,dāni,
reverend,āvuso,
youtuvaṁ
thisimaṁ
communitygaṇaṁ
should lead.'pariharā’ti.
thusIti
indeed,kho,
Bhāradvāja,bhāradvāja,
Uddakaudako
Rāma·sonrāmaputto
co·spiritual lifesabrahmacārī
myme
beingsamāno
in the position of a tutorācariyaṭṭhāne
memaṁ
placed,ṭhapesi,
with highuḷārāya
andca
memaṁ
praisepūjāya
honored.pūjesi.
of thatTassa
of me,mayhaṁ,
Bhāradvāja,bhāradvāja,
this occurred:etadahosi:
'this‘nāyaṁ
teachingdhammo
to disillusionmentnibbidāya
notna
to dispassionvirāgāya
notna
to cessationnirodhāya
notna
to peaceupasamāya
notna
to insightabhiññāya
notna
to awakeningsambodhāya
notna
to extinguishmentnibbānāya
together·turnsaṁvattati,
as far·onlyyāvadeva
rebirth in the dimension of neither perception nor non-perception.'nevasaññānāsaññāyatanūpapattiyā’ti.
thatSo
indeedkho
I,ahaṁ,
Bhāradvāja,bhāradvāja,
thattaṁ
teachingdhammaṁ
not·satisfyanalaṅkaritvā
from thattasmā
teachingdhammā
out·wearynibbijja
away·goapakkamiṁ.
thatSo
indeedkho
Iahaṁ,
Bhāradvājabhāradvāja,
what·skillful·seekerkiṅkusalagavesī
supremeanuttaraṁ
peace·sublime·statesantivarapadaṁ
around·seekingpariyesamāno
in the Magadhan landsmagadhesu
along·successiveanupubbena
wanderingcārikaṁ
travelingcaramāno
whereyena
Uruvelāuruvelā
Senā·townsenānigamo
I arrived attadavasariṁ.
there I sawTatthaddasaṁ
delightfulramaṇīyaṁ
parkbhūmibhāgaṁ,
lovely + andpāsādikañca
grovevanasaṇḍaṁ,
river + andnadiñca
flowingsandantiṁ
cleansetakaṁ
well·bankedsupatitthaṁ
charmingramaṇīyaṁ,
nearbysamantā
andca
village to resort to for almsgocaragāmaṁ.
to meTassa
to memayhaṁ,
Bhāradvājabhāradvāja,
this occurredetadahosi:
delightful‘ramaṇīyo
trulyvata
sirbho
parkbhūmibhāgo,
lovelypāsādiko
andca
grovevanasaṇḍo,
rivernadī
andca
flowssandati
cleansetakā
well·bankedsupatitthā
charmingramaṇīyā,
nearbysamantā
andca
village to resort to for almsgocaragāmo.
enoughAlaṁ
truly thisvatidaṁ
clan·sonkulaputtassa
wanting to strivepadhānatthikassa
for strivingpadhānāyā’ti.
thatSo
indeedkho
Iahaṁ,
Bhāradvājabhāradvāja,
right theretattheva
I sat downnisīdiṁ:
this is enough‘alamidaṁ
for strivingpadhānāyā’ti.
and·thenApissu
me,maṁ,
Bhāradvāja,bhāradvāja,
threetisso
similesupamā
occurredpaṭibhaṁsu
not·wondrousanacchariyā
beforepubbe
unheard·previousassutapubbā.
supposeSeyyathāpi,
Bhāradvāja,bhāradvāja,
greenallaṁ
logkaṭṭhaṁ
with·sapsasnehaṁ
in waterudake
lyingnikkhittaṁ.
thenAtha
a personpuriso
comes alongāgaccheyya
a drill-stickuttarāraṇiṁ
takingādāya:
fire‘aggiṁ
I will lightabhinibbattessāmi,
heattejo
I will producepātukarissāmī’ti.
thatTaṁ
whatkiṁ
do you thinkmaññasi,
Bhāradvāja,bhāradvāja,
indeedapi
nownu
thatso
personpuriso
thatamuṁ
greenallaṁ
logkaṭṭhaṁ
with·sapsasnehaṁ
in waterudake
lyingnikkhittaṁ
a drill-stickuttarāraṇiṁ
takingādāya
drillingabhimanthento
fireaggiṁ
could lightabhinibbatteyya,
heattejo
could producepātukareyyā”ti?
no“No
indeedhidaṁ,
worthybho
Gotama.gotama.
thatTaṁ
whykissa
is thathetu?
becauseAduñhi,
worthybho
Gotama,gotama,
greenallaṁ
logkaṭṭhaṁ
with·sapsasnehaṁ,
and ittañca
thenpana
in waterudake
lyingnikkhittaṁ;
eventuallyyāvadeva
andca
thenpana
thatso
personpuriso
wearinesskilamathassa
frustrationvighātassa
will getbhāgī
will beassā”ti.
thus·emphatic·just“Evameva
indeedkho,
Bhāradvājabhāradvāja,
whoye
forhi
anykeci
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
in bodykāyena
and·alsoceva
in mindcittena
andca
from sensual pleasureskāmehi
not·withdrawnavūpakaṭṭhā
they liveviharanti,
thatyo
andca
theirnesaṁ
in sensual pleasureskāmesu
sensual-pleasure·desirekāmacchando
sensual-pleasure·affectionkāmasneho
sensual-pleasure·infatuationkāmamucchā
sensual-pleasure·thirstkāmapipāsā
sensual-pleasure·passionkāmapariḷāho
thatso
andca
internallyajjhattaṁ
notna
well·forth·given-upsuppahīno
ishoti
notna
well stilledsuppaṭippassaddho,
due to exertionopakkamikā
if·and·evencepi
thesete
sirsbhonto
ascetic·brahminsamaṇabrāhmaṇā
painfuldukkhā
sharptibbā
severekharā
acutekaṭukā
feelingsvedanā
they experiencevedayanti,
incapable·indeedabhabbāva
theyte
of knowledgeñāṇāya
of visiondassanāya
supremeanuttarāya
of awakeningsambodhāya.
notNo
if·and·evencepi
thesete
sirsbhonto
ascetic·brahminsamaṇabrāhmaṇā
due to exertionopakkamikā
painfuldukkhā
sharptibbā
severekharā
acutekaṭukā
feelingsvedanā
they experiencevedayanti
incapable·indeedabhabbāva
theyte
of knowledgeñāṇāya
of visiondassanāya
supremeanuttarāya
of awakeningsambodhāya.
thisAyaṁ
indeedkho
to memaṁ,
Bhāradvājabhāradvāja,
firstpaṭhamā
exampleupamā
occurredpaṭibhāsi
uninspiredanacchariyā
previouslypubbe
never heard beforeassutapubbā.
‹ Previous · Page 3 of 7 · Next ›
Lite mode — plain HTML for e-readers and old browsers. Full version