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Majjhima Nikāya 100

Saṅgāravasutta

With Saṅgārava · Translation: Bhikkhu Sujato, SuttaCentral

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suchTādiso thisayaṁ teachingdhammo whereyattha sensibleviññū personpuriso soonnacirasseva ownsakaṁ denominationācariyakaṁ oneselfsayaṁ with insightabhiññā having realizedsacchikatvā having achievedupasampajja would livevihareyyā’ti.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, soonnacirasseva quicklykhippameva thattaṁ teachingdhammaṁ memorizedpariyāpuṇiṁ.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, to that extenttāvatakeneva lip-recitaloṭṭhapahatamattena verbal repetitionlapitalāpanamattena doctrine of knowledge‘ñāṇavādañca I speakvadāmi, elder doctrinetheravādañca I knowjānāmi, I seepassāmī’ti andca I claimpaṭijānāmi, and Iahañceva othersaññe andca.
of thatTassa of memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
not‘na indeedkho Āḷāraāḷāro Kālāmakālāmo thisimaṁ teachingdhammaṁ solelykevalaṁ by mere faithsaddhāmattakena oneselfsayaṁ with insightabhiññā having realizedsacchikatvā having achievedupasampajja I liveviharāmīti declarespavedeti;
surelyaddhā Āḷāraāḷāro Kālāmakālāmo thisimaṁ teachingdhammaṁ knowingjānaṁ seeingpassaṁ he livesviharatī’ti.

thenAtha indeed Ikhvāhaṁ, Bhāradvāja,bhāradvāja, whereyena Āḷāraāḷāro Kālāmakālāmo I approachedtenupasaṅkamiṁ; having approachedupasaṅkamitvā Āḷāraāḷāraṁ Kālāmakālāmaṁ I said thisetadavocaṁ:
to what extent‘kittāvatā indeedno, friendāvuso Kālāma,kālāma, thisimaṁ teachingdhammaṁ yourselfsayaṁ with direct knowledgeabhiññā having realizedsacchikatvā having attainedupasampajja you dwellviharāmīti do you declare?pavedesī’ti?
thusEvaṁ when saidvutte, Bhāradvāja,bhāradvāja, Āḷāraāḷāro Kālāmakālāmo the dimension of nothingnessākiñcaññāyatanaṁ he declaredpavedesi.
to himTassa to me,mayhaṁ, Bhāradvāja,bhāradvāja, this occurredetadahosi:
not‘na indeedkho just to Āḷāraāḷārasseva to Kālāmakālāmassa there isatthi faith,saddhā, to me also there ismayhampatthi faith;saddhā;
notna indeedkho just to Āḷāraāḷārasseva to Kālāmakālāmassa there isatthi energyvīriyaṁ ……pe…
mindfulnesssati ……
immersionsamādhi ……
wisdom,paññā, to me also there ismayhampatthi wisdom.paññā.
why don't IYannūnāhaṁ whichyaṁ teachingdhammaṁ Āḷāraāḷāro Kālāmakālāmo himselfsayaṁ with direct knowledgeabhiññā having realizedsacchikatvā having attainedupasampajja I dwellviharāmīti he declarespavedeti of thattassa teachingdhammassa for realizationsacchikiriyāya I should strivepadaheyyan’ti.
thatSo indeedkho I,ahaṁ, Bhāradvāja,bhāradvāja, not long afternacirasseva very quicklykhippameva thattaṁ teachingdhammaṁ myselfsayaṁ with direct knowledgeabhiññā having realizedsacchikatvā having attainedupasampajja I livedvihāsiṁ.
thenAtha indeed Ikhvāhaṁ, Bhāradvāja,bhāradvāja, whereyena Āḷāraāḷāro Kālāmakālāmo I approachedtenupasaṅkamiṁ; having approachedupasaṅkamitvā Āḷāraāḷāraṁ Kālāmakālāmaṁ I said thisetadavocaṁ:

up to this extent‘ettāvatā for usno, reverendāvuso Kālāmakālāma, thisimaṁ teachingdhammaṁ for oneselfsayaṁ with direct knowledgeabhiññā having realizedsacchikatvā having attainedupasampajja do you declarepavedesī’ti?
up to this extent‘Ettāvatā indeedkho Iahaṁ, reverendāvuso, thisimaṁ teachingdhammaṁ for oneselfsayaṁ with direct knowledgeabhiññā having realizedsacchikatvā having attainedupasampajja I declarepavedemī’ti.
I too‘Ahampi indeedkho, reverendāvuso, up to this extentettāvatā thisimaṁ teachingdhammaṁ for oneselfsayaṁ with direct knowledgeabhiññā having realizedsacchikatvā having attainedupasampajja I dwellviharāmī’ti.
gain‘Lābhā for usno, reverendāvuso, well gainedsuladdhaṁ for usno, reverendāvuso,
that weye wemayaṁ venerableāyasmantaṁ suchliketādisaṁ spiritual companionsabrahmacāriṁ we seepassāma.
thusIti that which Iyāhaṁ teachingdhammaṁ for oneselfsayaṁ with direct knowledgeabhiññā having realizedsacchikatvā having attainedupasampajja I declarepavedemi thattaṁ youtvaṁ teachingdhammaṁ for oneselfsayaṁ with direct knowledgeabhiññā having realizedsacchikatvā having attainedupasampajja you dwellviharasi;
that whichyaṁ youtvaṁ teachingdhammaṁ for oneselfsayaṁ with direct knowledgeabhiññā having realizedsacchikatvā having attainedupasampajja you dwellviharasi that Itamahaṁ teachingdhammaṁ for oneselfsayaṁ with direct knowledgeabhiññā having realizedsacchikatvā having attainedupasampajja I declarepavedemi.
thusIti that which Iyāhaṁ teachingdhammaṁ I knowjānāmi thattaṁ youtvaṁ teachingdhammaṁ you knowjānāsi, that whichyaṁ youtvaṁ teachingdhammaṁ you knowjānāsi that Itamahaṁ teachingdhammaṁ I knowjānāmi.
thusIti such asyādiso Iahaṁ suchliketādiso youtuvaṁ, such asyādiso youtuvaṁ suchliketādiso Iahaṁ.

come!Ehi nowdāni, friendāvuso, both of usubhova beingsantā thisimaṁ groupgaṇaṁ we should lead togetherpariharāmā’ti.
thusIti indeedkho, Bhāradvājabhāradvāja, Āḷāraāḷāro Kālāmakālāmo teacherācariyo myme beingsamāno ownattano pupilantevāsiṁ memaṁ beingsamānaṁ with himselfattanā equalsamasamaṁ he placedṭhapesi, with loftyuḷārāya andca memaṁ with honorpūjāya he honoredpūjesi.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
not this‘nāyaṁ teachingdhammo for disillusionmentnibbidāya notna for dispassionvirāgāya notna for cessationnirodhāya notna for peaceupasamāya notna for insightabhiññāya notna for awakeningsambodhāya notna for extinguishmentnibbānāya leadssaṁvattati, only as far asyāvadeva for rebirth in the dimension of nothingnessākiñcaññāyatanūpapattiyā’ti.
heSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, thattaṁ teachingdhammaṁ deeming inadequateanalaṅkaritvā from thattasmā teachingdhammā being disappointednibbijja I departedapakkamiṁ.

heSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, seeking what is skillfulkiṅkusalagavesī supremeanuttaraṁ state of sublime peacesantivarapadaṁ seekingpariyesamāno whereyena Uddakaudako son of Rāmarāmaputto I approached himtenupasaṅkamiṁ; having approachedupasaṅkamitvā Uddakaudakaṁ son of Rāmarāmaputtaṁ said thisetadavocaṁ:
I wish‘icchāmahaṁ, friendāvuso, in thisimasmiṁ teaching and trainingdhammavinaye spiritual lifebrahmacariyaṁ to leadcaritun’ti.
thusEvaṁ when this was saidvutte, Bhāradvājabhāradvāja, Uddakaudako son of Rāmarāmaputto to memaṁ said thisetadavoca:
let the venerable one stay‘viharatāyasmā.
suchTādiso thisayaṁ teachingdhammo whereyattha sensibleviññū personpuriso soonnacirasseva ownsakaṁ denominationācariyakaṁ oneselfsayaṁ with insightabhiññā having realizedsacchikatvā having achievedupasampajja should livevihareyyā’ti.
heSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, soonnacirasseva quicklykhippameva thattaṁ teachingdhammaṁ memorizedpariyāpuṇiṁ.
heSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, as far as thattāvatakeneva lip-recitaloṭṭhapahatamattena verbal repetitionlapitalāpanamattena the doctrine of knowledge‘ñāṇavādañca I speakvadāmi, the elder doctrinetheravādañca I knowjānāmi, I seepassāmī’ti andca I claimpaṭijānāmi, I myself andahañceva othersaññe andca.
of thatTassa of memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
not‘na indeedkho Rāmarāmo thisimaṁ teachingdhammaṁ solelykevalaṁ by mere faithsaddhāmattakena oneselfsayaṁ with insightabhiññā having realizedsacchikatvā having achievedupasampajja I liveviharāmīti declaredpavedesi;
surelyaddhā Rāmarāmo thisimaṁ teachingdhammaṁ knowingjānaṁ seeingpassaṁ meditatedvihāsī’ti.

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