‹ Library

Majjhima Nikāya 100

Saṅgāravasutta

With Saṅgārava · Translation: Bhikkhu Sujato, SuttaCentral

Parallels & more translations on SuttaCentral

Glosses: Fluent · Literal · Off
Translation: Hide · Show

Tap any word for its dictionary entry.

of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathless indeedappāṇakaṁyeva absorptionjhānaṁ should practice — thusjhāyeyyan’ti.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from mouthmukhato andca from nosenāsato andca in-breaths and out-breathsassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, from mouthmukhato andca from nosenāsato andca in-breaths and out-breathsassāsapassāsesu when cut offuparuddhesu through ear-holeskaṇṇasotehi of windsvātānaṁ coming outnikkhamantānaṁ severeadhimatto noisesaddo ishoti.
just asSeyyathāpi indeednāma of a blacksmith's bellowskammāragaggariyā being puffeddhamamānāya severeadhimatto noisesaddo ishoti;
even soevameva indeedkho for meme, Bhāradvājabhāradvāja, from mouthmukhato andca from nosenāsato andca in-breaths and out-breathsassāsapassāsesu when cut offuparuddhesu through ear-holeskaṇṇasotehi of windsvātānaṁ coming outnikkhamantānaṁ severeadhimatto noisesaddo ishoti.
roused upĀraddhaṁ indeedkho butpana for meme, Bhāradvājabhāradvāja, energyvīriyaṁ ishoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati not confusedasammuṭṭhā; disturbedsāraddho andca butpana myme bodykāyo ishoti not tranquilappaṭippassaddho, by that veryteneva with painful strivingdukkhappadhānena overcome by strivingpadhānābhitunnassa being mindfulsato.

Then it occurred to me, ‘Why don’t I practice the breathless absorption?’ So I cut off my breathing through my mouth and nose. But then winds came out my ears making a severe noise, like the puffing of a blacksmith’s bellows. My energy was roused up and unflagging, and my mindfulness was established and lucid, but my body was disturbed, not tranquil, because I’d pushed too hard with that painful striving.

of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathlessappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāsesu cut offuparuddhesu severeadhimattā windsvātā in the headmuddhani they grindūhananti.
just asSeyyathāpi, Bhāradvājabhāradvāja, a strongbalavā manpuriso, with a sharptiṇhena pointsikharena in the headmuddhani might drillabhimattheyya;
just soevameva indeedkho to meme, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāsesu cut offuparuddhesu severeadhimattā windsvātā in the headmuddhani they grindūhananti.
rousedĀraddhaṁ indeedkho butpana to meme, Bhāradvājabhāradvāja, energyvīriyaṁ washoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā; disturbedsāraddho andca butpana myme bodykāyo washoti not tranquilappaṭippassaddho, because of that veryteneva with painful strivingdukkhappadhānena assailed by strivingpadhānābhitunnassa one who is mindfulsato.

Then it occurred to me, ‘Why don’t I keep practicing the breathless absorption?’ So I cut off my breathing through my mouth and nose and ears. But then severe winds ground my head, like a strong man was drilling into my head with a sharp point. My energy was roused up and unflagging, and my mindfulness was established and lucid, but my body was disturbed, not tranquil, because I’d pushed too hard with that painful striving.

of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathlessappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
ISo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca when the in-breaths and out-breathsassāsapassāsesu were cut offuparuddhesu severeadhimattā in the headsīse headachessīsavedanā there werehonti.
just asSeyyathāpi, Bhāradvājabhāradvāja, a strongbalavā manpuriso with a strongdaḷhena leather strapvarattakkhaṇḍena on the headsīse a head-wrapsīsaveṭhaṁ would givedadeyya;
just soevameva indeedkho, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca when the in-breaths and out-breathsassāsapassāsesu were cut offuparuddhesu severeadhimattā in the headsīse headachessīsavedanā there werehonti.
roused upĀraddhaṁ indeedkho thenpana myme, Bhāradvājabhāradvāja, energyvīriyaṁ washoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā; disturbedsāraddho andca thenpana myme bodykāyo washoti not tranquilappaṭippassaddho, by that veryteneva painful strivingdukkhappadhānena oppressed by strivingpadhānābhitunnassa mindfulsato.

Then it occurred to me, ‘Why don’t I keep practicing the breathless absorption?’ So I cut off my breathing through my mouth and nose and ears. But then I got a severe headache, like a strong man was tightening a strong leather strap around my head. My energy was roused up and unflagging, and my mindfulness was established and lucid, but my body was disturbed, not tranquil, because I’d pushed too hard with that painful striving.

of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ just breathlessappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāsesu cut offuparuddhesu severeadhimattā windsvātā the bellykucchiṁ carve upparikantanti.
just asSeyyathāpi, Bhāradvājabhāradvāja, a deftdakkho butchergoghātako orvā butcher's apprenticegoghātakantevāsī orvā with a sharptiṇhena meat cleavergovikantanena the bellykucchiṁ would carve upparikanteyya;
just soevameva indeedkho for meme, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāsesu cut offuparuddhesu severeadhimattā windsvātā the bellykucchiṁ carve upparikantanti.
roused upĀraddhaṁ indeedkho butpana for meme, Bhāradvājabhāradvāja, energyvīriyaṁ washoti unflaggingasallīnaṁ establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā; disturbedsāraddho andca butpana myme bodykāyo washoti not tranquilappaṭippassaddho, because of that veryteneva with painful strivingdukkhappadhānena for one overcome by strivingpadhānābhitunnassa mindfulsato.

Then it occurred to me, ‘Why don’t I keep practicing the breathless absorption?’ So I cut off my breathing through my mouth and nose and ears. But then severe winds carved up my belly, like a deft butcher or their apprentice was slicing my belly open with a sharp meat cleaver. My energy was roused up and unflagging, and my mindfulness was established and lucid, but my body was disturbed, not tranquil, because I’d pushed too hard with that painful striving.

to himTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathlessappāṇakaṁyeva absorptionjhānaṁ I might practicejhāyeyyan’ti.
ISo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-and-out breathsassāsapassāse I cut offuparundhiṁ.
to himTassa to memayhaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-and-out breathsassāsapassāsesu cut offuparuddhesu severeadhimatto in the bodykāyasmiṁ burningḍāho ishoti.
just as ifSeyyathāpi, Bhāradvājabhāradvāja, twodve strongbalavanto menpurisā a weakerdubbalataraṁ manpurisaṁ by the armsnānābāhāsu having grabbedgahetvā on a pit of coalsaṅgārakāsuyā would burnsantāpeyyuṁ would scorchsamparitāpeyyuṁ;
just soevameva indeedkho for meme, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-and-out breathsassāsapassāsesu cut offuparuddhesu severeadhimatto in the bodykāyasmiṁ burningḍāho ishoti.
arousedĀraddhaṁ indeedkho butpana for meme, Bhāradvājabhāradvāja, energyvīriyaṁ ishoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati unconfusedasammuṭṭhā, disturbedsāraddho andca butpana myme bodykāyo ishoti not tranquilappaṭippassaddho, by that veryteneva with painful strivingdukkhappadhānena assailed by strivingpadhānābhitunnassa mindfulsato.

Then it occurred to me, ‘Why don’t I keep practicing the breathless absorption?’ So I cut off my breathing through my mouth and nose and ears. But then there was a severe burning in my body, like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals. My energy was roused up and unflagging, and my mindfulness was established and lucid, but my body was disturbed, not tranquil, because I’d pushed too hard with that painful striving.

‹ Previous  ·  Page 5 of 7  ·  Next ›

Lite mode — plain HTML for e-readers and old browsers. Full version