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Majjhima Nikāya 101

Devadahasutta

At Devadaha · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ when saidvutte, Iahaṁ, monksbhikkhave, thosete Jainsnigaṇṭhe this·sayetadavocaṁ:
five‘pañca indeedkho theseime, friendsāvuso Jainsnigaṇṭhā, thingsdhammā in this very lifediṭṭheva in this very lifedhamme twofold·resultdvidhāvipākā.
whatKatame fivepañca?
faithSaddhā, endorsementruci, oral transmissionanussavo, reason·thoughtākāraparivitakko, view·deliberation·acceptancediṭṭhinijjhānakkhanti—
theseime indeedkho, friendsāvuso Jainsnigaṇṭhā, fivepañca thingsdhammā in this very lifediṭṭheva in this very lifedhamme twofold·resultdvidhāvipākā.
in this caseTatrāyasmantānaṁ of the Jainsnigaṇṭhānaṁ whatkā in regard to the pastatītaṁse in the teachersatthari faithsaddhā, whatkā endorsementruci, whatko oral transmissionanussavo, whatko reason·thoughtākāraparivitakko, whatkā acceptance of a view after deliberationdiṭṭhinijjhānakkhantī’ti.
thus·sayEvaṁvādī indeedkho Iahaṁ, monksbhikkhave, among the Jainsnigaṇṭhesu notna anykañci with·doctrinalsahadhammikaṁ doctrine·defensevādapaṭihāraṁ together·along·seesamanupassāmi.

furthermorePuna and moreover Icaparāhaṁ, monksbhikkhave, thosete without·bondnigaṇṭhe thusevaṁ I sayvadāmi:
that‘taṁ whatkiṁ do you thinkmaññatha, reverendsāvuso without·bondnigaṇṭhā.
in whichYasmiṁ for youvo timesamaye intensetibbo exertionupakkamo ishoti intensetibbaṁ forth·strivepadhānaṁ, severetibbā at thattasmiṁ timesamaye due to exertionopakkamikā bad·paindukkhā sharptibbā acutekaṭukā feelingsvedanā do you suffervediyetha;
in whichyasmiṁ butpana for youvo timesamaye notna intensetibbo exertionupakkamo ishoti notna intensetibbaṁ forth·strivepadhānaṁ, notna severetibbā at thattasmiṁ timesamaye due to exertionopakkamikā bad·paindukkhā sharptibbā acutekaṭukā feelingsvedanā do you not suffervediyethā’ti?
in which‘Yasmiṁ for usno, reverendāvuso Gotamagotama, timesamaye intensetibbo exertionupakkamo ishoti intensetibbaṁ forth·strivepadhānaṁ, severetibbā at thattasmiṁ timesamaye due to exertionopakkamikā bad·paindukkhā sharptibbā acutekaṭukā feelingsvedanā we suffervediyāma;
in whichyasmiṁ butpana for usno timesamaye notna intensetibbo exertionupakkamo ishoti notna intensetibbaṁ forth·strivepadhānaṁ, notna severetibbā at thattasmiṁ timesamaye due to exertionopakkamikā bad·paindukkhā sharptibbā acutekaṭukā feelingsvedanā we do not suffervediyāmā’ti.

thus‘Iti indeedkira, friendāvuso Jainsnigaṇṭhā, in whichyasmiṁ of youvo timesamaye intensetibbo exertionupakkamo ishoti intensetibbaṁ strivingpadhānaṁ, intensetibbā at thattasmiṁ timesamaye due to exertionopakkamikā painfuldukkhā intensetibbā sharpkaṭukā feelingsvedanā you experiencevediyetha;
in whichyasmiṁ butpana of youvo timesamaye notna intensetibbo exertionupakkamo ishoti notna intensetibbaṁ strivingpadhānaṁ, notna intensetibbā at thattasmiṁ timesamaye due to exertionopakkamikā painfuldukkhā intensetibbā sharpkaṭukā feelingsvedanā you experiencevediyetha.
thusEvaṁ beingsante of the venerable onesāyasmantānaṁ of the Jainsnigaṇṭhānaṁ notna it would be properkallamassa to declareveyyākaraṇāya:
whatever“yaṁ any + thiskiñcāyaṁ individual personpurisapuggalo experiencespaṭisaṁvedeti pleasuresukhaṁ orvā paindukkhaṁ orvā neither painful nor pleasantadukkhamasukhaṁ orvā, allsabbaṁ thattaṁ because of past deedspubbekatahetu.
thusIti of oldpurāṇānaṁ of kammaskammānaṁ by austeritytapasā by eliminationbyantībhāvā, of newnavānaṁ of kammaskammānaṁ by non-doingakaraṇā, in the futureāyatiṁ no influxanavassavo;
in the futureāyatiṁ from no influxanavassavā ending of kammakammakkhayo; from ending of kammakammakkhayā ending of sufferingdukkhakkhayo; from ending of sufferingdukkhakkhayā ending of feelingvedanākkhayo; from ending of feelingvedanākkhayā allsabbaṁ sufferingdukkhaṁ worn awaynijjiṇṇaṁ will bebhavissatī”ti.

ifSace, friendsāvuso Jainsnigaṇṭhā, in whichyasmiṁ for youvo at a timesamaye intensetibbo exertionupakkamo ishoti intensetibbaṁ effortpadhānaṁ, notna intensetibbā at thattasmiṁ at a timesamaye due to exertionopakkamikā painfuldukkhā intensetibbā sharpkaṭukā feelingsvedanā you would experiencevediyetha;
in whichyasmiṁ butpana for youvo at a timesamaye notna intensetibbo exertionupakkamo ishoti notna intensetibbaṁ effortpadhānaṁ, intensetibbā at thattasmiṁ at a timesamaye due to exertionopakkamikā painfuldukkhā intensetibbā sharpkaṭukā feelingsvedanā you would experiencevediyetha;
thusevaṁ beingsante venerablesāyasmantānaṁ down·bindnigaṇṭhānaṁ it would be appropriatekallamassa for declaringveyyākaraṇāya:
whatever“yaṁ anykiñcāyaṁ personpurisapuggalo back·together·feelpaṭisaṁvedeti pleasuresukhaṁ orvā paindukkhaṁ orvā not·pain·not·pleasureadukkhamasukhaṁ orvā, allsabbaṁ thattaṁ caused by past deedspubbekatahetu.
thusIti oldpurāṇānaṁ kammaskammānaṁ by austeritytapasā by endingbyantībhāvā, newnavānaṁ kammaskammānaṁ by non-doingakaraṇā, in the futureāyatiṁ no influxanavassavo;
in the futureāyatiṁ not·influxanavassavā kamma-destructionkammakkhayo; act·decaykammakkhayā pain-destructiondukkhakkhayo; pain·decaydukkhakkhayā feeling-destructionvedanākkhayo; feel·decayvedanākkhayā allsabbaṁ sufferingdukkhaṁ will be exhaustednijjiṇṇaṁ will bebhavissatī”ti.

sinceYasmā andca indeedkho, friendsāvuso Nigaṇṭhasnigaṇṭhā, in whichyasmiṁ of youvo at the timesamaye intensetibbo exertionupakkamo ishoti intensetibbaṁ strivingpadhānaṁ, intensetibbā at thattasmiṁ at the timesamaye due to exertionopakkamikā painfuldukkhā intensetibbā sharpkaṭukā feelingsvedanā you experiencevediyetha;
but in whichyasmiṁ howeverpana of youvo at the timesamaye notna intensetibbo exertionupakkamo ishoti notna intensetibbaṁ strivingpadhānaṁ, notna intensetibbā at thattasmiṁ at the timesamaye due to exertionopakkamikā painfuldukkhā intensetibbā sharpkaṭukā feelingsvedanā you experiencevediyetha;
thosete youtumhe only yourselvessāmaṁyeva due to exertionopakkamikā painfuldukkhā intensetibbā sharpkaṭukā feelingsvedanā experiencingvedayamānā ignoranceavijjā unknowingaññāṇā confusionsammohā you misconstruevipaccetha:
whatever“yaṁ whatever thiskiñcāyaṁ individual personpurisapuggalo experiencespaṭisaṁvedeti pleasurablesukhaṁ orvā painfuldukkhaṁ orvā neutraladukkhamasukhaṁ orvā, allsabbaṁ thattaṁ because of past deedspubbekatahetu.
thusIti of oldpurāṇānaṁ of kammaskammānaṁ by austeritytapasā by destructionbyantībhāvā, of newnavānaṁ of kammaskammānaṁ by non-doingakaraṇā, in the futureāyatiṁ non-influxanavassavo;
in the futureāyatiṁ from non-influxanavassavā destruction of kammakammakkhayo; from destruction of kammakammakkhayā destruction of sufferingdukkhakkhayo; from destruction of sufferingdukkhakkhayā destruction of feelingvedanākkhayo; from destruction of feelingvedanākkhayā allsabbaṁ sufferingdukkhaṁ worn outnijjiṇṇaṁ will bebhavissatī”’ti.

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