At Devadaha · Translation: Bhikkhu Sujato, SuttaCentral
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heSo
thusevaṁ
together·toward·placesamāhite
mindcitte
completely·pureparisuddhe
completely·cleanpariyodāte
not·blemishanaṅgaṇe
gone·defilementvigatūpakkilese
soft·becomemudubhūte
workablekammaniye
steadyṭhite
imperturbable·attainedāneñjappatte
of beingssattānaṁ
passing away·rebirth·knowledgecutūpapātañāṇāya
mindcittaṁ
directsabhininnāmeti.
heSo
divinedibbena
eyecakkhunā
apart·purevisuddhena
beyond·gone·humanatikkantamānusakena
beingssatte
seespassati
passing awaycavamāne
near·being bornupapajjamāne
inferiorhīne
superiorpaṇīte
beautifulsuvaṇṇe
uglydubbaṇṇe,
in a good placesugate
in a bad placeduggate
as·reborn according to deedsyathākammūpage
beingssatte
forth·knowpajānāti:
these‘ime
indeedvata
dearbhonto
beingssattā
body·bad conductkāyaduccaritena
endowedsamannāgatā
speech·bad conductvacīduccaritena
endowedsamannāgatā
mind·bad conductmanoduccaritena
endowedsamannāgatā
of the noble onesariyānaṁ
against·speakerupavādakā
wrong·viewmicchādiṭṭhikā
wrong·view·chosen deedsmicchādiṭṭhikammasamādānā,
theyte
of the bodykāyassa
breaking upbhedā
afterparaṁ
deathmaraṇā
to a place of lossapāyaṁ
to a bad placeduggatiṁ
to the underworldvinipātaṁ
to hellnirayaṁ
near·goneupapannā.
theseIme
howevervā
butpana
dearbhonto
beingssattā
body·good conductkāyasucaritena
endowedsamannāgatā
speech·good conductvacīsucaritena
endowedsamannāgatā
mind·good conductmanosucaritena
endowedsamannāgatā
of the noble onesariyānaṁ
not·denounceranupavādakā
right·viewsammādiṭṭhikā
right·view·chosen deedssammādiṭṭhikammasamādānā,
theyte
of the bodykāyassa
breaking upbhedā
afterparaṁ
deathmaraṇā
to a good placesugatiṁ
to heavensaggaṁ
worldlokaṁ
near·goneupapannā’ti.
thusIti
divinedibbena
eyecakkhunā
apart·purevisuddhena
beyond·gone·humanatikkantamānusakena
beingssatte
seespassati
passing awaycavamāne
near·being bornupapajjamāne
inferiorhīne
superiorpaṇīte
beautifulsuvaṇṇe
uglydubbaṇṇe,
in a good placesugate
in a bad placeduggate
as·reborn according to deedsyathākammūpage
beingssatte
forth·knowpajānāti.
thus·tooEvampi, O monksbhikkhave, fruitfulsaphalo exertionupakkamo ishoti, with·fruitsaphalaṁ strivingpadhānaṁ.
heSo
thusevaṁ
concentratedsamāhite
mindcitte
purifiedparisuddhe
brightpariyodāte
flawlessanaṅgaṇe
rid of corruptionsvigatūpakkilese
pliablemudubhūte
workablekammaniye
steadyṭhite
imperturbableāneñjappatte
of defilementsāsavānaṁ
ending + knowledgekhayañāṇāya
mindcittaṁ
extends towardabhininnāmeti.
heSo
this‘idaṁ
sufferingdukkhan’ti
as·becomeyathābhūtaṁ
forth·knowpajānāti,
this‘ayaṁ
origin of sufferingdukkhasamudayo’ti
as·becomeyathābhūtaṁ
forth·knowpajānāti,
this‘ayaṁ
cessation of sufferingdukkhanirodho’ti
as·becomeyathābhūtaṁ
forth·knowpajānāti,
this‘ayaṁ
suffering + cessation·leadingdukkhanirodhagāminī
practicepaṭipadā’ti
as·becomeyathābhūtaṁ
forth·knowpajānāti;
these‘ime
defilementsāsavā’ti
as·becomeyathābhūtaṁ
forth·knowpajānāti,
this‘ayaṁ
origin of defilementsāsavasamudayo’ti
as·becomeyathābhūtaṁ
forth·knowpajānāti,
this‘ayaṁ
cessation of defilementsāsavanirodho’ti
as·becomeyathābhūtaṁ
forth·knowpajānāti,
this‘ayaṁ
defilement + cessation·leadingāsavanirodhagāminī
practicepaṭipadā’ti
as·becomeyathābhūtaṁ
forth·knowpajānāti.
for himTassa
thusevaṁ
knowingjānato
thusevaṁ
seeingpassato
sensuality·defilement·evenkāmāsavāpi
mindcittaṁ
is freedvimuccati,
becoming·defilement·evenbhavāsavāpi
mindcittaṁ
is freedvimuccati,
ignorance·defilement·evenavijjāsavāpi
mindcittaṁ
is freedvimuccati.
in the freedVimuttasmiṁ
freed·quotation markervimuttamiti
knowledgeñāṇaṁ
ishoti.
ended‘Khīṇā
rebirthjāti,
completedvusitaṁ
the spiritual journeybrahmacariyaṁ,
donekataṁ
what had to be donekaraṇīyaṁ,
nothing furthernāparaṁ
this state·quotation markeritthattāyā’ti
understandspajānāti.
thus·tooEvampi
indeedkho,
monksbhikkhave,
fruitfulsaphalo
exertionupakkamo
ishoti,
with·fruitsaphalaṁ
strivingpadhānaṁ.
thus·doctrine-speakerEvaṁvādī,
monksbhikkhave,
thus·gonetathāgatā.
thus·doctrine-speakerEvaṁvādīnaṁ,
monksbhikkhave,
thus·gonetathāgatānaṁ
tendasa
with·dhammasahadhammikā
grounds for praisepāsaṁsaṭṭhānā
to·goāgacchanti.
ifSace,
monksbhikkhave,
sentient beingssattā
past·done·causepubbekatahetu
pleasure·painsukhadukkhaṁ
re-·together·feelpaṭisaṁvedenti;
clearlyaddhā,
monksbhikkhave,
thus·gonetathāgato
in the pastpubbe
good·done·kamma-doersukatakammakārī
sinceyaṁ
nowetarahi
just·formevarūpā
not·outflowanāsavā
pleasantsukhā
feelingsvedanā
experiencesvedeti.
ifSace,
monksbhikkhave,
sentient beingssattā
God·creation·causeissaranimmānahetu
pleasure·painsukhadukkhaṁ
re-·together·feelpaṭisaṁvedenti;
clearlyaddhā,
monksbhikkhave,
thus·gonetathāgato
by a goodbhaddakena
Godissarena
creatednimmito
sinceyaṁ
nowetarahi
just·formevarūpā
not·outflowanāsavā
pleasantsukhā
feelingsvedanā
experiencesvedeti.
ifSace,
monksbhikkhave,
sentient beingssattā
circumstance·nature·causesaṅgatibhāvahetu
pleasure·painsukhadukkhaṁ
re-·together·feelpaṭisaṁvedenti;
clearlyaddhā,
monksbhikkhave,
thus·gonetathāgato
good·circumstancekalyāṇasaṅgatiko
sinceyaṁ
nowetarahi
just·formevarūpā
not·outflowanāsavā
pleasantsukhā
feelingsvedanā
experiencesvedeti.
ifSace,
monksbhikkhave,
sentient beingssattā
higher·birth·causeabhijātihetu
pleasure·painsukhadukkhaṁ
re-·together·feelpaṭisaṁvedenti;
clearlyaddhā,
monksbhikkhave,
thus·gonetathāgato
one reborn in a good classkalyāṇābhijātiko
sinceyaṁ
nowetarahi
just·formevarūpā
not·outflowanāsavā
pleasantsukhā
feelingsvedanā
experiencesvedeti.
ifSace,
monksbhikkhave,
sentient beingssattā
because of exertion in this lifediṭṭhadhammūpakkamahetu
pleasure·painsukhadukkhaṁ
re-·together·feelpaṭisaṁvedenti;
clearlyaddhā,
monksbhikkhave,
thus·gonetathāgato
one who exerts himself well in this lifekalyāṇadiṭṭhadhammūpakkamo
sinceyaṁ
nowetarahi
just·formevarūpā
not·outflowanāsavā
pleasantsukhā
feelingsvedanā
experiencesvedeti.
ifSace,
monksbhikkhave,
beingssattā
previously·done·causepubbekatahetu
pleasure·painsukhadukkhaṁ
experiencepaṭisaṁvedenti,
praiseworthypāsaṁso
the Realized Onetathāgato;
notno
ifce
beingssattā
previously·done·causepubbekatahetu
pleasure·painsukhadukkhaṁ
experiencepaṭisaṁvedenti,
praiseworthypāsaṁso
the Realized Onetathāgato.
ifSace,
monksbhikkhave,
beingssattā
lord·creation·causeissaranimmānahetu
pleasure·painsukhadukkhaṁ
experiencepaṭisaṁvedenti,
praiseworthypāsaṁso
the Realized Onetathāgato;
notno
ifce
beingssattā
lord·creation·causeissaranimmānahetu
pleasure·painsukhadukkhaṁ
experiencepaṭisaṁvedenti,
praiseworthypāsaṁso
the Realized Onetathāgato.
ifSace,
monksbhikkhave,
beingssattā
circumstance·nature·causesaṅgatibhāvahetu
pleasure·painsukhadukkhaṁ
experiencepaṭisaṁvedenti,
praiseworthypāsaṁso
the Realized Onetathāgato;
notno
ifce
beingssattā
circumstance·nature·causesaṅgatibhāvahetu
pleasure·painsukhadukkhaṁ
experiencepaṭisaṁvedenti,
praiseworthypāsaṁso
the Realized Onetathāgato.
ifSace,
monksbhikkhave,
beingssattā
higher·birth·causeabhijātihetu
pleasure·painsukhadukkhaṁ
experiencepaṭisaṁvedenti,
praiseworthypāsaṁso
the Realized Onetathāgato;
notno
ifce
beingssattā
higher·birth·causeabhijātihetu
pleasure·painsukhadukkhaṁ
experiencepaṭisaṁvedenti,
praiseworthypāsaṁso
the Realized Onetathāgato.
ifSace,
monksbhikkhave,
beingssattā
because of exertion in this lifediṭṭhadhammūpakkamahetu
pleasure·painsukhadukkhaṁ
experiencepaṭisaṁvedenti,
praiseworthypāsaṁso
the Realized Onetathāgato;
notno
ifce
beingssattā
because of exertion in this lifediṭṭhadhammūpakkamahetu
pleasure·painsukhadukkhaṁ
experiencepaṭisaṁvedenti,
praiseworthypāsaṁso
the Realized Onetathāgato.
holding such a doctrineEvaṁvādī,
monksbhikkhave,
the Realized Onestathāgatā.
of those holding such a doctrineEvaṁvādīnaṁ,
monksbhikkhave,
thus·gonetathāgatānaṁ
theseime
tendasa
with·lawfulsahadhammikā
grounds for praisepāsaṁsaṭṭhānā
comeāgacchantī”ti.
this·saidIdamavoca
the Blessed Onebhagavā.
satisfiedAttamanā
thosete
monksbhikkhū
of the Blessed Onebhagavato
speechbhāsitaṁ
approvedabhinandunti.
Devadaha·discourseDevadahasuttaṁ finishedniṭṭhitaṁ first.paṭhamaṁ.
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