‹ Library

Majjhima Nikāya 111

Anupadasutta

One by One · Translation: Bhikkhu Sujato, SuttaCentral

Parallels & more translations on SuttaCentral

Glosses: Fluent · Literal · Off
Translation: Hide · Show

Tap any word for its dictionary entry.

whichYe andca in the dimension of infinite spaceākāsānañcāyatane phenomena — the perception of the dimension of infinite spacedhammā—ākāsānañcāyatanasaññā andca unification of mindcittekaggatā andca contactphasso feelingvedanā perceptionsaññā intentioncetanā mindcittaṁ enthusiasmchando decisionadhimokkho energyvīriyaṁ mindfulnesssati equanimityupekkhā application of mind — those for himmanasikāro—tyāssa phenomenadhammā distinguished one by oneanupadavavatthitā arehonti.
those for himTyāssa phenomenadhammā knownviditā ariseuppajjanti, knownviditā remainupaṭṭhahanti, knownviditā awayabbhatthaṁ gogacchanti.
heSo thusevaṁ understandspajānāti:
thus‘evaṁ indeedkirame phenomenadhammā not having beenahutvā come to besambhonti, having beenhutvā they flit awaypaṭiventī’ti.
heSo in thosetesu phenomenadhammesu without getting involvedanupāyo not shying awayanapāyo independentanissito untiedappaṭibaddho liberatedvippamutto detachedvisaṁyutto with mind free of boundariesvimariyādīkatena with mindcetasā he meditatesviharati.
heSo there is‘atthi beyonduttari escapenissaraṇan’ti he understandspajānāti.
repeated practiceTabbahulīkārā this for himatthitvevassa ishoti.

furthermorePuna and moreovercaparaṁ, monksbhikkhave, Sāriputtasāriputto totallysabbaso the dimension of infinite spaceākāsānañcāyatanaṁ having totally transcendedsamatikkamma infinite‘anantaṁ consciousness is infiniteviññāṇan’ti the dimension of infinite consciousnessviññāṇañcāyatanaṁ having enteredupasampajja he remainedviharati.

whichYe andca in the dimension of infinite consciousnessviññāṇañcāyatane phenomena—perception of the dimension of infinite consciousnessdhammā—viññāṇañcāyatanasaññā andca unification of mindcittekaggatā and,ca, contactphasso feelingvedanā perceptionsaññā intentioncetanā mindcittaṁ enthusiasmchando decisionadhimokkho energyvīriyaṁ mindfulnesssati equanimityupekkhā application of mind—thosemanasikāro—tyāssa phenomenadhammā distinguished one by oneanupadavavatthitā arehonti.
thoseTyāssa phenomenadhammā knownviditā arise,uppajjanti, knownviditā remain,upaṭṭhahanti, knownviditā to destructionabbhatthaṁ go.gacchanti.
heSo thusevaṁ understands:pajānāti:
'so‘evaṁ indeedkirame phenomenadhammā not having beenahutvā come to be,sambhonti, having beenhutvā flit away.'paṭiventī’ti.
heSo in thosetesu phenomenadhammesu without getting involvedanupāyo not shying awayanapāyo independentanissito untiedappaṭibaddho liberatedvippamutto detachedvisaṁyutto free of limitsvimariyādīkatena with a mindcetasā he meditates.viharati.
heSo 'there is‘atthi beyonduttari an escape'nissaraṇan’ti understands.pajānāti.
repeated practice of thatTabbahulīkārā indeed wasatthitvevassa for him.hoti.

furthermorePuna andcaparaṁ, monksbhikkhave, Sāriputtasāriputto totallysabbaso dimension of infinite consciousnessviññāṇañcāyatanaṁ having gone totally beyondsamatikkamma there is not‘natthi anythingkiñcī’ti dimension of nothingnessākiñcaññāyatanaṁ having enteredupasampajja he remainedviharati.

whichYe andca in the dimension of nothingnessākiñcaññāyatane phenomena — the perception of the dimension of nothingnessdhammā—ākiñcaññāyatanasaññā andca unification of mindcittekaggatā and,ca, contactphasso feelingvedanā perceptionsaññā intentioncetanā mindcittaṁ enthusiasmchando decisionadhimokkho energyvīriyaṁ mindfulnesssati equanimityupekkhā application of mind — thosemanasikāro—tyāssa phenomenadhammā distinguished one by oneanupadavavatthitā arehonti.
thoseTyāssa phenomenadhammā knownviditā ariseuppajjanti, knownviditā remainupaṭṭhahanti, knownviditā to disappearanceabbhatthaṁ gogacchanti.
heSo thusevaṁ understands:pajānāti:
thus‘evaṁ indeedkirame phenomenadhammā not having beenahutvā come to besambhonti, having beenhutvā they flit awaypaṭiventī’ti.
heSo in thosetesu phenomenadhammesu uninvolvedanupāyo not shying awayanapāyo independentanissito untiedappaṭibaddho liberatedvippamutto detachedvisaṁyutto with mind free of boundariesvimariyādīkatena mindcetasā meditatesviharati.
heSo there is‘atthi beyonduttari escapenissaraṇan’ti understandspajānāti.
repeated practice of thatTabbahulīkārā there was for himatthitvevassa it washoti.

furthermorePuna andcaparaṁ, monksbhikkhave, Sāriputtasāriputto totallysabbaso the dimension of nothingnessākiñcaññāyatanaṁ having gone beyondsamatikkamma the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ having enteredupasampajja he remainedviharati.

heSo from thattāya attainmentsamāpattiyā mindfulsato emerged.vuṭṭhahati.
heSo from thattāya attainmentsamāpattiyā mindfulsato having emergedvuṭṭhahitvā whichye phenomenadhammā passedatītā ceasedniruddhā perishedvipariṇatā thosete phenomenadhamme contemplated:samanupassati:
‘so‘evaṁ it seemskirame phenomenadhammā not having beenahutvā come to be,sambhonti, having come to behutvā they flit away.’paṭiventī’ti.
heSo regarding thosetesu phenomenadhammesu without getting involvedanupāyo or shying awayanapāyo independentanissito untiedappaṭibaddho liberatedvippamutto detachedvisaṁyutto his mind without boundariesvimariyādīkatena mindcetasā meditated.viharati.
heSo ‘there is‘atthi beyonduttari an escape’nissaraṇan’ti understood.pajānāti.
repeated practice of thatTabbahulīkārā it was confirmedatthitvevassa for him.hoti.

furthermorePuna and moreovercaparaṁ, monksbhikkhave, Sāriputtasāriputto completelysabbaso the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ having totally transcendedsamatikkamma the cessation of perception and feelingsaññāvedayitanirodhaṁ having enteredupasampajja he remainedviharati. with wisdomPaññāya and for himcassa having seendisvā defilementsāsavā destroyedparikkhīṇā they werehonti.

heSo thattāya attainmentsamāpattiyā mindfulsato emergedvuṭṭhahati.
heSo thattāya attainmentsamāpattiyā mindfulsato having emergedvuṭṭhahitvā whichye phenomenadhammā passedatītā ceasedniruddhā perishedvipariṇatā thosete phenomenadhamme contemplatedsamanupassati:
so‘evaṁ indeedkirame phenomenadhammā not having beenahutvā come to besambhonti, having beenhutvā flit awaypaṭiventī’ti.
heSo thosetesu phenomenadhammesu without getting involvedanupāyo not shying awayanapāyo independentanissito untiedappaṭibaddho liberatedvippamutto detachedvisaṁyutto with mind made unboundedvimariyādīkatena with mindcetasā meditatedviharati.
heSo there is not‘natthi beyonduttari escapenissaraṇan’ti understoodpajānāti.
by cultivating thatTabbahulīkārā there is notnatthi indeed for himtvevassa there ishoti.

whichYaṁ indeedkho thattaṁ, monksbhikkhave, rightlysammā speakingvadamāno would sayvadeyya:
attained mastery‘vasippatto attained perfectionpāramippatto in nobleariyasmiṁ ethicssīlasmiṁ, attained masteryvasippatto attained perfectionpāramippatto in nobleariyasmiṁ immersionsamādhismiṁ, attained masteryvasippatto attained perfectionpāramippatto in nobleariyāya wisdompaññāya, attained masteryvasippatto attained perfectionpāramippatto in nobleariyāya freedomvimuttiyā’ti, Sāriputta himselfsāriputtameva thattaṁ rightlysammā speakingvadamāno would sayvadeyya:
attained mastery‘vasippatto attained perfectionpāramippatto in nobleariyasmiṁ ethicssīlasmiṁ, attained masteryvasippatto attained perfectionpāramippatto in nobleariyasmiṁ immersionsamādhismiṁ, attained masteryvasippatto attained perfectionpāramippatto in nobleariyāya wisdompaññāya, attained masteryvasippatto attained perfectionpāramippatto in nobleariyāya freedomvimuttiyā’ti.

thatYaṁ indeedkho that onetaṁ, monksbhikkhave, rightlysammā speakingvadamāno would sayvadeyya:
of the Blessed One‘bhagavato sonputto bosomoraso from the mouthmukhato bornjāto born of the teachingdhammajo created by the teachingdhammanimmito heir in the teachingdhammadāyādo notno heir in things of the fleshāmisadāyādo’ti, only Sāriputtasāriputtameva thattaṁ rightlysammā speakingvadamāno would sayvadeyya:
of the Blessed One‘bhagavato sonputto bosomoraso from the mouthmukhato bornjāto born of the teachingdhammajo created by the teachingdhammanimmito heir in the teachingdhammadāyādo notno heir in things of the fleshāmisadāyādo’ti.

SāriputtaSāriputto, monksbhikkhave, by the Realized Onetathāgatena supremeanuttaraṁ Wheel of Dhammadhammacakkaṁ rolled forthpavattitaṁ rightlysammadeva keeps rolling forthanuppavattetī”ti.
this he saidIdamavoca the Buddhabhagavā.
satisfiedAttamanā thosete mendicantsbhikkhū of the Buddhabhagavato speechbhāsitaṁ they approvedabhinandunti.
The One by One DiscourseAnupadasuttaṁ finishedniṭṭhitaṁ firstpaṭhamaṁ.

‹ Previous  ·  Page 2 of 2

Lite mode — plain HTML for e-readers and old browsers. Full version