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Majjhima Nikāya 111

Anupadasutta

One by One · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heard—sutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā at Sāvatthīsāvatthiyaṁ was stayingviharati in Jeta's Grovejetavane of Anāthapiṇḍikaanāthapiṇḍikassa monastery.ārāme.
thereTatra indeedkho the Blessed Onebhagavā the mendicantsbhikkhū addressed:āmantesi:
"Mendicants!"“bhikkhavo”ti.
"Venerable sir,"“Bhadante”ti theyte the mendicantsbhikkhū to the Blessed Onebhagavato replied.paccassosuṁ.
the Blessed OneBhagavā said this:etadavoca:

astute“Paṇḍito, mendicantsbhikkhave, Sāriputtasāriputto;
of great wisdommahāpañño, mendicantsbhikkhave, Sāriputtasāriputto;
of widespread wisdomputhupañño, mendicantsbhikkhave, Sāriputtasāriputto;
of laughing wisdomhāsapañño, mendicantsbhikkhave, Sāriputtasāriputto;
of swift wisdomjavanapañño, mendicantsbhikkhave, Sāriputtasāriputto;
of sharp wisdomtikkhapañño, mendicantsbhikkhave, Sāriputtasāriputto;
of penetrating wisdomnibbedhikapañño, mendicantsbhikkhave, Sāriputtasāriputto;
Sāriputtasāriputto, mendicantsbhikkhave, for a fortnightaḍḍhamāsaṁ discernment of phenomena one by oneanupadadhammavipassanaṁ he practiced discernmentvipassati.
And this hereTatridaṁ, mendicantsbhikkhave, for Sāriputtasāriputtassa of discernment of phenomena one by oneanupadadhammavipassanāya it washoti.

hereIdha, monksbhikkhave, Sāriputtasāriputto quite secludedvivicceva from sensual pleasureskāmehi secludedvivicca from unskillful qualitiesakusalehi from qualitiesdhammehi with placing the mindsavitakkaṁ with keeping it connectedsavicāraṁ born of seclusionvivekajaṁ rapture and blisspītisukhaṁ firstpaṭhamaṁ absorptionjhānaṁ having enteredupasampajja he remainedviharati.

whichYe andca in the firstpaṭhame in absorptionjhāne phenomenadhammā placingvitakko andca keepingvicāro andca rapturepīti andca and blisssukhañca unification of mindcittekaggatā andca, contactphasso feelingvedanā perceptionsaññā intentioncetanā mindcittaṁ enthusiasmchando decisionadhimokkho energyvīriyaṁ mindfulnesssati equanimityupekkhā application of mind—thesemanasikāro—tyāssa phenomenadhammā distinguished one by oneanupadavavatthitā arehonti.
TheseTyāssa phenomenadhammā knownviditā ariseuppajjanti, knownviditā remainupaṭṭhahanti, knownviditā to absenceabbhatthaṁ gogacchanti.
heSo thusevaṁ understandspajānāti:
so‘evaṁ indeedkirame phenomenadhammā not having beenahutvā come to besambhonti, having beenhutvā flit awaypaṭiventī’ti.
heSo in thosetesu in phenomenadhammesu not getting involvedanupāyo not shying awayanapāyo independentanissito untiedappaṭibaddho liberatedvippamutto detachedvisaṁyutto with mind free of boundariesvimariyādīkatena with mindcetasā meditatesviharati.
heSo there is‘atthi beyonduttari an escapenissaraṇan’ti understandspajānāti.
repeated practice of thatTabbahulīkārā there was for himatthitvevassa ishoti.

furthermorePuna and alsocaparaṁ, monksbhikkhave, Sāriputtasāriputto of placing the mind and keeping it connectedvitakkavicārānaṁ because of the stillingvūpasamā internalajjhattaṁ claritysampasādanaṁ of mindcetaso at oneekodibhāvaṁ without placing the mindavitakkaṁ without keeping it connectedavicāraṁ born of immersionsamādhijaṁ rapture and blisspītisukhaṁ seconddutiyaṁ absorptionjhānaṁ having enteredupasampajja he remainedviharati.

whichYe andca seconddutiye in absorptionjhāne phenomena — internaldhammā—ajjhattaṁ confidencesampasādo andca rapturepīti andca and blisssukhañca unification of mindcittekaggatā and,ca, contactphasso feelingvedanā perceptionsaññā intentioncetanā mindcittaṁ enthusiasmchando decisionadhimokkho energyvīriyaṁ mindfulnesssati equanimityupekkhā application of mind — thesemanasikāro—tyāssa phenomenadhammā distinguished one by oneanupadavavatthitā arehonti.
TheseTyāssa phenomenadhammā knownviditā arise,uppajjanti, knownviditā remain,upaṭṭhahanti, knownviditā to going awayabbhatthaṁ go.gacchanti.
HeSo thusevaṁ understands:pajānāti:
‘so‘evaṁ kiri mekirame phenomenadhammā not having beenahutvā come to be,sambhonti, having beenhutvā flit away’ ti.paṭiventī’ti.
HeSo regarding thosetesu phenomenadhammesu uninvolvedanupāyo unshyinganapāyo independentanissito untiedappaṭibaddho liberatedvippamutto detachedvisaṁyutto with mind free of boundariesvimariyādīkatena mindcetasā meditates.viharati.
HeSo ‘there is‘atthi beyonduttari escape’nissaraṇan’ti understands.pajānāti.
Repeated practice of thatTabbahulīkārā indeed confirmedatthitvevassa was.hoti.

furthermorePuna and alsocaparaṁ, O monksbhikkhave, Sāriputtasāriputto of rapturepītiyā andca from fading awayvirāgā equanimousupekkhako andca dwellsviharati mindfulsato andca awaresampajāno, and blisssukhañca with the bodykāyena experiencespaṭisaṁvedeti. whichYaṁ thattaṁ noble onesariyā declareācikkhanti: equanimous‘upekkhako mindfulsatimā one who dwells in blisssukhavihārī’ti thirdtatiyaṁ absorptionjhānaṁ having entered uponupasampajja he dwellsviharati.

whichYe andca thirdtatiye in the absorptionjhāne phenomena—bliss anddhammā—sukhañca mindfulnesssati andca awareness andsampajaññañca unification of mindcittekaggatā andca, contactphasso feelingvedanā perceptionsaññā intentioncetanā mindcittaṁ enthusiasmchando decisionadhimokkho energyvīriyaṁ mindfulnesssati equanimityupekkhā application of mind—manasikāro—
those for himtyāssa phenomenadhammā distinguished one by oneanupadavavatthitā arehonti, those for himtyāssa phenomenadhammā knownviditā they ariseuppajjanti, knownviditā they remainupaṭṭhahanti, knownviditā to disappearanceabbhatthaṁ they gogacchanti.
heSo thusevaṁ he understandspajānāti:
so‘evaṁ indeedkirame phenomenadhammā not having beenahutvā they come to besambhonti, having beenhutvā they flit awaypaṭiventī’ti.
heSo in thosetesu phenomenadhammesu without getting involvedanupāyo without shying awayanapāyo independentanissito untiedappaṭibaddho liberatedvippamutto detachedvisaṁyutto with mind free of boundariesvimariyādīkatena with mindcetasā he meditatesviharati.
heSo there is‘atthi beyonduttari escapenissaraṇan’ti he understandspajānāti.
from repeated practice of thatTabbahulīkārā indeed for himatthitvevassa it washoti.

furthermorePuna and alsocaparaṁ, monksbhikkhave, Sāriputtasāriputto of pleasuresukhassa andca through giving uppahānā of paindukkhassa andca through giving uppahānā previouslypubbeva of happiness and sadnesssomanassadomanassānaṁ through disappearanceatthaṅgamā without pleasure or painadukkhamasukhaṁ with pure equanimity and mindfulnessupekkhāsatipārisuddhiṁ fourthcatutthaṁ absorptionjhānaṁ having enteredupasampajja he remainedviharati.

whichYe andca in the fourthcatutthe absorptionjhāne phenomena—equanimitydhammā—upekkhā neither painful nor pleasantadukkhamasukhā feelingvedanā due to tranquilitypassaddhattā of mindcetaso mental unconcernanābhogo pure mindfulnesssatipārisuddhi unification of mindcittekaggatā andca, contactphasso feelingvedanā perceptionsaññā intentioncetanā mindcittaṁ enthusiasmchando decisionadhimokkho energyvīriyaṁ mindfulnesssati equanimityupekkhā application of mind—these for himmanasikāro—tyāssa phenomenadhammā distinguished one by oneanupadavavatthitā arehonti.
these for himTyāssa phenomenadhammā knownviditā ariseuppajjanti, knownviditā remainupaṭṭhahanti, knownviditā to destructionabbhatthaṁ gogacchanti.
heSo thusevaṁ understandspajānāti:
thus‘evaṁ indeed, thesekirame phenomenadhammā not having beenahutvā come to besambhonti, having beenhutvā flit awaypaṭiventī’ti.
heSo in thosetesu phenomenadhammesu uninvolvedanupāyo not shying awayanapāyo independentanissito untiedappaṭibaddho liberatedvippamutto detachedvisaṁyutto with a mind without boundariesvimariyādīkatena with mindcetasā meditatesviharati.
heSo there is‘atthi beyonduttari an escapenissaraṇan’ti understandspajānāti.
by repeated practiceTabbahulīkārā it was confirmed for himatthitvevassa it ishoti.

furthermorePuna and moreovercaparaṁ, O monksbhikkhave, Sāriputtasāriputto totallysabbaso of perceptions of formrūpasaññānaṁ by the complete transcendingsamatikkamā of perceptions of impingementpaṭighasaññānaṁ by the disappearanceatthaṅgamā of perceptions of diversitynānattasaññānaṁ by the non-focusingamanasikārā infinite‘ananto spaceākāso’ti dimension of infinite spaceākāsānañcāyatanaṁ having enteredupasampajja he remainedviharati.

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