Many Elements · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
at Sāvatthīsāvatthiyaṁ
apart·dwellviharati
in Jeta's Grovejetavane
of Anāthapiṇḍikaanāthapiṇḍikassa
monasteryārāme.
thereTatra
indeedkho
the Blessed Onebhagavā
mendicantsbhikkhū
towards·speakāmantesi:
"mendicants!"“bhikkhavo”ti.
"venerable sir,"“Bhadante”ti
thosete
mendicantsbhikkhū
to the Blessed Onebhagavato
repliedpaccassosuṁ.
the Blessed OneBhagavā
said thisetadavoca:
those who“Yāni
what·anykānici,
monksbhikkhave,
fearsbhayāni
ariseuppajjanti
allsabbāni
thosetāni
from the foolbālato
ariseuppajjanti,
notno
from the astutepaṇḍitato;
thatye
what·anykeci
perilsupaddavā
ariseuppajjanti
allsabbe
thosete
from the foolbālato
ariseuppajjanti,
notno
from the astutepaṇḍitato;
thatye
what·anykeci
hazardsupasaggā
ariseuppajjanti
allsabbe
thosete
from the foolbālato
ariseuppajjanti,
notno
from the astutepaṇḍitato.
just asSeyyathāpi,
monksbhikkhave,
reed·hutnaḷāgārā
orvā
grass·huttiṇāgārā
orvā
fireaggi
releasedmutto
bungalow·evenkūṭāgārānipi
burnsdahati
plastered inside and outullittāvalittāni
draft-freenivātāni
with doors fastenedphusitaggaḷāni
with windows shutteredpihitavātapānāni;
thus·justevameva
indeedkho,
monksbhikkhave,
those whoyāni
what·anykānici
fearsbhayāni
ariseuppajjanti
allsabbāni
thosetāni
from the foolbālato
ariseuppajjanti,
notno
from the astutepaṇḍitato;
thatye
what·anykeci
perilsupaddavā
ariseuppajjanti
allsabbe
thosete
from the foolbālato
ariseuppajjanti,
notno
from the astutepaṇḍitato;
thatye
what·anykeci
hazardsupasaggā
ariseuppajjanti
allsabbe
thosete
from the foolbālato
ariseuppajjanti,
notno
from the astutepaṇḍitato.
thusIti
indeedkho,
monksbhikkhave,
dangeroussappaṭibhayo
the foolbālo,
safeappaṭibhayo
the astute personpaṇḍito;
periloussaupaddavo
the foolbālo,
not perilousanupaddavo
the astute personpaṇḍito;
hazardoussaupasaggo
the foolbālo,
not hazardousanupasaggo
the astute personpaṇḍito.
not·beNatthi,
monksbhikkhave,
from the astutepaṇḍitato
dangerbhayaṁ,
not·benatthi
from the astutepaṇḍitato
perilupaddavo,
not·benatthi
from the astutepaṇḍitato
hazardupasaggo.
therefore + hereTasmātiha,
monksbhikkhave,
astute‘paṇḍitā
we shall bebhavissāma
inquirer·quotationvīmaṁsakā’ti—
thus·indeedevañhi
by youvo,
monksbhikkhave,
should be trained·quotationsikkhitabban”ti.
thusEvaṁ
when saidvutte,
venerableāyasmā
Ānandaānando
to the Blessed Onebhagavantaṁ
this·sayetadavoca:
to what extent“kittāvatā
thennu
indeedkho,
sirbhante,
astutepaṇḍito
a mendicantbhikkhu
an inquirer‘vīmaṁsako’ti
qualified to be calledalaṁvacanāyā”ti?
when“Yato
indeedkho,
Ānandaānanda,
a mendicantbhikkhu
element·skilleddhātukusalo
andca
ishoti,
sense field·skilledāyatanakusalo
andca
ishoti,
dependent·origination·skilledpaṭiccasamuppādakusalo
andca
ishoti,
possible·possible·skilledṭhānāṭhānakusalo
andca
ishoti—
to this extentettāvatā
indeedkho,
Ānandaānanda,
astutepaṇḍito
a mendicantbhikkhu
an inquirer‘vīmaṁsako’ti
qualified to be calledalaṁvacanāyā”ti.
in what way“Kittāvatā
butpana,
sirbhante,
skilled in the elements‘dhātukusalo
a mendicantbhikkhū’ti
fit·designation + quotalaṁvacanāyā”ti?
eighteen“Aṭṭhārasa
indeedkho
theseimā,
Ānandaānanda,
elementsdhātuyo—
eye·elementcakkhudhātu,
sight·elementrūpadhātu,
eye·consciousness·elementcakkhuviññāṇadhātu;
ear·elementsotadhātu,
sound·elementsaddadhātu,
ear·consciousness·elementsotaviññāṇadhātu;
nose·elementghānadhātu,
smell·elementgandhadhātu,
nose·consciousness·elementghānaviññāṇadhātu;
tongue·elementjivhādhātu,
taste·elementrasadhātu,
tongue·consciousness·elementjivhāviññāṇadhātu;
body·elementkāyadhātu,
touch·elementphoṭṭhabbadhātu,
body·consciousness·elementkāyaviññāṇadhātu;
mind·elementmanodhātu,
ideas·elementdhammadhātu,
mind·consciousness·elementmanoviññāṇadhātu.
theseImā
indeedkho,
Ānandaānanda,
eighteenaṭṭhārasa
elementsdhātuyo
whenyato
knowsjānāti
seespassati—
to this extent·tooettāvatāpi
indeedkho,
Ānandaānanda,
skilled in the elements‘dhātukusalo
a mendicantbhikkhū’ti
fit·designation + quotalaṁvacanāyā”ti.
may be“Siyā
butpana,
sirbhante,
other·tooaññopi
waypariyāyo,
asyathā
skilled in elements‘dhātukusalo
a mendicantbhikkhū’ti
qualified to be calledalaṁvacanāyā”ti?
may be“Siyā,
Ānandaānanda.
these sixChayimā,
Ānandaānanda,
elementsdhātuyo—
earth elementpathavīdhātu,
water elementāpodhātu,
fire elementtejodhātu,
air elementvāyodhātu,
space elementākāsadhātu,
consciousness elementviññāṇadhātu.
theseImā
indeedkho,
Ānandaānanda,
sixcha
elementsdhātuyo
whenyato
knowsjānāti
seespassati—
to this extent·tooettāvatāpi
indeedkho,
Ānandaānanda,
skilled in elements‘dhātukusalo
a mendicantbhikkhū’ti
qualified to be calledalaṁvacanāyā”ti.
could be“Siyā
butpana,
sirbhante,
another·alsoaññopi
waypariyāyo,
in whichyathā
skilled in the elements‘dhātukusalo
a mendicantbhikkhū’ti
qualified to be calledalaṁvacanāyā”ti?
there could be“Siyā,
Ānandaānanda.
these sixChayimā,
Ānandaānanda,
elementsdhātuyo—
the element of pleasuresukhadhātu,
the element of paindukkhadhātu,
the element of happinesssomanassadhātu,
the element of sadnessdomanassadhātu,
the element of equanimityupekkhādhātu,
the element of ignoranceavijjādhātu.
theseImā
indeedkho,
Ānandaānanda,
sixcha
elementsdhātuyo
whenyato
know·3sgjānāti
seespassati—
to this extent·alsoettāvatāpi
indeedkho,
Ānandaānanda,
skilled in the elements‘dhātukusalo
a mendicantbhikkhū’ti
qualified to be calledalaṁvacanāyā”ti.
might be“Siyā
butpana,
sirbhante,
other·tooaññopi
waypariyāyo,
asyathā
element + skilled‘dhātukusalo
mendicant + quotation markerbhikkhū’ti
qualified to be calledalaṁvacanāyā”ti?
might be“Siyā,
Ānandaānanda.
these sixChayimā,
Ānandaānanda,
elementsdhātuyo—
element of sensualitykāmadhātu,
element of renunciationnekkhammadhātu,
element of malicebyāpādadhātu,
element of good willabyāpādadhātu,
element of crueltyvihiṁsādhātu,
element of harmlessnessavihiṁsādhātu.
theseImā
indeedkho,
Ānandaānanda,
sixcha
elementsdhātuyo
whenyato
knowsjānāti
seespassati—
to this extent + tooettāvatāpi
indeedkho,
Ānandaānanda,
element + skilled‘dhātukusalo
mendicant + quotation markerbhikkhū’ti
qualified to be calledalaṁvacanāyā”ti.
could it be“Siyā
butpana,
sirbhante,
another·tooaññopi
waypariyāyo,
in whichyathā
element·skilled‘dhātukusalo
a mendicantbhikkhū’ti
qualified to be calledalaṁvacanāyā”ti?
could it be“Siyā,
Ānandaānanda.
threeTisso
theseimā,
Ānandaānanda,
elementsdhātuyo—
sensual realmkāmadhātu,
realm of luminous formrūpadhātu,
formless realmarūpadhātu.
theseImā
indeedkho,
Ānandaānanda,
threetisso
elementsdhātuyo
whenyato
knowsjānāti
seespassati—
to this extent·tooettāvatāpi
indeedkho,
Ānandaānanda,
skilled in the elements‘dhātukusalo
a mendicantbhikkhū’ti
qualified to be calledalaṁvacanāyā”ti.
could be“Siyā
butpana,
sirbhante,
another + alsoaññopi
waypariyāyo,
in whichyathā
skilled in the elements‘dhātukusalo
a mendicant' (iti)bhikkhū’ti
qualified to be calledalaṁvacanāyā”ti?
could be“Siyā,
Ānandaānanda.
twoDve
theseimā,
Ānandaānanda,
elementsdhātuyo—
conditioned elementsaṅkhatādhātu,
unconditioned elementasaṅkhatādhātu.
theseImā
indeedkho,
Ānandaānanda,
twodve
elementsdhātuyo
whenyato
knowsjānāti
seespassati—
to that extent + alsoettāvatāpi
indeedkho,
Ānandaānanda,
skilled in the elements‘dhātukusalo
a mendicant' (iti)bhikkhū’ti
qualified to be calledalaṁvacanāyā”ti.
to what extent“Kittāvatā
butpana,
sirbhante,
skilled in sense fields‘āyatanakusalo
a mendicantbhikkhū’ti
qualified to be calledalaṁvacanāyā”ti?
there are these six“Cha
indeedkho
but thesepanimāni,
Ānandaānanda,
interior·exteriorajjhattikabāhirāni
sense fieldsāyatanāni—
eyecakkhu
andceva
sightsrūpā
andca
ear + andsotañca
soundssaddā
andca
nose + andghānañca
smellsgandhā
andca
tonguejivhā
andca
tastesrasā
andca
bodykāyo
andca
touchesphoṭṭhabbā
andca
mindmano
andca
ideasdhammā
andca.
theseImāni
indeedkho,
Ānandaānanda,
sixcha
interior·exteriorajjhattikabāhirāni
sense fieldsāyatanāni
whenyato
knowsjānāti
seespassati—
to this extentettāvatā
indeedkho,
Ānandaānanda,
skilled in sense fields‘āyatanakusalo
a mendicantbhikkhū’ti
qualified to be calledalaṁvacanāyā”ti.
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