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Majjhima Nikāya 126

Bhūmijasutta

With Bhūmija · Translation: Bhikkhu Sujato, SuttaCentral

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and a caseṬhānañca indeedkho thisetaṁ is foundvijjati thatyaṁ the Blessed Onebhagavā thusevaṁ would explainbyākareyyā’ti.
if‘Sace of the masterbhoto of Bhūmijabhūmijassa teachersatthā teaching thusevaṁvādī proclaiming thusevamakkhāyī, certainlyaddhā of the masterbhoto of Bhūmijabhūmijassa teachersatthā of allsabbesaṁyeva of various ascetics and brahminsputhusamaṇabrāhmaṇānaṁ on the headmuddhānaṁ I thinkmaññe having struckāhacca standstiṭṭhatī’ti.
could I‘Kaccāhaṁ, venerable sirbhante, thusevaṁ being askedpuṭṭho thusevaṁ answeringbyākaramāno speaking what was saidvuttavādī andceva of the Blessed Onebhagavato I amhomi, notna andca the Blessed Onebhagavantaṁ with untruthabhūtena I misrepresentabbhācikkhāmi, of the teachingdhammassa and in line withcānudhammaṁ I explainbyākaromi, notna andca anykoci with legitimate groundssahadhammiko rebuttal or criticismvādānuvādo worthy of censuregārayhaṁ a caseṭhānaṁ comes toāgacchatī’”ti?

indeed“Taggha youtvaṁ, Bhūmijabhūmija, thusevaṁ askedpuṭṭho thusevaṁ answeringbyākaramāno one who speaks as saidvuttavādī and indeedceva of meme you arehosi, notna andca memaṁ with untruthabhūtena you misrepresentabbhācikkhasi, of the teachingdhammassa and in line with the teachingcānudhammaṁ you explainbyākarosi, notna andca anykoci legitimatesahadhammiko grounds for rebuttalvādānuvādo censurablegārayhaṁ groundṭhānaṁ comes toāgacchati.

whoeverYe indeedhi anykeci, Bhūmijabhūmija, asceticssamaṇā orvā brahminsbrāhmaṇā orvā wrong-viewedmicchādiṭṭhino wrong-purposedmicchāsaṅkappā wrong-spokenmicchāvācā wrong-actingmicchākammantā wrong-livingmicchāājīvā wrong-strivingmicchāvāyāmā wrong-mindfulmicchāsatī wrong-immersedmicchāsamādhino theyte even with wishāsañcepi having madekaritvā the spiritual lifebrahmacariyaṁ they leadcaranti, unableabhabbā of the fruitphalassa to the attainmentadhigamāya;
even without wishanāsañcepi having madekaritvā the spiritual lifebrahmacariyaṁ they leadcaranti, unableabhabbā of the fruitphalassa to the attainmentadhigamāya;
with wish andāsañca even without wishanāsañcepi having madekaritvā the spiritual lifebrahmacariyaṁ they leadcaranti, unableabhabbā of the fruitphalassa to the attainmentadhigamāya;
neither wishnevāsaṁ nor even without wishnānāsañcepi having madekaritvā the spiritual lifebrahmacariyaṁ they leadcaranti, unableabhabbā of the fruitphalassa to the attainmentadhigamāya.
thatTaṁ of whatkissa reason?hetu?
irrationalAyoni this ishesā, Bhūmija,bhūmija, of the fruitphalassa to the attainmentadhigamāya.

just asSeyyathāpi, Bhūmijabhūmija, a personpuriso needing oiltelatthiko seeking oiltelagavesī in search of oiltelapariyesanaṁ wanderingcaramāno sandvālikaṁ into a bucketdoṇiyā having heapedākiritvā with waterudakena sprinkling little by littleparipphosakaṁ sprinkling little by littleparipphosakaṁ might presspīḷeyya.
if making a wishĀsañcepi having madekaritvā sandvālikaṁ into a bucketdoṇiyā having heapedākiritvā with waterudakena sprinkling little by littleparipphosakaṁ sprinkling little by littleparipphosakaṁ might presspīḷeyya, unableabhabbo of oiltelassa for extractionadhigamāya;
if not making a wishanāsañcepi having madekaritvā sandvālikaṁ into a bucketdoṇiyā having heapedākiritvā with waterudakena sprinkling little by littleparipphosakaṁ sprinkling little by littleparipphosakaṁ might presspīḷeyya, unableabhabbo of oiltelassa for extractionadhigamāya;
and if making a wishāsañca and if not making a wishanāsañcepi having madekaritvā sandvālikaṁ into a bucketdoṇiyā having heapedākiritvā with waterudakena sprinkling little by littleparipphosakaṁ sprinkling little by littleparipphosakaṁ might presspīḷeyya, unableabhabbo of oiltelassa for extractionadhigamāya;
neither a wishnevāsaṁ nor not a wishnānāsañcepi having madekaritvā sandvālikaṁ into a bucketdoṇiyā having heapedākiritvā with waterudakena sprinkling little by littleparipphosakaṁ sprinkling little by littleparipphosakaṁ might presspīḷeyya, unableabhabbo of oiltelassa for extractionadhigamāya.
thatTaṁ of whatkissa is the causehetu?
irrationalAyoni for thishesā, Bhūmijabhūmija, of oiltelassa for extractionadhigamāya.
just soEvameva indeedkho, Bhūmijabhūmija, whateverye indeedhi anykeci asceticssamaṇā orvā brahminsbrāhmaṇā orvā wrong viewmicchādiṭṭhino wrong purposemicchāsaṅkappā wrong speechmicchāvācā wrong actionmicchākammantā wrong livelihoodmicchāājīvā wrong effortmicchāvāyāmā wrong mindfulnessmicchāsatī wrong immersionmicchāsamādhino theyte if making a wishāsañcepi having madekaritvā the spiritual lifebrahmacariyaṁ they leadcaranti, unableabhabbā of the fruitphalassa for attainmentadhigamāya;

even making it without wishanāsañcepi having madekaritvā the holy lifebrahmacariyaṁ they livecaranti, unableabhabbā of the fruitphalassa for the attainmentadhigamāya;
with wish andāsañca even making it without wishanāsañcepi having madekaritvā the holy lifebrahmacariyaṁ they livecaranti, unableabhabbā of the fruitphalassa for the attainmentadhigamāya;
neither with wishnevāsaṁ nor even making it without wishnānāsañcepi having madekaritvā the holy lifebrahmacariyaṁ they livecaranti, unableabhabbā of the fruitphalassa for the attainmentadhigamāya.
thatTaṁ of whatkissa is the causehetu?
irrationalAyoni indeed thishesā, Bhūmijabhūmija, of the fruitphalassa for the attainmentadhigamāya.

just asSeyyathāpi, Bhūmijabhūmija, a personpuriso in need of milkkhīratthiko searching for milkkhīragavesī in search of milkkhīrapariyesanaṁ wanderingcaramāno a cowgāviṁ newly-calvedtaruṇavacchaṁ by the hornvisāṇato might pullāviñcheyya.
if with wishĀsañcepi having madekaritvā a cowgāviṁ newly-calvedtaruṇavacchaṁ by the hornvisāṇato might pullāviñcheyya, unableabhabbo of milkkhīrassa to obtainadhigamāya;
if without wishanāsañcepi having madekaritvā …pe……pe…
wish andāsañca if without wishanāsañcepi having madekaritvā …pe……pe…
if neither with wishnevāsaṁ nor without wishnānāsañcepi having madekaritvā a cowgāviṁ newly-calvedtaruṇavacchaṁ by the hornvisāṇato might pullāviñcheyya, unableabhabbo of milkkhīrassa to obtainadhigamāya.
thatTaṁ whatkissa reasonhetu?
irrationalAyoni indeed thishesā, Bhūmijabhūmija, of milkkhīrassa to obtainadhigamāya.
just soEvameva indeedkho, Bhūmijabhūmija, whoeverye indeedhi anykeci asceticssamaṇā orvā brahminsbrāhmaṇā orvā of wrong viewmicchādiṭṭhino …pe……pe…
of wrong concentrationmicchāsamādhino thosete if with wishāsañcepi having madekaritvā the spiritual lifebrahmacariyaṁ they livecaranti, unableabhabbā of the fruitphalassa to obtainadhigamāya;
if without wishanāsañcepi having madekaritvā …pe……pe…
wish andāsañca if without wishanāsañcepi having madekaritvā …pe……pe…
if neither with wishnevāsaṁ nor without wishnānāsañcepi having madekaritvā the spiritual lifebrahmacariyaṁ they livecaranti, unableabhabbā of the fruitphalassa to obtainadhigamāya.
thatTaṁ whatkissa reasonhetu?
irrationalAyoni indeed thishesā, Bhūmijabhūmija, of the fruitphalassa to obtainadhigamāya.

just asSeyyathāpi, Bhūmijabhūmija, a personpuriso needing butternavanītatthiko seeking butternavanītagavesī search for butternavanītapariyesanaṁ wanderingcaramāno waterudakaṁ into a potkalase having pouredāsiñcitvā with a stickmatthena might churnāviñcheyya.
if even with a wishĀsañcepi having madekaritvā waterudakaṁ into a potkalase having pouredāsiñcitvā with a stickmatthena might churnāviñcheyya, unableabhabbo of butternavanītassa for producingadhigamāya;
if even without a wishanāsañcepi having madekaritvā ……pe…
both with a wishāsañca and without a wishanāsañcepi having madekaritvā ……pe…
neither with a wishnevāsaṁ nor without a wishnānāsañcepi having madekaritvā waterudakaṁ into a potkalase having pouredāsiñcitvā with a stickmatthena might churnāviñcheyya, unableabhabbo of butternavanītassa for producingadhigamāya.
thatTaṁ of whatkissa is the causehetu?
irrationalAyoni this indeed ishesā, Bhūmijabhūmija, of butternavanītassa for producingadhigamāya.
in the same wayEvameva indeedkho, Bhūmijabhūmija, whoeverye indeedhi anykeci asceticssamaṇā orvā brahminsbrāhmaṇā orvā of wrong viewmicchādiṭṭhino ……pe…
of wrong immersionmicchāsamādhino theyte if even with a wishāsañcepi having madekaritvā the spiritual lifebrahmacariyaṁ they livecaranti, unableabhabbā of the fruitphalassa for winningadhigamāya;
if even without a wishanāsañcepi having madekaritvā ……pe…
both with a wishāsañca and without a wishanāsañcepi having madekaritvā ……pe…
neither with a wishnevāsaṁ nor without a wishnānāsañcepi having madekaritvā the spiritual lifebrahmacariyaṁ they livecaranti, unableabhabbā of the fruitphalassa for winningadhigamāya.
thatTaṁ of whatkissa is the causehetu?
irrationalAyoni this indeed ishesā, Bhūmijabhūmija, of the fruitphalassa for winningadhigamāya.

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