With Bhūmija · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
just asSeyyathāpi,
Bhūmijabhūmija,
a personpuriso
needing fireaggitthiko
seeking fireaggigavesī
search for fireaggipariyesanaṁ
wanderingcaramāno
greenallaṁ
woodkaṭṭhaṁ
sappysasnehaṁ
drill-stickuttarāraṇiṁ
having takenādāya
would drillabhimantheyya.
even with wishĀsañcepi
having madekaritvā
greenallaṁ
woodkaṭṭhaṁ
sappysasnehaṁ
drill-stickuttarāraṇiṁ
having takenādāya
would drillabhimantheyya,
unableabhabbo
of fireaggissa
to obtainadhigamāya;
even without wishanāsañcepi
having madekaritvā
…pe……pe…
with wish andāsañca
even without wishanāsañcepi
having madekaritvā
…pe……pe…
neither wishnevāsaṁ
nor even without wishnānāsañcepi
having madekaritvā
greenallaṁ
woodkaṭṭhaṁ
sappysasnehaṁ
drill-stickuttarāraṇiṁ
having takenādāya
would drillabhimantheyya,
unableabhabbo
of fireaggissa
to obtainadhigamāya.
thatTaṁ
of whatkissa
is the reasonhetu?
irrationalAyoni
indeed thishesā,
Bhūmijabhūmija,
of fireaggissa
to obtainadhigamāya.
just soEvameva
indeedkho,
Bhūmijabhūmija,
thoseye
forhi
whoeverkeci
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
having wrong viewmicchādiṭṭhino
…pe……pe…
having wrong immersionmicchāsamādhino
theyte
even with wishāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they livecaranti,
unableabhabbā
of fruitphalassa
to obtainadhigamāya;
even without wishanāsañcepi
having madekaritvā
…pe……pe…
with wish andāsañca
even without wishanāsañcepi
having madekaritvā
…pe……pe…
neither wishnevāsaṁ
nor even without wishnānāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they livecaranti,
unableabhabbā
of fruitphalassa
to obtainadhigamāya.
thatTaṁ
of whatkissa
is the reasonhetu?
irrationalAyoni
indeed thishesā,
Bhūmijabhūmija,
of fruitphalassa
to obtainadhigamāya.
whoeverYe
indeedhi
anykeci,
Bhūmijabhūmija,
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
with right viewsammādiṭṭhino
with right purposesammāsaṅkappā
with right speechsammāvācā
with right actionsammākammantā
with right livelihoodsammāājīvā
with right effortsammāvāyāmā
with right mindfulnesssammāsatī
with right immersionsammāsamādhino
theyte
even if they make a wishāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they leadcaranti,
ablebhabbā
of the fruitphalassa
for winningadhigamāya;
even if they do not make a wishanāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they leadcaranti,
ablebhabbā
of the fruitphalassa
for winningadhigamāya;
and they make a wishāsañca
even if they do not make a wishanāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they leadcaranti,
ablebhabbā
of the fruitphalassa
for winningadhigamāya;
even if they neither make a wishnevāsaṁ
nor do not make a wishnānāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they leadcaranti,
ablebhabbā
of the fruitphalassa
for winningadhigamāya.
thatTaṁ
of whatkissa
reasonhetu?
a rational wayYoni
that ishesā,
Bhūmijabhūmija,
of the fruitphalassa
for winningadhigamāya.
just asSeyyathāpi,
Bhūmijabhūmija,
a manpuriso
in need of oiltelatthiko
seeking oiltelagavesī
search for oiltelapariyesanaṁ
wanderingcaramāno
sesame flourtilapiṭṭhaṁ
in a bucketdoṇiyā
having heapedākiritvā
with waterudakena
sprinkling little by littleparipphosakaṁ
sprinkling little by littleparipphosakaṁ
might press outpīḷeyya.
if making a wishĀsañcepi
having madekaritvā
sesame flourtilapiṭṭhaṁ
in a bucketdoṇiyā
having heapedākiritvā
with waterudakena
sprinkling little by littleparipphosakaṁ
sprinkling little by littleparipphosakaṁ
might press outpīḷeyya,
ablebhabbo
of oiltelassa
to obtainingadhigamāya;
if not making a wishanāsañcepi
having madekaritvā
…pe……pe…
both a wishāsañca
and not making a wishanāsañcepi
having madekaritvā
…pe……pe…
neither a wishnevāsaṁ
nor not making a wishnānāsañcepi
having madekaritvā
sesame flourtilapiṭṭhaṁ
in a bucketdoṇiyā
having heapedākiritvā
with waterudakena
sprinkling little by littleparipphosakaṁ
sprinkling little by littleparipphosakaṁ
might press outpīḷeyya,
ablebhabbo
of oiltelassa
to obtainingadhigamāya.
thatTaṁ
of whatkissa
is the causehetu?
the sourceYoni
this ishesā,
Bhūmijabhūmija,
of oiltelassa
to obtainingadhigamāya.
even soEvameva
indeedkho,
Bhūmijabhūmija,
whoeverye
indeedhi
anykeci
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
possessing right viewsammādiṭṭhino
…pe……pe…
possessing right concentrationsammāsamādhino
theyte
if making a wishāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
leadcaranti,
ablebhabbā
of the fruitphalassa
to obtainingadhigamāya;
if not making a wishanāsañcepi
having madekaritvā
…pe……pe…
both a wishāsañca
and not making a wishanāsañcepi
having madekaritvā
…pe……pe…
neither a wishnevāsaṁ
nor not making a wishnānāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
leadcaranti,
ablebhabbā
of the fruitphalassa
to obtainingadhigamāya.
thatTaṁ
of whatkissa
is the causehetu?
the sourceYoni
this ishesā,
Bhūmijabhūmija,
of the fruitphalassa
to obtainingadhigamāya.
just asSeyyathāpi,
Bhūmijabhūmija,
a personpuriso
needing milkkhīratthiko
seeking milkkhīragavesī
search for milkkhīrapariyesanaṁ
wanderingcaramāno
a cowgāviṁ
newly-calvedtaruṇavacchaṁ
from the udderthanato
might pullāviñcheyya.
if having made a wishĀsañcepi
having madekaritvā
a cowgāviṁ
newly-calvedtaruṇavacchaṁ
from the udderthanato
might pullāviñcheyya,
ablebhabbo
for obtaining milkkhīrassa
for obtainingadhigamāya;
if not having made a wishanāsañcepi
having madekaritvā
...…pe…
both having made a wish andāsañca
if not having made a wishanāsañcepi
having madekaritvā
...…pe…
if neither having made a wishnevāsaṁ
nor not having made a wishnānāsañcepi
having madekaritvā
a cowgāviṁ
newly-calvedtaruṇavacchaṁ
from the udderthanato
might pullāviñcheyya,
ablebhabbo
for obtaining milkkhīrassa
for obtainingadhigamāya.
thatTaṁ
of whatkissa
is the reason?hetu?
a rational wayYoni
this ishesā,
Bhūmijabhūmija,
for obtaining milkkhīrassa
for obtainingadhigamāya.
in the same wayEvameva
indeedkho,
Bhūmijabhūmija,
thoseye
surelyhi
anykeci
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
having right viewsammādiṭṭhino
...…pe…
having right immersionsammāsamādhino
theyte
if having made a wishāsañcepi
having madekaritvā
...…pe…
if not having made a wishanāsañcepi
having madekaritvā
...…pe…
both having made a wish andāsañca
if not having made a wishanāsañcepi
having madekaritvā
...…pe…
if neither having made a wishnevāsaṁ
nor not having made a wishnānāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they livecaranti,
ablebhabbā
for obtaining the fruitphalassa
for obtainingadhigamāya.
thatTaṁ
of whatkissa
is the reason?hetu?
a rational wayYoni
this ishesā,
Bhūmijabhūmija,
for obtaining the fruitphalassa
for obtainingadhigamāya.
just asSeyyathāpi,
Bhūmijabhūmija,
a personpuriso
needing butternavanītatthiko
seeking butternavanītagavesī
in search of butternavanītapariyesanaṁ
wanderingcaramāno
curdsdadhiṁ
into a potkalase
having pouredāsiñcitvā
with a churning stickmatthena
might churnāviñcheyya.
even having made a wishĀsañcepi
having madekaritvā
curdsdadhiṁ
into a potkalase
having pouredāsiñcitvā
with a churning stickmatthena
might churnāviñcheyya,
ablebhabbo
of butternavanītassa
for the obtainingadhigamāya;
even not having made a wishanāsañcepi
having madekaritvā
……
both having made a wishāsañca
even not having made a wishanāsañcepi
having madekaritvā
……
neither having made a wishnevāsaṁ
nor not having made a wishnānāsañcepi
having madekaritvā
curdsdadhiṁ
into a potkalase
having pouredāsiñcitvā
with a churning stickmatthena
might churnāviñcheyya,
ablebhabbo
of butternavanītassa
for the obtainingadhigamāya.
thatTaṁ
of whatkissa
is the reasonhetu?
a rational wayYoni
indeed thishesā,
Bhūmijabhūmija,
of butternavanītassa
for the obtainingadhigamāya.
just soEvameva
indeedkho,
Bhūmijabhūmija,
whoeverye
indeedhi
anykeci
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
having right viewsammādiṭṭhino
……pe…
having right concentrationsammāsamādhino
theyte
even having made a wishāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they livecaranti,
ablebhabbā
of the fruitphalassa
for the obtainingadhigamāya;
even not having made a wishanāsañcepi
having madekaritvā
……
both having made a wishāsañca
even not having made a wishanāsañcepi
having madekaritvā
……
neither having made a wishnevāsaṁ
nor not having made a wishnānāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they livecaranti,
ablebhabbā
of the fruitphalassa
for the obtainingadhigamāya.
thatTaṁ
of whatkissa
is the reasonhetu?
a rational wayYoni
indeed thishesā,
Bhūmijabhūmija,
of the fruitphalassa
for the obtainingadhigamāya.
just asSeyyathāpi,
Bhūmijabhūmija,
a personpuriso
needing fireaggitthiko
seeking fireaggigavesī
search for fireaggipariyesanaṁ
while wanderingcaramāno
dried upsukkhaṁ
logkaṭṭhaṁ
witheredkoḷāpaṁ
drill-stickuttarāraṇiṁ
having takenādāya
might drillabhimantheyya;
(…)(…)
even if having made a wishāsañcepi
having madekaritvā
……
even if not having made a wishanāsañcepi
having madekaritvā
……
both a wish and no wishāsañca
even if not having made a wishanāsañcepi
having madekaritvā
……
neither a wishnevāsaṁ
nor even no wishnānāsañcepi
having madekaritvā
dried upsukkhaṁ
logkaṭṭhaṁ
witheredkoḷāpaṁ
drill-stickuttarāraṇiṁ
having takenādāya
might drillabhimantheyya,
ablebhabbo
of fireaggissa
for the obtainingadhigamāya.
thatTaṁ
of whatkissa
reason?hetu?
sourceYoni
this indeedhesā,
Bhūmijabhūmija,
of fireaggissa
for the obtainingadhigamāya.
just soEvameva
indeedkho,
Bhūmijabhūmija,
whoeverye
indeedhi
anykeci
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
having right viewsammādiṭṭhino
…pe……pe…
having right samādhisammāsamādhino
thosete
even if having made a wishāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they livecaranti,
ablebhabbā
of the fruitphalassa
for the obtainingadhigamāya;
even if not having made a wishanāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they livecaranti,
ablebhabbā
of the fruitphalassa
for the obtainingadhigamāya;
both a wish and no wishāsañca
even if not having made a wishanāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they livecaranti,
ablebhabbā
of the fruitphalassa
for the obtainingadhigamāya;
neither a wishnevāsaṁ
nor even no wishnānāsañcepi
having madekaritvā
the spiritual lifebrahmacariyaṁ
they livecaranti,
ablebhabbā
of the fruitphalassa
for the obtainingadhigamāya.
thatTaṁ
of whatkissa
reason?hetu?
sourceYoni
this indeedhesā,
Bhūmijabhūmija,
of the fruitphalassa
for the obtainingadhigamāya.
ifSace
indeedkho
to youtaṁ,
Bhūmijabhūmija,
of Prince Jayasenajayasenassa
of Princerājakumārassa
theseimā
fourcatasso
similesupamā
would have occurredpaṭibhāyeyyuṁ
no wonderanacchariyaṁ
to youte
Jayasenajayaseno
Princerājakumāro
would gain confidencepasīdeyya,
confidentpasanno
andca
to youte
a token of confidencepasannākāraṁ
would show.kareyyā”ti.
But how“Kuto
thenpana
to memaṁ,
sirbhante,
of Prince Jayasenajayasenassa
of Princerājakumārassa
theseimā
fourcatasso
similesupamā
will occurpaṭibhāyissanti
not wonderfulanacchariyā
beforepubbe
unheard beforeassutapubbā,
just asseyyathāpi
to the Buddha?”bhagavantan”ti?
Thus saidIdamavoca
the Buddha.bhagavā.
satisfiedAttamano
Venerableāyasmā
Bhūmijabhūmijo
of the Buddhabhagavato
the speechbhāsitaṁ
approved.abhinandīti.
The Bhūmija SuttaBhūmijasuttaṁ
is finishedniṭṭhitaṁ
the sixth.chaṭṭhaṁ.
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