Corruptions · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ indeedkho wemayaṁ, revered sirbhante, not·negligentappamattā toward·ardentātāpino forth·directedpahitattā we liveviharāmā”ti.
“good“Sādhu
good,sādhu,
Anuruddha and friends.anuruddhā.
there isAtthi
butpana
for you,vo,
Anuruddha and friends,anuruddhā,
thusevaṁ
not·heedlessappamattānaṁ
keenātāpīnaṁ
resolutepahitattānaṁ
livingviharataṁ
furtheruttari
human·qualitymanussadhammā
worthy·noble·knowledge·vision·distinctionalamariyañāṇadassanaviseso
achievedadhigato
a comfortable meditation?”phāsuvihāro”ti?
“here“Idha
we,mayaṁ,
sir,bhante,
not·heedlessappamattā
keenātāpino
resolutepahitattā
meditatingviharantā
both lightobhāsañceva
together·knowsañjānāma
and visiondassanañca
of forms.rūpānaṁ.
but thatSo
indeedkho
butpana
ourno
lightobhāso
before longnacirasseva
between·vanishantaradhāyati
and visiondassanañca
of forms;rūpānaṁ;
and thattañca
basisnimittaṁ
we have not worked out”nappaṭivijjhāmā”ti.
that“Taṁ
indeedkho
thenpana
for youvo,
Anuruddhasanuruddhā,
basisnimittaṁ
should be worked outpaṭivijjhitabbaṁ.
I·tooAhampi
indeedsudaṁ,
Anuruddhasanuruddhā,
before·onlypubbeva
from awakeningsambodhā
unawakenedanabhisambuddho
intent on awakeningbodhisattova
beingsamāno
and lightobhāsañceva
together·knowsañjānāmi
vision·anddassanañca
of formsrūpānaṁ.
thatSo
indeedkho
thenpana
myme
lightobhāso
not·long·onlynacirasseva
between·putantaradhāyati
vision·anddassanañca
of formsrūpānaṁ.
of thatTassa
to memayhaṁ,
Anuruddhasanuruddhā,
it occurredetadahosi:
what‘ko
nunu
indeedkho
causehetu
whatko
reasonpaccayo
because of whichyena
myme
lightobhāso
between·putantaradhāyati
vision·anddassanañca
of formsrūpānan’ti?
of thatTassa
to memayhaṁ,
Anuruddhasanuruddhā,
it occurredetadahosi:
doubt‘vicikicchā
indeedkho
in meme
aroseudapādi,
and because of doubtvicikicchādhikaraṇañca
thenpana
myme
immersionsamādhi
fell awaycavi.
when immersion falls awaySamādhimhi
fallen awaycute
lightobhāso
between·putantaradhāyati
vision·anddassanañca
of formsrūpānaṁ.
he·ISohaṁ
sotathā
I will dokarissāmi
so thatyathā
in meme
againpuna
notna
doubtvicikicchā
will ariseuppajjissatī’ti.
thatSo
indeedkho
Iahaṁ,
Anuruddhaanuruddhā,
not·diligentappamatto
keenātāpī
resolute·having selfpahitatto
while meditatingviharanto
light andobhāsañceva
I perceivesañjānāmi
vision·anddassanañca
of formsrūpānaṁ.
thatSo
indeedkho
butpana
myme
lightobhāso
before longnacirasseva
between·putantaradhāyati
vision·anddassanañca
of formsrūpānaṁ.
of thatTassa
minemayhaṁ,
Anuruddhaanuruddhā,
this·wasetadahosi:
‘what‘ko
nownu
indeedkho
causehetu
whatko
reasonpaccayo
because of whichyena
myme
lightobhāso
between·putantaradhāyati
vision·anddassanañca
form + quotation markerrūpānan’ti?
of thatTassa
minemayhaṁ,
Anuruddhaanuruddhā,
this·wasetadahosi:
‘loss of focus‘amanasikāro
indeedkho
meme
up·not·ariseudapādi,
not·focus·because of·andamanasikārādhikaraṇañca
butpana
myme
together·putsamādhi
fell awaycavi.
when immersionSamādhimhi
has fallen awaycute
lightobhāso
between·putantaradhāyati
vision·anddassanañca
of formsrūpānaṁ.
that + ISohaṁ
sotathā
makekarissāmi
thatyathā
meme
againpuna
notna
doubtvicikicchā
will ariseuppajjissati,
notna
loss of focus + quotation markeramanasikāro’ti.
thatSo
indeedkho
Iahaṁ,
Anuruddhasanuruddhā
…pe……pe…
of thattassa
to memayhaṁ,
Anuruddhasanuruddhā,
this occurredetadahosi:
‘dullness and drowsiness‘thinamiddhaṁ
indeedkho
in meme
aroseudapādi,
and because of dullness and drowsinessthinamiddhādhikaraṇañca
butpana
myme
concentrationsamādhi
fell awaycavi.
when concentration fell awaySamādhimhi
fallen awaycute
lightobhāso
disappearsantaradhāyati
vision + anddassanañca
of formsrūpānaṁ.
he + ISohaṁ
in such a waytathā
I will dokarissāmi
thatyathā
in meme
againpuna
notna
doubtvicikicchā
will ariseuppajjissati,
notna
loss of focusamanasikāro,
notna
dullness and drowsiness’thinamiddhan’ti.
thatSo
indeedkho
Iahaṁ,
Anuruddhaanuruddhā
…pe……pe…
of thattassa
of memayhaṁ,
Anuruddhaanuruddhā,
this occurred to meetadahosi:
terror‘chambhitattaṁ
indeedkho
to meme
aroseudapādi,
and because of terrorchambhitattādhikaraṇañca
andpana
myme
immersionsamādhi
fell awaycavi.
when immersionSamādhimhi
fallen awaycute
lightobhāso
between·disappearantaradhāyati
vision·anddassanañca
of formsrūpānaṁ.
supposeSeyyathāpi,
Anuruddhaanuruddhā,
a personpuriso
traveling along a roadaddhānamaggappaṭipanno,
of thattassa
both·sideubhatopasse
killersvaṭṭakā
would spring outuppateyyuṁ,
of thattassa
from that·causetatonidānaṁ
terrorchambhitattaṁ
would ariseuppajjeyya;
in the same wayevameva
indeedkho
to meme,
Anuruddhaanuruddhā,
terrorchambhitattaṁ
aroseudapādi,
and because of terrorchambhitattādhikaraṇañca
andpana
myme
immersionsamādhi
fell awaycavi.
when immersionSamādhimhi
fallen awaycute
lightobhāso
between·disappearantaradhāyati
vision·anddassanañca
of formsrūpānaṁ.
that + ISohaṁ
sotathā
I will makekarissāmi
so thatyathā
to meme
againpuna
notna
doubtvicikicchā
will ariseuppajjissati,
notna
loss of focusamanasikāro,
notna
dullness and drowsinessthinamiddhaṁ,
notna
terrorchambhitattan’ti.
thatSo
indeedkho
Iahaṁ,
Anuruddhasanuruddhā
…pe……pe…
of thattassa
to memayhaṁ,
Anuruddhasanuruddhā,
this occurredetadahosi:
elation‘uppilaṁ
indeedkho
to meme
aroseudapādi,
and because of elationuppilādhikaraṇañca
furtherpana
myme
immersionsamādhi
fell awaycavi.
in immersionSamādhimhi
fallencute
lightobhāso
vanishesantaradhāyati
and visiondassanañca
of formsrūpānaṁ.
supposeSeyyathāpi,
Anuruddhasanuruddhā,
a personpuriso
oneekaṁ
entrance to a treasure trovenidhimukhaṁ
seekinggavesanto
all at oncesakideva
five entrances to a treasure trovepañcanidhimukhāni
would come acrossadhigaccheyya,
of thattassa
because of thattatonidānaṁ
elationuppilaṁ
would ariseuppajjeyya;
in the same wayevameva
indeedkho
to meme,
Anuruddhasanuruddhā,
elationuppilaṁ
aroseudapādi,
and because of elationuppilādhikaraṇañca
furtherpana
myme
immersionsamādhi
fell awaycavi.
in immersionSamādhimhi
fallencute
lightobhāso
vanishesantaradhāyati
and visiondassanañca
of formsrūpānaṁ.
That ISohaṁ
sotathā
I will actkarissāmi
thatyathā
to meme
againpuna
notna
doubtvicikicchā
will ariseuppajjissati,
notna
loss of focusamanasikāro,
notna
dullness and drowsinessthinamiddhaṁ,
notna
terrorchambhitattaṁ,
notna
elationuppilan’ti.
thatSo
indeedkho
Iahaṁ,
Anuruddhaanuruddhā
…pe……pe…
of thattassa
of memayhaṁ,
Anuruddhaanuruddhā,
this occurred to meetadahosi:
discomfort‘duṭṭhullaṁ
indeedkho
in meme
aroseudapādi,
and because of discomfortduṭṭhullādhikaraṇañca
thenpana
myme
concentrationsamādhi
fell awaycavi.
when concentration had fallen awaySamādhimhi
fallen awaycute
lightobhāso
between·putantaradhāyati
vision + anddassanañca
of formsrūpānaṁ.
that + ISohaṁ
thustathā
will dokarissāmi
so thatyathā
in meme
againpuna
notna
doubtvicikicchā
will ariseuppajjissati,
notna
loss of focusamanasikāro,
notna
dullness and drowsinessthinamiddhaṁ,
notna
terrorchambhitattaṁ,
notna
elationuppilaṁ,
notna
discomfortduṭṭhullan’ti.
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