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Majjhima Nikāya 128

Upakkilesasutta

Corruptions · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ indeedkho wemayaṁ, revered sirbhante, not·negligentappamattā toward·ardentātāpino forth·directedpahitattā we liveviharāmā”ti.

“good“Sādhu good,sādhu, Anuruddha and friends.anuruddhā.
there isAtthi butpana for you,vo, Anuruddha and friends,anuruddhā, thusevaṁ not·heedlessappamattānaṁ keenātāpīnaṁ resolutepahitattānaṁ livingviharataṁ furtheruttari human·qualitymanussadhammā worthy·noble·knowledge·vision·distinctionalamariyañāṇadassanaviseso achievedadhigato a comfortable meditation?”phāsuvihāro”ti?
“here“Idha we,mayaṁ, sir,bhante, not·heedlessappamattā keenātāpino resolutepahitattā meditatingviharantā both lightobhāsañceva together·knowsañjānāma and visiondassanañca of forms.rūpānaṁ.
but thatSo indeedkho butpana ourno lightobhāso before longnacirasseva between·vanishantaradhāyati and visiondassanañca of forms;rūpānaṁ;
and thattañca basisnimittaṁ we have not worked out”nappaṭivijjhāmā”ti.

that“Taṁ indeedkho thenpana for youvo, Anuruddhasanuruddhā, basisnimittaṁ should be worked outpaṭivijjhitabbaṁ.
I·tooAhampi indeedsudaṁ, Anuruddhasanuruddhā, before·onlypubbeva from awakeningsambodhā unawakenedanabhisambuddho intent on awakeningbodhisattova beingsamāno and lightobhāsañceva together·knowsañjānāmi vision·anddassanañca of formsrūpānaṁ.
thatSo indeedkho thenpana myme lightobhāso not·long·onlynacirasseva between·putantaradhāyati vision·anddassanañca of formsrūpānaṁ.
of thatTassa to memayhaṁ, Anuruddhasanuruddhā, it occurredetadahosi:
what‘ko nunu indeedkho causehetu whatko reasonpaccayo because of whichyena myme lightobhāso between·putantaradhāyati vision·anddassanañca of formsrūpānan’ti?
of thatTassa to memayhaṁ, Anuruddhasanuruddhā, it occurredetadahosi:
doubt‘vicikicchā indeedkho in meme aroseudapādi, and because of doubtvicikicchādhikaraṇañca thenpana myme immersionsamādhi fell awaycavi.
when immersion falls awaySamādhimhi fallen awaycute lightobhāso between·putantaradhāyati vision·anddassanañca of formsrūpānaṁ.
he·ISohaṁ sotathā I will dokarissāmi so thatyathā in meme againpuna notna doubtvicikicchā will ariseuppajjissatī’ti.

thatSo indeedkho Iahaṁ, Anuruddhaanuruddhā, not·diligentappamatto keenātāpī resolute·having selfpahitatto while meditatingviharanto light andobhāsañceva I perceivesañjānāmi vision·anddassanañca of formsrūpānaṁ.
thatSo indeedkho butpana myme lightobhāso before longnacirasseva between·putantaradhāyati vision·anddassanañca of formsrūpānaṁ.
of thatTassa minemayhaṁ, Anuruddhaanuruddhā, this·wasetadahosi:
‘what‘ko nownu indeedkho causehetu whatko reasonpaccayo because of whichyena myme lightobhāso between·putantaradhāyati vision·anddassanañca form + quotation markerrūpānan’ti?
of thatTassa minemayhaṁ, Anuruddhaanuruddhā, this·wasetadahosi:
‘loss of focus‘amanasikāro indeedkho meme up·not·ariseudapādi, not·focus·because of·andamanasikārādhikaraṇañca butpana myme together·putsamādhi fell awaycavi.
when immersionSamādhimhi has fallen awaycute lightobhāso between·putantaradhāyati vision·anddassanañca of formsrūpānaṁ.
that + ISohaṁ sotathā makekarissāmi thatyathā meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focus + quotation markeramanasikāro’ti.

thatSo indeedkho Iahaṁ, Anuruddhasanuruddhā …pe……pe…
of thattassa to memayhaṁ, Anuruddhasanuruddhā, this occurredetadahosi:
‘dullness and drowsiness‘thinamiddhaṁ indeedkho in meme aroseudapādi, and because of dullness and drowsinessthinamiddhādhikaraṇañca butpana myme concentrationsamādhi fell awaycavi.
when concentration fell awaySamādhimhi fallen awaycute lightobhāso disappearsantaradhāyati vision + anddassanañca of formsrūpānaṁ.
he + ISohaṁ in such a waytathā I will dokarissāmi thatyathā in meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focusamanasikāro, notna dullness and drowsiness’thinamiddhan’ti.

thatSo indeedkho Iahaṁ, Anuruddhaanuruddhā …pe……pe…
of thattassa of memayhaṁ, Anuruddhaanuruddhā, this occurred to meetadahosi:
terror‘chambhitattaṁ indeedkho to meme aroseudapādi, and because of terrorchambhitattādhikaraṇañca andpana myme immersionsamādhi fell awaycavi.
when immersionSamādhimhi fallen awaycute lightobhāso between·disappearantaradhāyati vision·anddassanañca of formsrūpānaṁ.
supposeSeyyathāpi, Anuruddhaanuruddhā, a personpuriso traveling along a roadaddhānamaggappaṭipanno, of thattassa both·sideubhatopasse killersvaṭṭakā would spring outuppateyyuṁ, of thattassa from that·causetatonidānaṁ terrorchambhitattaṁ would ariseuppajjeyya;
in the same wayevameva indeedkho to meme, Anuruddhaanuruddhā, terrorchambhitattaṁ aroseudapādi, and because of terrorchambhitattādhikaraṇañca andpana myme immersionsamādhi fell awaycavi.
when immersionSamādhimhi fallen awaycute lightobhāso between·disappearantaradhāyati vision·anddassanañca of formsrūpānaṁ.
that + ISohaṁ sotathā I will makekarissāmi so thatyathā to meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focusamanasikāro, notna dullness and drowsinessthinamiddhaṁ, notna terrorchambhitattan’ti.

thatSo indeedkho Iahaṁ, Anuruddhasanuruddhā …pe……pe…
of thattassa to memayhaṁ, Anuruddhasanuruddhā, this occurredetadahosi:
elation‘uppilaṁ indeedkho to meme aroseudapādi, and because of elationuppilādhikaraṇañca furtherpana myme immersionsamādhi fell awaycavi.
in immersionSamādhimhi fallencute lightobhāso vanishesantaradhāyati and visiondassanañca of formsrūpānaṁ.
supposeSeyyathāpi, Anuruddhasanuruddhā, a personpuriso oneekaṁ entrance to a treasure trovenidhimukhaṁ seekinggavesanto all at oncesakideva five entrances to a treasure trovepañcanidhimukhāni would come acrossadhigaccheyya, of thattassa because of thattatonidānaṁ elationuppilaṁ would ariseuppajjeyya;
in the same wayevameva indeedkho to meme, Anuruddhasanuruddhā, elationuppilaṁ aroseudapādi, and because of elationuppilādhikaraṇañca furtherpana myme immersionsamādhi fell awaycavi.
in immersionSamādhimhi fallencute lightobhāso vanishesantaradhāyati and visiondassanañca of formsrūpānaṁ.
That ISohaṁ sotathā I will actkarissāmi thatyathā to meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focusamanasikāro, notna dullness and drowsinessthinamiddhaṁ, notna terrorchambhitattaṁ, notna elationuppilan’ti.

thatSo indeedkho Iahaṁ, Anuruddhaanuruddhā …pe……pe…
of thattassa of memayhaṁ, Anuruddhaanuruddhā, this occurred to meetadahosi:
discomfort‘duṭṭhullaṁ indeedkho in meme aroseudapādi, and because of discomfortduṭṭhullādhikaraṇañca thenpana myme concentrationsamādhi fell awaycavi.
when concentration had fallen awaySamādhimhi fallen awaycute lightobhāso between·putantaradhāyati vision + anddassanañca of formsrūpānaṁ.
that + ISohaṁ thustathā will dokarissāmi so thatyathā in meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focusamanasikāro, notna dullness and drowsinessthinamiddhaṁ, notna terrorchambhitattaṁ, notna elationuppilaṁ, notna discomfortduṭṭhullan’ti.

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