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Majjhima Nikāya 128

Upakkilesasutta

Corruptions · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ indeedkho wemayaṁ, revered sirbhante, diligentappamattā keenātāpino resolutepahitattā we liveviharāmā”ti.

“good“Sādhu good,sādhu, Anuruddha and friends.anuruddhā.
there isAtthi butpana for you,vo, Anuruddha and friends,anuruddhā, thusevaṁ diligentappamattānaṁ keenātāpīnaṁ resolutepahitattānaṁ livingviharataṁ furtheruttari superhuman statesmanussadhammā knowledge and vision worthy of the noble onesalamariyañāṇadassanaviseso achievedadhigato a comfortable meditation?”phāsuvihāro”ti?
“here“Idha we,mayaṁ, sir,bhante, diligentappamattā keenātāpino resolutepahitattā meditatingviharantā both lightobhāsañceva we perceivesañjānāma and visiondassanañca of forms.rūpānaṁ.
but thatSo indeedkho butpana ourno lightobhāso before longnacirasseva vanishesantaradhāyati and visiondassanañca of forms;rūpānaṁ;
and thattañca basisnimittaṁ we have not worked out”nappaṭivijjhāmā”ti.

that“Taṁ indeedkho thenpana for youvo, Anuruddhasanuruddhā, basisnimittaṁ should be worked outpaṭivijjhitabbaṁ.
I tooAhampi indeedsudaṁ, Anuruddhasanuruddhā, before onlypubbeva from awakeningsambodhā unawakenedanabhisambuddho intent on awakeningbodhisattova beingsamāno and lightobhāsañceva I perceivesañjānāmi and visiondassanañca of formsrūpānaṁ.
thatSo indeedkho thenpana myme lightobhāso before longnacirasseva vanishesantaradhāyati and visiondassanañca of formsrūpānaṁ.
of thatTassa to memayhaṁ, Anuruddhasanuruddhā, it occurredetadahosi:
what‘ko nunu indeedkho causehetu whatko reasonpaccayo because of whichyena myme lightobhāso vanishesantaradhāyati and visiondassanañca of formsrūpānan’ti?
of thatTassa to memayhaṁ, Anuruddhasanuruddhā, it occurredetadahosi:
doubt‘vicikicchā indeedkho in meme aroseudapādi, and because of doubtvicikicchādhikaraṇañca thenpana myme immersionsamādhi fell awaycavi.
when immersion falls awaySamādhimhi fallen awaycute lightobhāso vanishesantaradhāyati and visiondassanañca of formsrūpānaṁ.
I willSohaṁ sotathā I will dokarissāmi so thatyathā in meme againpuna notna doubtvicikicchā will ariseuppajjissatī’ti.

thatSo indeedkho Iahaṁ, Anuruddhaanuruddhā, diligentappamatto keenātāpī resolutepahitatto while meditatingviharanto light andobhāsañceva I perceivesañjānāmi vision anddassanañca of formsrūpānaṁ.
thatSo indeedkho butpana myme lightobhāso before longnacirasseva vanishesantaradhāyati vision anddassanañca of formsrūpānaṁ.
of thatTassa minemayhaṁ, Anuruddhaanuruddhā, it occurred to meetadahosi:
‘what‘ko nownu indeedkho causehetu whatko reasonpaccayo because of whichyena myme lightobhāso vanishesantaradhāyati vision anddassanañca of forms?’rūpānan’ti?
of thatTassa minemayhaṁ, Anuruddhaanuruddhā, it occurred to meetadahosi:
‘loss of focus‘amanasikāro indeedkho meme aroseudapādi, and because of loss of focusamanasikārādhikaraṇañca butpana myme immersionsamādhi fell awaycavi.
when immersionSamādhimhi has fallen awaycute lightobhāso vanishesantaradhāyati vision anddassanañca of formsrūpānaṁ.
I shallSohaṁ sotathā makekarissāmi thatyathā meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focus’amanasikāro’ti.

thatSo indeedkho Iahaṁ, Anuruddhasanuruddhā …pe……pe…
of thattassa to memayhaṁ, Anuruddhasanuruddhā, this occurredetadahosi:
‘dullness and drowsiness‘thinamiddhaṁ indeedkho in meme aroseudapādi, and because of dullness and drowsinessthinamiddhādhikaraṇañca butpana myme concentrationsamādhi fell awaycavi.
when concentration fell awaySamādhimhi fallen awaycute lightobhāso disappearsantaradhāyati and visiondassanañca of formsrūpānaṁ.
I will actSohaṁ in such a waytathā I will dokarissāmi thatyathā in meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focusamanasikāro, notna dullness and drowsiness’thinamiddhan’ti.

thatSo indeedkho Iahaṁ, Anuruddhaanuruddhā …pe……pe…
of thattassa of memayhaṁ, Anuruddhaanuruddhā, this occurred to meetadahosi:
terror‘chambhitattaṁ indeedkho to meme aroseudapādi, and because of terrorchambhitattādhikaraṇañca andpana myme immersionsamādhi fell awaycavi.
when immersionSamādhimhi fallen awaycute lightobhāso vanishesantaradhāyati and visiondassanañca of formsrūpānaṁ.
supposeSeyyathāpi, Anuruddhaanuruddhā, a personpuriso traveling along a roadaddhānamaggappaṭipanno, of thattassa from both sidesubhatopasse killersvaṭṭakā would spring outuppateyyuṁ, of thattassa because of thattatonidānaṁ terrorchambhitattaṁ would ariseuppajjeyya;
in the same wayevameva indeedkho to meme, Anuruddhaanuruddhā, terrorchambhitattaṁ aroseudapādi, and because of terrorchambhitattādhikaraṇañca andpana myme immersionsamādhi fell awaycavi.
when immersionSamādhimhi fallen awaycute lightobhāso vanishesantaradhāyati and visiondassanañca of formsrūpānaṁ.
that ISohaṁ sotathā I will makekarissāmi so thatyathā to meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focusamanasikāro, notna dullness and drowsinessthinamiddhaṁ, notna terrorchambhitattan’ti.

thatSo indeedkho Iahaṁ, Anuruddhasanuruddhā …pe……pe…
of thattassa to memayhaṁ, Anuruddhasanuruddhā, this occurredetadahosi:
elation‘uppilaṁ indeedkho to meme aroseudapādi, and because of elationuppilādhikaraṇañca furtherpana myme immersionsamādhi fell awaycavi.
in immersionSamādhimhi fallencute lightobhāso vanishesantaradhāyati and visiondassanañca of formsrūpānaṁ.
supposeSeyyathāpi, Anuruddhasanuruddhā, a personpuriso oneekaṁ entrance to a treasure trovenidhimukhaṁ seekinggavesanto all at oncesakideva five entrances to a treasure trovepañcanidhimukhāni would come acrossadhigaccheyya, of thattassa because of thattatonidānaṁ elationuppilaṁ would ariseuppajjeyya;
in the same wayevameva indeedkho to meme, Anuruddhasanuruddhā, elationuppilaṁ aroseudapādi, and because of elationuppilādhikaraṇañca furtherpana myme immersionsamādhi fell awaycavi.
in immersionSamādhimhi fallencute lightobhāso vanishesantaradhāyati and visiondassanañca of formsrūpānaṁ.
That ISohaṁ sotathā I will actkarissāmi thatyathā to meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focusamanasikāro, notna dullness and drowsinessthinamiddhaṁ, notna terrorchambhitattaṁ, notna elationuppilan’ti.

thatSo indeedkho Iahaṁ, Anuruddhaanuruddhā …pe……pe…
of thattassa of memayhaṁ, Anuruddhaanuruddhā, this occurred to meetadahosi:
discomfort‘duṭṭhullaṁ indeedkho in meme aroseudapādi, and because of discomfortduṭṭhullādhikaraṇañca thenpana myme concentrationsamādhi fell awaycavi.
when concentration had fallen awaySamādhimhi fallen awaycute lightobhāso disappearsantaradhāyati and visiondassanañca of formsrūpānaṁ.
ISohaṁ thustathā will dokarissāmi so thatyathā in meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focusamanasikāro, notna dullness and drowsinessthinamiddhaṁ, notna terrorchambhitattaṁ, notna elationuppilaṁ, notna discomfortduṭṭhullan’ti.

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