‹ Library

Majjhima Nikāya 128

Upakkilesasutta

Corruptions · Translation: Bhikkhu Sujato, SuttaCentral

Parallels & more translations on SuttaCentral

Glosses: Fluent · Literal · Off
Translation: Hide · Show

Tap any word for its dictionary entry.

thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā near Kosambīkosambiyaṁ apart·dwellviharati in Ghosita’s monasteryghositārāme.

So I have heard. At one time the Buddha was staying near Kosambī in Ghosita’s monastery.

at thatTena indeedkho nowpana at the timesamayena in Kosambīkosambiyaṁ mendicantsbhikkhū quarrel·bornbhaṇḍanajātā quarrel·bornkalahajātā dispute·enteredvivādāpannā one anotheraññamaññaṁ mouth·spearmukhasattīhi apart·piercevitudantā apart·dwellviharanti.

Now at that time the mendicants of Kosambī were fighting, quarreling, and disputing, continually wounding each other with barbed words.

thenAtha indeedkho a certainaññataro monkbhikkhu whereyena the Blessed Onebhagavā there + approachedtenupasaṅkami; near·goupasaṅkamitvā the Blessed Onebhagavantaṁ towards·speakabhivādetvā one·sideekamantaṁ stoodaṭṭhāsi. one·sideEkamantaṁ standingṭhito indeedkho thatso monkbhikkhu the Blessed Onebhagavantaṁ this·saidetadavoca:
here“idha, sirbhante, in Kosambīkosambiyaṁ monksbhikkhū quarrel·strickenbhaṇḍanajātā dispute·strickenkalahajātā fallen into contentionvivādāpannā each otheraññamaññaṁ mouth·lancesmukhasattīhi piercingvitudantā they dwellviharanti.
pleaseSādhu, sirbhante, the Blessed Onebhagavā whereyena thosete monksbhikkhū there + approachtenupasaṅkamatu compassionanukampaṁ having taken upupādāyā”ti.
towards·consentAdhivāsesi the Blessed Onebhagavā by silencetuṇhībhāvena.

Then a mendicant went up to the Buddha, bowed, stood to one side, and told him what was happening, adding: “Please, sir go to those mendicants out of sympathy.” The Buddha consented with silence.

thenAtha indeedkho the Blessed Onebhagavā toward whichyena thosete mendicantsbhikkhū he approached themtenupasaṅkami; up·goupasaṅkamitvā thosete mendicantsbhikkhū this·saidetadavoca:
enough“alaṁ, mendicantsbhikkhave, don'tmā fightingbhaṇḍanaṁ, don'tmā quarrelingkalahaṁ, don'tmā arguingviggahaṁ, don'tmā disputingvivādan”ti.
thusEvaṁ when saidvutte, a certainaññataro mendicantbhikkhu to the Blessed Onebhagavantaṁ this·saidetadavoca:
let him wait“āgametu, sirbhante.
the Blessed OneBhagavā dhamma·lorddhammassāmī;
little·zealappossukko, sirbhante, the Blessed Onebhagavā seen·dhamma·bliss·dwellingdiṭṭhadhammasukhavihāraṁ along·yokedanuyutto let him dwellviharatu;
we + thismayametena fightingbhaṇḍanena quarrelingkalahena arguingviggahena disputingvivādena we will be knownpaññāyissāmā”ti.
for a second timeDutiyampi indeedkho the Blessed Onebhagavā thosete mendicantsbhikkhū this·saidetadavoca:
enough“alaṁ, mendicantsbhikkhave, don'tmā fightingbhaṇḍanaṁ, don'tmā quarrelingkalahaṁ, don'tmā arguingviggahaṁ, don'tmā disputingvivādan”ti.
for a second timeDutiyampi indeedkho thatso mendicantbhikkhu to the Blessed Onebhagavantaṁ this·saidetadavoca:
let him wait“āgametu, sirbhante.
the Blessed OneBhagavā dhamma·lorddhammassāmī;
little·zealappossukko, sirbhante, the Blessed Onebhagavā seen·dhamma·bliss·dwellingdiṭṭhadhammasukhavihāraṁ along·yokedanuyutto let him dwellviharatu;
we + thismayametena fightingbhaṇḍanena quarrelingkalahena arguingviggahena disputingvivādena we will be knownpaññāyissāmā”ti.
for a third timeTatiyampi indeedkho the Blessed Onebhagavā thosete mendicantsbhikkhū this·saidetadavoca:
enough“alaṁ, mendicantsbhikkhave, don'tmā fightingbhaṇḍanaṁ, don'tmā quarrelingkalahaṁ, don'tmā arguingviggahaṁ, don'tmā disputingvivādan”ti.

Then the Buddha went up to those mendicants and said, “Enough, mendicants! Stop fighting, quarreling, and disputing.” When he said this, one of the mendicants said to the Buddha, “Wait, sir! Let the Buddha, the Lord of the Dhamma, remain passive, dwelling in blissful meditation in this life. We will be known for this fighting, quarreling, arguing, and disputing.” For a second time … and a third time the Buddha said to those mendicants, “Enough, mendicants! Stop fighting, quarreling, and disputing.”

third·alsoTatiyampi indeedkho thatso mendicantbhikkhu to the Buddhabhagavantaṁ this·saidetadavoca:
let him wait“āgametu, sirbhante.
the BuddhaBhagavā the Lord of the Dhammadhammassāmī;
passiveappossukko, sirbhante, the Buddhabhagavā seen·dhamma·blissful·meditationdiṭṭhadhammasukhavihāraṁ engaged inanuyutto let him dwellviharatu;
we + thismayametena fightingbhaṇḍanena quarrelingkalahena arguingviggahena disputingvivādena we will be knownpaññāyissāmā”ti.

For a third time, that mendicant said to the Buddha, “Wait, sir! Let the Buddha, the Lord of the Dhamma, remain passive, dwelling in blissful meditation in this life. We will be known for this fighting, quarreling, arguing, and disputing.”

thenAtha indeedkho the Blessed Onebhagavā morning·timepubbaṇhasamayaṁ down·dressnivāsetvā bowl·robe·takingpattacīvaramādāya Kosambīkosambiṁ for almspiṇḍāya enteredpāvisi.
in KosambīKosambiyaṁ for almspiṇḍāya having wanderedcaritvā after·mealpacchābhattaṁ almsround·returningpiṇḍapātapaṭikkanto his lodgingssenāsanaṁ together·ordersaṁsāmetvā bowl·robe·takingpattacīvaramādāya standing·indeed·right thereṭhitakova theseimā versesgāthā recitedabhāsi:

Then the Buddha robed up in the morning and, taking his bowl and robe, entered Kosambī for alms. After the meal, on his return from almsround, he set his lodgings in order. Taking his bowl and robe, he recited these verses while standing right there:

many-voiced“Puthusaddo the crowdsamajano,
notna a foolbālo anyonekoci you thinkmaññatha;
in the SaṅghaSaṅghasmiṁ splittingbhijjamānasmiṁ,
no othernāññaṁ betterbhiyyo they thoughtamaññaruṁ.
confusedParimuṭṭhā appearing wisepaṇḍitābhāsā,
speaking out of boundsvācāgocarabhāṇino;
they blabYāvicchanti with mouths agapemukhāyāmaṁ,
by whichyena lednītā notna thattaṁ they knowvidū.
abused meAkkocchi memaṁ hit meavadhi memaṁ,
beat meajini memaṁ robbed meahāsi of meme;
whoYe andca thattaṁ bear a grudgeupanayhanti,
hatredveraṁ for themtesaṁ notna is laid to restsammati.
abused meAkkocchi memaṁ hit meavadhi memaṁ,
beat meajini memaṁ robbed meahāsi of meme;
whoYe andca thattaṁ do not bear a grudgenupanayhanti,
hatredveraṁ for them is laid to resttesūpasammati.
notNa indeedhi by hatredverena hatredsverāni,
are laid to rest heresammantīdha everkudācanaṁ;
by loveAverena andca are laid to restsammanti,
thisesa teachingdhammo ancientsanantano.
othersPare andca notna understandvijānanti,
we + heremayamettha we restrain ourselvesyamāmase;
whoYe andca theretattha understandvijānanti,
therebytato are laid to restsammanti conflictsmedhagā.
bone·breakerAṭṭhicchinnā takers of lifepāṇaharā,
thieves of cattle, horses, wealthgavassadhanahārino;
the nationRaṭṭhaṁ plunderingvilumpamānānaṁ,
they·eventesampi there ishoti togethernesssaṅgati;
whyKasmā for youtumhākaṁ notno may there besiyā.
ifSace you findlabhetha alertnipakaṁ companionsahāyaṁ,
together withSaddhiṁ livingcaraṁ happy·livingsādhuvihāri attentivedhīraṁ;
overcomingAbhibhuyya allsabbāni adversitiesparissayāni,

“Many voices shout at once, yet no one thinks that they’re the fool. Even as the Saṅgha splits, they think no better of the other. Dolts pretending to be astute, they talk, their words out of bounds. They blab at will, their mouths agape, and not one knows what leads them on. ‘They abused me, they hit me! They beat me, they robbed me!’ For those bearing such a grudge, hatred is never laid to rest. ‘They abused me, they hit me! They beat me, they robbed me!’ For those who bear no such grudge, hatred is laid to rest. For never is hatred laid to rest by hate, it’s laid to rest by love: this is an ancient teaching. When others do not understand, let us, who do understand this, restrain ourselves in this regard; for that is how conflicts are laid to rest. Breakers of bones and takers of life, thieves of cattle, horses, wealth, those who plunder the nation: even they can come together, so why can’t you? If you find an alert companion, an attentive friend to live happily together, then, overcoming all adversities,

should wanderCareyya them·joyfultenattamano mindful.satīmā.
if notNo ifce you findlabhetha alertnipakaṁ companion,sahāyaṁ,
togetherSaddhiṁ livingcaraṁ happily·livingsādhuvihāri attentive;dhīraṁ;
like a kingRājāva realmraṭṭhaṁ conqueredvijitaṁ forth·abandonpahāya,
aloneEko wandercare tusker·wilds·likemātaṅgaraññeva elephant.nāgo.
for one aloneEkassa wanderingcaritaṁ better,seyyo,
not·beNatthi with foolsbāle fellowship;sahāyatā;
aloneEko wandercare notna andca evil deedspāpāni dokayirā,
little·concernAppossukko tusker·wilds·likemātaṅgaraññeva elephant.'nāgo”ti.

wander with them, joyful and mindful. If you find no alert companion, no attentive friend to live happily together, then, like a king who flees his conquered realm, wander alone like a tusker in the wilds. It’s better to wander alone, there’s no fellowship with fools. Wander alone and do no wrong, at ease like a tusker in the wilds.”

thenAtha indeedkho the Blessed Onebhagavā standing·justṭhitakova theseimā versesgāthā having spokenbhāsitvā to whereyena child·salt-miner·villagebālakaloṇakāragāmo went up to ittenupasaṅkami.
at thatTena indeedkho thenpana timesamayena Venerableāyasmā Bhagubhagu child·salt-miner·villagebālakaloṇakāragāme was stayingviharati.
sawAddasā indeedkho Venerableāyasmā Bhagubhagu the Blessed Onebhagavantaṁ afar·justdūratova comingāgacchantaṁ.
having seenDisvāna a seatāsanaṁ spread outpaññapesi water·andudakañca for the feetpādānaṁ for washingdhovanaṁ.
sat downNisīdi the Blessed Onebhagavā spread outpaññatte seatāsane.
having sat downNisajja his feetpāde washedpakkhālesi.
and VenerableĀyasmāpi indeedkho Bhagubhagu the Blessed Onebhagavantaṁ having bowedabhivādetvā to one sideekamantaṁ sat downnisīdi.
to one sideEkamantaṁ down·seatednisinnaṁ indeedkho Venerableāyasmantaṁ Bhagubhaguṁ the Blessed Onebhagavā said this to himetadavoca:
I hope“kacci, mendicantbhikkhu, bearablekhamanīyaṁ, I hopekacci livableyāpanīyaṁ, I hopekacci with almsfoodpiṇḍakena notna you troublekilamasī”ti?
Bearable“Khamanīyaṁ Blessed Onebhagavā, livableyāpanīyaṁ Blessed Onebhagavā, notna and Icāhaṁ, sirbhante, with almsfoodpiṇḍakena troublekilamāmī”ti.
thenAtha indeedkho the Blessed Onebhagavā Venerableāyasmantaṁ Bhagubhaguṁ with a Dhammadhammiyā talkkathāya having educatedsandassetvā having encouragedsamādapetvā having fired upsamuttejetvā having inspiredsampahaṁsetvā from his seatuṭṭhāyāsanā to whereyena the Park of the East-Raftered Hallpācīnavaṁsadāyo went up to ittenupasaṅkami.

After speaking these verses while standing, the Buddha went to the village of the child salt-miners, where Venerable Bhagu was staying at the time. Bhagu saw the Buddha coming off in the distance, so he spread out a seat and placed water for washing the feet. The Buddha sat down on the seat spread out, and washed his feet. Bhagu bowed to the Buddha and sat down to one side. The Buddha said to him, “I hope you’re keeping well, mendicant, I hope you’re all right. And I hope you’re having no trouble getting almsfood.” “I’m keeping well, Blessed One, I’m all right. And I’m having no trouble getting almsfood.” Then the Buddha educated, encouraged, fired up, and inspired Bhagu with a Dhamma talk, after which he rose from his seat and set out for the Park of the East-Raftered Hall.

Page 1 of 5  ·  Next ›

Lite mode — plain HTML for e-readers and old browsers. Full version