Corruptions · Translation: Bhikkhu Sujato, SuttaCentral
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by thatTena
indeedkho
thenpana
at the timesamayena
the venerableāyasmā
andca
Anuruddhaanuruddho
the venerableāyasmā
andca
Nandiyanandiyo
the venerableāyasmā
andca
Kimbilakimilo
in the Park of the East-Raftered Hallpācīnavaṁsadāye
were stayingviharanti.
sawAddasā
indeedkho
the park keeperdāyapālo
the Buddhabhagavantaṁ
from afardūratova
comingāgacchantaṁ.
having seenDisvāna
the Buddhabhagavantaṁ
said thisetadavoca:
do not“mā,
great asceticmahāsamaṇa,
thisetaṁ
parkdāyaṁ
enterpāvisi.
there are hereSantettha
threetayo
gentlemenkulaputtā
whose nature is to desire self-knowledgeattakāmarūpā
stayingviharanti.
do notMā
for themtesaṁ
disturbaphāsumakāsī”ti.
he heardAssosi
indeedkho
venerableāyasmā
Anuruddhaanuruddho
of the park keeperdāyapālassa
with the Blessed Onebhagavatā
together withsaddhiṁ
conversingmantayamānassa.
having heardSutvāna
to the park keeperdāyapālaṁ
said thisetadavoca:
do not“mā,
friendāvuso
park keeperdāyapāla,
the Blessed Onebhagavantaṁ
keep outvāresi.
the TeacherSatthā
ourno
the Blessed Onebhagavā
has arrivedanuppatto”ti.
thenAtha
indeedkho
venerableāyasmā
Anuruddhaanuruddho
where venerableyenāyasmā
andca
Nandiyanandiyo
where venerableyenāyasmā
andca
Kimbilakimilo
approached themtenupasaṅkami;
having approachedupasaṅkamitvā
and venerableāyasmantañca
Nandiyanandiyaṁ
and venerableāyasmantañca
Kimbilakimilaṁ
said thisetadavoca:
come forth, venerables“abhikkamathāyasmanto,
come forth, venerablesabhikkamathāyasmanto,
teachersatthā
ourno
Blessed Onebhagavā
has arrivedanuppatto”ti.
thenAtha
indeedkho
venerableāyasmā
andca
Anuruddhaanuruddho
venerableāyasmā
andca
Nandiyanandiyo
venerableāyasmā
andca
Kimbilakimilo
the Buddhabhagavantaṁ
having come out to greetpaccuggantvā
oneeko
of the Blessed Onebhagavato
bowl and robepattacīvaraṁ
receivedpaṭiggahesi,
oneeko
a seatāsanaṁ
spread outpaññapesi,
oneeko
water for washing the feetpādodakaṁ
set outupaṭṭhapesi.
sat downNisīdi
the Blessed Onebhagavā
spread outpaññatte
on the seatāsane.
having sat downNisajja
his feetpāde
washedpakkhālesi.
thoseTepi
indeedkho
venerablesāyasmanto
the Buddhabhagavantaṁ
having bowedabhivādetvā
to one sideekamantaṁ
sat downnisīdiṁsu.
to one sideEkamantaṁ
seatednisinnaṁ
indeedkho
venerableāyasmantaṁ
Anuruddhaanuruddhaṁ
the Blessed Onebhagavā
said thisetadavoca:
I hope“kacci
youvo,
Anuruddha and friendsanuruddhā,
keeping wellkhamanīyaṁ,
I hopekacci
all rightyāpanīyaṁ,
I hopekacci
with almsfoodpiṇḍakena
notna
you are having troublekilamathā”ti?
keeping well“Khamanīyaṁ
Blessed Onebhagavā,
all rightyāpanīyaṁ
Blessed Onebhagavā,
notna
andca
wemayaṁ,
venerable sirbhante,
with almsfoodpiṇḍakena
we are having troublekilamāmā”ti.
I hope“Kacci
thenpana
youvo,
Anuruddhasanuruddhā,
in harmonysamaggā
appreciating each othersammodamānā
without quarrelingavivadamānā
blending like milk and waterkhīrodakībhūtā
each otheraññamaññaṁ
with kindly eyespiyacakkhūhi
regardingsampassantā
you are livingviharathā”ti?
indeed“Taggha
wemayaṁ,
sirbhante,
in harmonysamaggā
appreciating each othersammodamānā
without quarrelingavivadamānā
blending like milk and waterkhīrodakībhūtā
each otheraññamaññaṁ
with kindly eyespiyacakkhūhi
regardingsampassantā
we liveviharāmā”ti.
in what way“Yathā
howkathaṁ
thenpana
youtumhe,
Anuruddhasanuruddhā,
in harmonysamaggā
appreciating each othersammodamānā
without quarrelingavivadamānā
blending like milk and waterkhīrodakībhūtā
each otheraññamaññaṁ
with kindly eyespiyacakkhūhi
regardingsampassantā
you are livingviharathā”ti?
“here“Idha
to memayhaṁ,
sirbhante,
thusevaṁ
it ishoti:
‘gains‘lābhā
trulyvata
for meme,
well gainedsuladdhaṁ
trulyvata
for meme
I whoyohaṁ
with suchevarūpehi
with spiritual companionssabrahmacārīhi
togethersaddhiṁ
I live’viharāmī’ti.
of thatTassa
of memayhaṁ,
sirbhante,
toward theseimesu
venerablesāyasmantesu
lovingmettaṁ
bodily actionkāyakammaṁ
establishedpaccupaṭṭhitaṁ
openlyāvi
andceva
privatelyraho
andca,
lovingmettaṁ
verbal actionvacīkammaṁ
establishedpaccupaṭṭhitaṁ
openlyāvi
andceva
privatelyraho
andca,
lovingmettaṁ
mental actionmanokammaṁ
establishedpaccupaṭṭhitaṁ
openlyāvi
andceva
privatelyraho
andca.
of thatTassa,
of memayhaṁ,
sirbhante,
thusevaṁ
it ishoti:
why don’t I‘yannūnāhaṁ
ownsakaṁ
mindcittaṁ
having set asidenikkhipitvā
of these veryimesaṁyeva
of venerablesāyasmantānaṁ
of mindcittassa
according tovasena
I should go along’vatteyyan’ti.
thatSo
indeedkho
Iahaṁ,
sirbhante,
ownsakaṁ
mindcittaṁ
having set asidenikkhipitvā
of these veryimesaṁyeva
of venerablesāyasmantānaṁ
of mindcittassa
according tovasena
I go alongvattāmi.
differentNānā
forhi
indeedkho
ourno,
sirbhante,
bodieskāyā,
but oneekañca
thenpana
I thinkmaññe
mind”cittan”ti.
venerable tooĀyasmāpi
indeedkho
Nandiyanandiyo
…pe……pe…
venerable tooāyasmāpi
indeedkho
Kimbilakimilo
to the Blessed Onebhagavantaṁ
this he said:etadavoca:
to me too“mayhampi
indeedkho,
sirbhante,
thusevaṁ
it ishoti:
‘gains‘lābhā
trulyvata
for meme,
well gainedsuladdhaṁ
trulyvata
for meme
who Iyohaṁ
suchevarūpehi
fellow monkssabrahmacārīhi
together withsaddhiṁ
I dwellviharāmī’ti.
of thatTassa
minemayhaṁ,
venerable sirbhante,
toward theseimesu
venerable onesāyasmantesu
lovingmettaṁ
bodily actionkāyakammaṁ
establishedpaccupaṭṭhitaṁ
openlyāvi
and alsoceva
privatelyraho
andca,
lovingmettaṁ
verbal actionvacīkammaṁ
establishedpaccupaṭṭhitaṁ
openlyāvi
and alsoceva
privatelyraho
andca,
lovingmettaṁ
mental actionmanokammaṁ
establishedpaccupaṭṭhitaṁ
openlyāvi
and alsoceva
privatelyraho
andca.
of thatTassa
minemayhaṁ,
venerable sirbhante,
thusevaṁ
it occurshoti:
why don't I‘yannūnāhaṁ
ownsakaṁ
mindcittaṁ
having put asidenikkhipitvā
of just theseimesaṁyeva
of the venerable onesāyasmantānaṁ
of the mindcittassa
in accordance withvasena
I should actvatteyyan’ti.
thatSo
indeedkho
Iahaṁ,
venerable sirbhante,
ownsakaṁ
mindcittaṁ
having put asidenikkhipitvā
of just theseimesaṁyeva
of the venerable onesāyasmantānaṁ
of the mindcittassa
in accordance withvasena
I actvattāmi.
differentNānā
indeedhi
indeedkho
ourno,
venerable sirbhante,
bodieskāyā,
but just oneekañca
butpana
I thinkmaññe
mindcittanti.
thusEvaṁ
indeedkho
wemayaṁ,
venerable sirbhante,
unitedsamaggā
rejoicingsammodamānā
not disputingavivadamānā
blended like milk and waterkhīrodakībhūtā
one anotheraññamaññaṁ
with kindly eyespiyacakkhūhi
regardingsampassantā
we dwellviharāmā”ti.
good“Sādhu
goodsādhu,
Anuruddha and friendsanuruddhā.
I hopeKacci
butpana
youvo,
Anuruddha and friendsanuruddhā,
diligentappamattā
keenātāpino
resolutepahitattā
you are livingviharathā”ti?
indeed“Taggha
wemayaṁ,
sirbhante,
diligentappamattā
ardentātāpino
resolutepahitattā
we liveviharāmā”ti.
as“Yathā
howkathaṁ
thenpana
youtumhe,
Anuruddhasanuruddhā,
diligentappamattā
ardentātāpino
resolutepahitattā
you liveviharathā”ti?
here“Idha,
sirbhante,
of usamhākaṁ
whoeveryo
firstpaṭhamaṁ
from the villagegāmato
for almspiṇḍāya
returnspaṭikkamati,
heso
seatsāsanāni
preparespaññapeti,
drinking waterpānīyaṁ
washing waterparibhojanīyaṁ
sets outupaṭṭhāpeti,
rubbish binavakkārapātiṁ
sets outupaṭṭhāpeti.
whoeverYo
lastpacchā
from the villagegāmato
for almspiṇḍāya
returns—ifpaṭikkamati—sace
there ishoti
leftover foodbhuttāvaseso,
ifsace
he wishesākaṅkhati,
he eatsbhuñjati;
notno
ifce
he wishesākaṅkhati,
where little growsappaharite
orvā
throws awaychaḍḍeti
without living creaturesapāṇake
orvā
into waterudake
drops itopilāpeti—
heso
seatsāsanāni
puts awaypaṭisāmeti,
drinking waterpānīyaṁ
washing waterparibhojanīyaṁ
puts awaypaṭisāmeti,
rubbish binavakkārapātiṁ
having washeddhovitvā
puts awaypaṭisāmeti,
refectorybhattaggaṁ
sweepssammajjati.
whoeverYo
seespassati
drinking water potpānīyaghaṭaṁ
orvā
washing water potparibhojanīyaghaṭaṁ
orvā
toilet potvaccaghaṭaṁ
orvā
emptyrittaṁ
hollowtucchaṁ
heso
sets it upupaṭṭhāpeti.
if for himSacassa
it ishoti
impossibleavisayhaṁ,
with a wave of the handhatthavikārena
a seconddutiyaṁ
having calledāmantetvā
by lending a handhatthavilaṅghakena
we set upupaṭṭhāpema,
notna
but indeedtveva
wemayaṁ,
sirbhante,
for that reasontappaccayā
speechvācaṁ
we breakbhindāma.
every five daysPañcāhikaṁ
indeedkho
thenpana
wemayaṁ,
sirbhante,
all nightsabbarattiṁ
with Dhammadhammiyā
talkkathāya
we sit togethersannisīdāma.
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