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Majjhima Nikāya 128

Upakkilesasutta

Corruptions · Translation: Bhikkhu Sujato, SuttaCentral

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heSo indeedkho Iahaṁ, Anuruddhasanuruddhā …pe……pe…
thentassa to memayhaṁ, Anuruddhasanuruddhā, it occurred to meetadahosi:
excessive energy‘accāraddhavīriyaṁ indeedkho in meme aroseudapādi, and because of excessive energyaccāraddhavīriyādhikaraṇañca thenpana myme immersionsamādhi fell awaycavi.
when immersionSamādhimhi falls awaycute the lightobhāso vanishesantaradhāyati and visiondassanañca of formsrūpānaṁ.
supposeSeyyathāpi, Anuruddhasanuruddhā, a personpuriso with bothubhohi handshatthehi a quailvaṭṭakaṁ too tightlygāḷhaṁ was to gripgaṇheyya, itso right theretattheva would diepatameyya;
just soevameva indeedkho in meme, Anuruddhasanuruddhā, excessive energyaccāraddhavīriyaṁ aroseudapādi, and because of excessive energyaccāraddhavīriyādhikaraṇañca thenpana myme immersionsamādhi fell awaycavi.
when immersionSamādhimhi falls awaycute the lightobhāso vanishesantaradhāyati and visiondassanañca of formsrūpānaṁ.
so ISohaṁ thustathā I will dokarissāmi so thatyathā in meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focusamanasikāro, notna dullness and drowsinessthinamiddhaṁ, notna terrorchambhitattaṁ, notna elationuppilaṁ, notna discomfortduṭṭhullaṁ, notna excessive energyaccāraddhavīriyan’ti.

thatSo indeedkho Iahaṁ, Anuruddhasanuruddhā …pe……pe…
of thattassa to memayhaṁ, Anuruddhasanuruddhā, it occurred to meetadahosi:
overly lax energy‘atilīnavīriyaṁ indeedkho for meme aroseudapādi, and because of overly lax energyatilīnavīriyādhikaraṇañca butpana myme immersionsamādhi fell awaycavi.
when immersionSamādhimhi falls awaycute lightobhāso vanishesantaradhāyati and visiondassanañca of formsrūpānaṁ.
supposeSeyyathāpi, Anuruddhasanuruddhā, a personpuriso a quailvaṭṭakaṁ too looselysithilaṁ were to gripgaṇheyya, itso of histassa from the handhatthato would fly outuppateyya;
just soevameva indeedkho for meme, Anuruddhasanuruddhā, overly lax energyatilīnavīriyaṁ aroseudapādi, and because of overly lax energyatilīnavīriyādhikaraṇañca butpana myme immersionsamādhi fell awaycavi.
when immersionSamādhimhi falls awaycute lightobhāso vanishesantaradhāyati and visiondassanañca of formsrūpānaṁ.
ISohaṁ sotathā will actkarissāmi so thatyathā for meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focusamanasikāro, notna dullness and drowsinessthinamiddhaṁ, notna terrorchambhitattaṁ, notna elationuppilaṁ, notna discomfortduṭṭhullaṁ, notna excessive energyaccāraddhavīriyaṁ, notna overly lax energyatilīnavīriyan’ti.

thatSo indeedkho Iahaṁ, Anuruddhasanuruddhā …pe……pe…
of thattassa of memayhaṁ, Anuruddhasanuruddhā, this occurredetadahosi:
longing‘abhijappā indeedkho in meme aroseudapādi, and because of longingabhijappādhikaraṇañca butpana myme concentrationsamādhi fell awaycavi.
when concentration fell awaySamādhimhi fallen awaycute lightobhāso disappearsantaradhāyati and visiondassanañca of formsrūpānaṁ.
ISohaṁ sotathā will dokarissāmi thatyathā in meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focusamanasikāro, notna dullness and drowsinessthinamiddhaṁ, notna terrorchambhitattaṁ, notna elationuppilaṁ, notna discomfortduṭṭhullaṁ, notna excessive energyaccāraddhavīriyaṁ, notna overly lax energyatilīnavīriyaṁ, notna longingabhijappā’ti.

thatSo indeedkho Iahaṁ, Anuruddhasanuruddhā …pe……pe…
of thattassa to memayhaṁ, Anuruddhasanuruddhā, this occurredetadahosi:
perception of diversity‘nānattasaññā indeedkho in meme aroseudapādi, due to perception of diversitynānattasaññādhikaraṇañca andpana meme concentrationsamādhi fell awaycavi.
when concentration falls awaySamādhimhi fallen awaycute lightobhāso disappearsantaradhāyati and the seeingdassanañca of formsrūpānaṁ.
that ISohaṁ sotathā I will dokarissāmi so thatyathā in meme againpuna notna doubtvicikicchā will ariseuppajjissati, notna loss of focusamanasikāro, notna dullness and drowsinessthinamiddhaṁ, notna terrorchambhitattaṁ, notna elationuppilaṁ, notna discomfortduṭṭhullaṁ, notna excessive energyaccāraddhavīriyaṁ, notna overly lax energyatilīnavīriyaṁ, notna longingabhijappā, notna perception of diversitynānattasaññā’ti.

thatSo indeedkho Iahaṁ, Anuruddhaanuruddhā, diligentappamatto keenātāpī resolutepahitatto while meditatingviharanto light andobhāsañceva I perceivesañjānāmi vision anddassanañca of formsrūpānaṁ.
thatSo indeedkho butpana myme lightobhāso before longnacirasseva vanishesantaradhāyati vision anddassanañca of formsrūpānaṁ.
of thisTassa of memayhaṁ Anuruddhaanuruddhā it occurredetadahosi:
what‘ko nownu indeedkho causehetu whatko reasonpaccayo by whichyena myme lightobhāso vanishesantaradhāyati vision anddassanañca of formsrūpānan’ti.
of thisTassa of memayhaṁ, Anuruddhaanuruddhā, it occurredetadahosi:
excessive concentration‘atinijjhāyitattaṁ indeedkho in meme of formsrūpānaṁ aroseudapādi, and because of excessive concentrationatinijjhāyitattādhikaraṇañca butpana myme of formsrūpānaṁ immersionsamādhi fell awaycavi.
when immersionSamādhimhi falls awaycute lightobhāso vanishesantaradhāyati vision anddassanañca of formsrūpānaṁ.
so ISohaṁ sotathā I will dokarissāmi thatyathā in meme againpuna notna doubtvicikicchā will ariseuppajjissati, norna loss of focusamanasikāro, norna dullness and drowsinessthinamiddhaṁ, norna terrorchambhitattaṁ, norna elationuppilaṁ, norna discomfortduṭṭhullaṁ, norna excessive energyaccāraddhavīriyaṁ, norna overly lax energyatilīnavīriyaṁ, norna longingabhijappā, norna perception of diversitynānattasaññā, norna excessive concentrationatinijjhāyitattaṁ of formsrūpānan’ti.

thatSo indeedkho Iahaṁ, Anuruddhasanuruddhā, doubt‘vicikicchā of mindcittassa corruption of mindupakkileso’ti—iti having knownviditvā doubtvicikicchaṁ of mindcittassa corruption of mindupakkilesaṁ I abandonedpajahiṁ,
loss of focus‘amanasikāro of mindcittassa corruption of mindupakkileso’ti—iti having knownviditvā loss of focusamanasikāraṁ of mindcittassa corruption of mindupakkilesaṁ I abandonedpajahiṁ,
dullness and drowsiness‘thinamiddhaṁ of mindcittassa corruption of mindupakkileso’ti—iti having knownviditvā dullness and drowsinessthinamiddhaṁ of mindcittassa corruption of mindupakkilesaṁ I abandonedpajahiṁ,
terror‘chambhitattaṁ of mindcittassa corruption of mindupakkileso’ti—iti having knownviditvā terrorchambhitattaṁ of mindcittassa corruption of mindupakkilesaṁ I abandonedpajahiṁ,
elation‘uppilaṁ of mindcittassa corruption of mindupakkileso’ti—iti having knownviditvā elationuppilaṁ of mindcittassa corruption of mindupakkilesaṁ I abandonedpajahiṁ,
discomfort‘duṭṭhullaṁ of mindcittassa corruption of mindupakkileso’ti—iti having knownviditvā discomfortduṭṭhullaṁ of mindcittassa corruption of mindupakkilesaṁ I abandonedpajahiṁ,
excessive energy‘accāraddhavīriyaṁ of mindcittassa corruption of mindupakkileso’ti—iti having knownviditvā excessive energyaccāraddhavīriyaṁ of mindcittassa corruption of mindupakkilesaṁ I abandonedpajahiṁ,
overly lax energy‘atilīnavīriyaṁ of mindcittassa corruption of mindupakkileso’ti—iti having knownviditvā overly lax energyatilīnavīriyaṁ of mindcittassa corruption of mindupakkilesaṁ I abandonedpajahiṁ,
longing‘abhijappā of mindcittassa corruption of mindupakkileso’ti—iti having knownviditvā longingabhijappaṁ of mindcittassa corruption of mindupakkilesaṁ I abandonedpajahiṁ,
perception of diversity‘nānattasaññā of mindcittassa corruption of mindupakkileso’ti—iti having knownviditvā perception of diversitynānattasaññaṁ of mindcittassa corruption of mindupakkilesaṁ I abandonedpajahiṁ,
excessive concentration on forms‘atinijjhāyitattaṁ of formsrūpānaṁ of mindcittassa corruption of mindupakkileso’ti—iti having knownviditvā excessive concentration on formsatinijjhāyitattaṁ of formsrūpānaṁ of mindcittassa corruption of mindupakkilesaṁ I abandonedpajahiṁ.

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