The Foolish and the Astute · Translation: Bhikkhu Sujato, SuttaCentral
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whateverYaṁ
indeedkho
that,taṁ,
monks,bhikkhave,
rightlysammā
speakingvadamāno
might say:vadeyya:
‘utterly‘ekantaṁ
unlikable,aniṭṭhaṁ
utterlyekantaṁ
undesirable,akantaṁ
utterlyekantaṁ
disagreeable’,amanāpan’ti,
hell·justnirayameva
thattaṁ
rightlysammā
speakingvadamāno
might say:vadeyya:
‘utterly‘ekantaṁ
unlikableaniṭṭhaṁ
utterlyekantaṁ
undesirableakantaṁ
utterlyekantaṁ
disagreeable’.amanāpan’ti.
as far as·thisYāvañcidaṁ,
monks,bhikkhave,
simile·evenupamāpi
notna
easysukarā
howyāva
painfuldukkhā
hell·quotationnirayā”ti.
ThusEvaṁ
said,vutte,
a certainaññataro
monkbhikkhu
to the Blessed Onebhagavantaṁ
this·saidetadavoca:
“possible“sakkā
then,pana,
sir,bhante,
a simileupamaṁ
make·quotationkātun”ti?
possible“Sakkā,
monksbhikkhū”ti
the Blessed Onebhagavā
saidavoca.
suppose“Seyyathāpi,
monkbhikkhu,
banditcoraṁ
criminalāgucāriṁ
seize·havinggahetvā
to the kingrañño
they might showdasseyyuṁ:
this‘ayaṁ
indeedkho,
Your Majestydeva,
banditcoro
criminalāgucārī,
of this oneimassa
whateveryaṁ
you wishicchasi
thattaṁ
punishmentdaṇḍaṁ
inflictpaṇehī’ti.
him + himTamenaṁ
kingrājā
thusevaṁ
would sayvadeyya:
go‘gacchatha,
sirsbho,
thisimaṁ
manpurisaṁ
morning + timepubbaṇhasamayaṁ
spear + hundredsattisatena
strikehanathā’ti.
him + himTamenaṁ
morning + timepubbaṇhasamayaṁ
spear + hundredsattisatena
they might strikehaneyyuṁ.
thenAtha
kingrājā
midday + timemajjhanhikasamayaṁ
thusevaṁ
would sayvadeyya:
look here‘ambho,
howkathaṁ
thatso
manpuriso’ti?
just so‘Tatheva,
Your Majestydeva,
he livesjīvatī’ti.
him + himTamenaṁ
kingrājā
thusevaṁ
would sayvadeyya:
go‘gacchatha,
sirsbho,
thattaṁ
manpurisaṁ
midday + timemajjhanhikasamayaṁ
spear + hundredsattisatena
strikehanathā’ti.
him + himTamenaṁ
midday + timemajjhanhikasamayaṁ
spear + hundredsattisatena
they might strikehaneyyuṁ.
thenAtha
kingrājā
afternoon + timesāyanhasamayaṁ
thusevaṁ
would sayvadeyya:
look here‘ambho,
howkathaṁ
thatso
manpuriso’ti?
just so‘Tatheva,
Your Majestydeva,
he livesjīvatī’ti.
him + himTamenaṁ
kingrājā
thusevaṁ
would sayvadeyya:
go‘gacchatha,
sirsbho,
thattaṁ
manpurisaṁ
afternoon + timesāyanhasamayaṁ
spear + hundredsattisatena
strikehanathā’ti.
him + himTamenaṁ
afternoon + timesāyanhasamayaṁ
spear + hundredsattisatena
they might strikehaneyyuṁ.
thatTaṁ
whatkiṁ
do you thinkmaññatha,
monksbhikkhave,
wouldapi
indeednu
thatso
manpuriso
with threetīhi
spear·hundredsattisatehi
being struckhaññamāno
from that·causetatonidānaṁ
paindukkhaṁ
distressdomanassaṁ
back·together·feelpaṭisaṁvediyethā”ti?
with one“Ekissāpi,
sirbhante,
with a spearsattiyā
being struckhaññamāno
thatso
manpuriso
from that·causetatonidānaṁ
paindukkhaṁ
distressdomanassaṁ
back·together·feelpaṭisaṁvediyetha,
whatko
thenpana
let alonevādo
with threetīhi
spear·hundredsattisatehī”ti?
thenAtha
indeedkho
the Blessed Onebhagavā
smallparittaṁ
the size of his palmpāṇimattaṁ
a stonepāsāṇaṁ
having picked upgahetvā
the mendicantsbhikkhū
addressedāmantesi:
that“Taṁ
whatkiṁ
do you thinkmaññatha,
mendicantsbhikkhave,
whichkatamo
nownu
indeedkho
bigger—thatmahantataro—yo
and thiscāyaṁ
by memayā
smallparitto
the size of the palmpāṇimatto
stonepāsāṇo
picked upgahito,
whichyo
andca
the Himalayashimavā
king of mountains?'pabbatarājā”ti?
tiny“Appamattako
thisayaṁ,
sirbhante,
by the Blessed Onebhagavatā
smallparitto
the size of the palmpāṇimatto
stonepāsāṇo
picked upgahito,
to the Himalayashimavantaṁ
the king of mountainspabbatarājānaṁ
compared toupanidhāya
reckoning evensaṅkhampi
notna
it countsupeti,
a fraction evenkalabhāgampi
notna
it countsupeti,
comparison evenupanidhampi
notna
it counts.'upe”ti.
in the same way“Evameva
indeedkho,
mendicantsbhikkhave,
thatyaṁ
thatso
manpuriso
with threetīhi
hundred spearssattisatehi
being struckhaññamāno
from that causetatonidānaṁ
paindukkhaṁ
distressdomanassaṁ
he experiencespaṭisaṁvedeti
thattaṁ
of hellnirayakassa
of sufferingdukkhassa
compared toupanidhāya
reckoning evensaṅkhampi
notna
it countsupeti,
a fraction evenkalabhāgampi
notna
it countsupeti,
comparison evenupanidhampi
notna
it counts.upeti.
that·himTamenaṁ,
monksbhikkhave,
wardens of hellnirayapālā
fivefold bindingpañcavidhabandhanaṁ
callednāma
punishmentkammakāraṇaṁ
they dokaronti—
red-hottattaṁ
iron stakeayokhilaṁ
in the handhatthe
they cause to gogamenti,
red-hottattaṁ
iron stakeayokhilaṁ
seconddutiye
in the handhatthe
they cause to gogamenti,
red-hottattaṁ
iron stakeayokhilaṁ
in the footpāde
they cause to gogamenti,
red-hottattaṁ
iron stakeayokhilaṁ
seconddutiye
in the footpāde
they cause to gogamenti,
red-hottattaṁ
iron stakeayokhilaṁ
in the middlemajjhe
in the chesturasmiṁ
they cause to gogamenti.
heSo
theretattha
painfuldukkhā
sharptibbā
severekharā
acutekaṭukā
feelingsvedanā
he feelsvedeti,
notna
andca
as long astāva
timekālaṁ
he makeskaroti
untilyāva
notna
thattaṁ
bad deedpāpakammaṁ
is eliminatedbyantīhoti.
themTamenaṁ,
monksbhikkhave,
hell·guardnirayapālā
down·throwsaṁvesetvā
with axeskuṭhārīhi
they hacktacchanti.
theySo
theretattha
painfuldukkhā
sharptibbā
…pe……pe…
they become exhaustedbyantīhoti.
himTamenaṁ,
monksbhikkhave,
hell·guardiannirayapālā
upward·footuddhampādaṁ
downward·headadhosiraṁ
having takengahetvā
with hatchetsvāsīhi
they hacktacchanti.
heSo
theretattha
painfuldukkhā
sharptibbā
…pe……pe…
he is finishedbyantīhoti.
that oneTamenaṁ,
monksbhikkhave,
hell·guardiannirayapālā
to a chariotrathe
having harnessedyojetvā
on·blazingādittāya
groundpathaviyā
fully·blazingsampajjalitāya
with·glow·becomesajotibhūtāya
cause to move + andsārentipi
they drive backpaccāsārentipi.
heSo
theretattha
painfuldukkhā
sharptibbā
… pe ……pe…
he experiencesbyantīhoti.
themTamenaṁ,
O monksbhikkhave,
the wardens of hellnirayapālā
a greatmahantaṁ
mountain of burning coalsaṅgārapabbataṁ
burningādittaṁ
blazingsampajjalitaṁ
glowingsajotibhūtaṁ
they make climb upāropentipi
they make climb downoropentipi.
theySo
theretattha
painfuldukkhā
sharptibbā
harshkharā
bitterkaṭukā
feelingsvedanā
they feelvedeti,
notna
andca
yettāva
deathkālaṁ
they undergokaroti
as long asyāva
notna
thattaṁ
evil kammapāpakammaṁ
is exhaustedbyantīhoti.
himTamenaṁ,
monksbhikkhave,
hell·guardnirayapālā
feet upuddhampādaṁ
down·headadhosiraṁ
having seizedgahetvā
red-hottattāya
copper·potlohakumbhiyā
on·throwpakkhipanti
burningādittāya
together·blazingsampajjalitāya
with·glow·becomesajotibhūtāya.
heSo
theretattha
in boiling scumpheṇuddehakaṁ
is seared.paccati.
heSo
theretattha
in boiling scumpheṇuddehakaṁ
being searedpaccamāno
sometimessakimpi
upuddhaṁ
he goes,gacchati,
sometimessakimpi
downadho
he goes,gacchati,
sometimessakimpi
sidewaystiriyaṁ
he goes.gacchati.
heSo
theretattha
painfuldukkhā
sharptibbā
severekharā
acutekaṭukā
feelingsvedanā
he feels,vedeti,
notna
andca
yettāva
timekālaṁ
he makeskaroti
untilyāva
notna
thattaṁ
evil·deedpāpakammaṁ
eliminated·isbyantīhoti.
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