The Foolish and the Astute · Translation: Bhikkhu Sujato, SuttaCentral
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whateverYaṁ
indeedkho
that,taṁ,
monks,bhikkhave,
rightlysammā
speakingvadamāno
might say:vadeyya:
‘utterly‘ekantaṁ
unlikable,aniṭṭhaṁ
utterlyekantaṁ
undesirable,akantaṁ
utterlyekantaṁ
disagreeable’,amanāpan’ti,
of hell just thisnirayameva
thattaṁ
rightlysammā
speakingvadamāno
might say:vadeyya:
‘utterly‘ekantaṁ
unlikableaniṭṭhaṁ
utterlyekantaṁ
undesirableakantaṁ
utterlyekantaṁ
disagreeable’.amanāpan’ti.
so much so,Yāvañcidaṁ,
monks,bhikkhave,
even a simileupamāpi
notna
easysukarā
howyāva
painfuldukkhā
hells are.”nirayā”ti.
ThusEvaṁ
said,vutte,
a certainaññataro
monkbhikkhu
to the Blessed Onebhagavantaṁ
said this:etadavoca:
“possible“sakkā
then,pana,
sir,bhante,
a simileupamaṁ
to make?”kātun”ti?
possible“Sakkā,
monksbhikkhū”ti
the Blessed Onebhagavā
saidavoca.
suppose“Seyyathāpi,
monkbhikkhu,
banditcoraṁ
criminalāgucāriṁ
having arrestedgahetvā
to the kingrañño
they might showdasseyyuṁ:
this‘ayaṁ
indeedkho,
Your Majestydeva,
banditcoro
criminalāgucārī,
of this oneimassa
whateveryaṁ
you wishicchasi
thattaṁ
punishmentdaṇḍaṁ
inflictpaṇehī’ti.
himTamenaṁ
kingrājā
thusevaṁ
would sayvadeyya:
go‘gacchatha,
sirsbho,
thisimaṁ
manpurisaṁ
in the morningpubbaṇhasamayaṁ
with a hundred spearssattisatena
strikehanathā’ti.
himTamenaṁ
in the morningpubbaṇhasamayaṁ
with a hundred spearssattisatena
they might strikehaneyyuṁ.
thenAtha
kingrājā
at middaymajjhanhikasamayaṁ
thusevaṁ
would sayvadeyya:
look here‘ambho,
howkathaṁ
thatso
manpuriso’ti?
just so‘Tatheva,
Your Majestydeva,
he livesjīvatī’ti.
himTamenaṁ
kingrājā
thusevaṁ
would sayvadeyya:
go‘gacchatha,
sirsbho,
thattaṁ
manpurisaṁ
at middaymajjhanhikasamayaṁ
with a hundred spearssattisatena
strikehanathā’ti.
himTamenaṁ
at middaymajjhanhikasamayaṁ
with a hundred spearssattisatena
they might strikehaneyyuṁ.
thenAtha
kingrājā
in the late afternoonsāyanhasamayaṁ
thusevaṁ
would sayvadeyya:
look here‘ambho,
howkathaṁ
thatso
manpuriso’ti?
just so‘Tatheva,
Your Majestydeva,
he livesjīvatī’ti.
himTamenaṁ
kingrājā
thusevaṁ
would sayvadeyya:
go‘gacchatha,
sirsbho,
thattaṁ
manpurisaṁ
in the late afternoonsāyanhasamayaṁ
with a hundred spearssattisatena
strikehanathā’ti.
himTamenaṁ
in the late afternoonsāyanhasamayaṁ
with a hundred spearssattisatena
they might strikehaneyyuṁ.
thatTaṁ
whatkiṁ
do you thinkmaññatha,
monksbhikkhave,
wouldapi
indeednu
thatso
manpuriso
with threetīhi
with spearssattisatehi
being struckhaññamāno
because of thattatonidānaṁ
paindukkhaṁ
distressdomanassaṁ
would experiencepaṭisaṁvediyethā”ti?
with one“Ekissāpi,
sirbhante,
with a spearsattiyā
being struckhaññamāno
thatso
manpuriso
because of thattatonidānaṁ
paindukkhaṁ
distressdomanassaṁ
would experiencepaṭisaṁvediyetha,
whatko
thenpana
let alonevādo
with threetīhi
with spearssattisatehī”ti?
thenAtha
indeedkho
the Blessed Onebhagavā
smallparittaṁ
the size of his palmpāṇimattaṁ
a stonepāsāṇaṁ
having picked upgahetvā
the mendicantsbhikkhū
addressedāmantesi:
that“Taṁ
whatkiṁ
do you thinkmaññatha,
mendicantsbhikkhave,
whichkatamo
nownu
indeedkho
bigger—thatmahantataro—yo
and thiscāyaṁ
by memayā
smallparitto
the size of the palmpāṇimatto
stonepāsāṇo
picked upgahito,
whichyo
andca
the Himalayashimavā
king of mountains?'pabbatarājā”ti?
tiny“Appamattako
thisayaṁ,
sirbhante,
by the Blessed Onebhagavatā
smallparitto
the size of the palmpāṇimatto
stonepāsāṇo
picked upgahito,
to the Himalayashimavantaṁ
the king of mountainspabbatarājānaṁ
compared toupanidhāya
reckoning evensaṅkhampi
notna
it countsupeti,
a fraction evenkalabhāgampi
notna
it countsupeti,
comparison evenupanidhampi
notna
it counts.'upe”ti.
in the same way“Evameva
indeedkho,
mendicantsbhikkhave,
thatyaṁ
thatso
manpuriso
with threetīhi
hundred spearssattisatehi
being struckhaññamāno
from that causetatonidānaṁ
paindukkhaṁ
distressdomanassaṁ
he experiencespaṭisaṁvedeti
thattaṁ
of hellnirayakassa
of sufferingdukkhassa
compared toupanidhāya
reckoning evensaṅkhampi
notna
it countsupeti,
a fraction evenkalabhāgampi
notna
it countsupeti,
comparison evenupanidhampi
notna
it counts.upeti.
himTamenaṁ,
monksbhikkhave,
wardens of hellnirayapālā
fivefold bindingpañcavidhabandhanaṁ
callednāma
punishmentkammakāraṇaṁ
they dokaronti—
red-hottattaṁ
iron stakeayokhilaṁ
in the handhatthe
they cause to gogamenti,
red-hottattaṁ
iron stakeayokhilaṁ
seconddutiye
in the handhatthe
they cause to gogamenti,
red-hottattaṁ
iron stakeayokhilaṁ
in the footpāde
they cause to gogamenti,
red-hottattaṁ
iron stakeayokhilaṁ
seconddutiye
in the footpāde
they cause to gogamenti,
red-hottattaṁ
iron stakeayokhilaṁ
in the middlemajjhe
in the chesturasmiṁ
they cause to gogamenti.
heSo
theretattha
painfuldukkhā
sharptibbā
severekharā
acutekaṭukā
feelingsvedanā
he feelsvedeti,
notna
andca
as long astāva
timekālaṁ
he makeskaroti
untilyāva
notna
thattaṁ
bad deedpāpakammaṁ
is eliminatedbyantīhoti.
themTamenaṁ,
monksbhikkhave,
wardens of hellnirayapālā
having thrown downsaṁvesetvā
with axeskuṭhārīhi
they hacktacchanti.
theySo
theretattha
painfuldukkhā
sharptibbā
…pe……pe…
they become exhaustedbyantīhoti.
himTamenaṁ,
monksbhikkhave,
hell-wardensnirayapālā
feet-upwarduddhampādaṁ
head-downwardadhosiraṁ
having takengahetvā
with hatchetsvāsīhi
they hacktacchanti.
heSo
theretattha
painfuldukkhā
sharptibbā
…pe……pe…
he is finishedbyantīhoti.
that oneTamenaṁ,
monksbhikkhave,
hell-wardensnirayapālā
to a chariotrathe
having harnessedyojetvā
burningādittāya
groundpathaviyā
blazingsampajjalitāya
glowingsajotibhūtāya
they drivesārentipi
they drive backpaccāsārentipi.
heSo
theretattha
painfuldukkhā
sharptibbā
… pe ……pe…
he experiencesbyantīhoti.
themTamenaṁ,
O monksbhikkhave,
the wardens of hellnirayapālā
a greatmahantaṁ
mountain of burning coalsaṅgārapabbataṁ
burningādittaṁ
blazingsampajjalitaṁ
glowingsajotibhūtaṁ
they make climb upāropentipi
they make climb downoropentipi.
theySo
theretattha
painfuldukkhā
sharptibbā
harshkharā
bitterkaṭukā
feelingsvedanā
they feelvedeti,
notna
andca
yettāva
deathkālaṁ
they undergokaroti
as long asyāva
notna
thattaṁ
evil kammapāpakammaṁ
is exhaustedbyantīhoti.
himTamenaṁ,
monksbhikkhave,
wardens of hellnirayapālā
feet upuddhampādaṁ
head downadhosiraṁ
having seizedgahetvā
red-hottattāya
into a copper potlohakumbhiyā
they throwpakkhipanti
burningādittāya
blazingsampajjalitāya
glowing.sajotibhūtāya.
heSo
theretattha
in boiling scumpheṇuddehakaṁ
is seared.paccati.
heSo
theretattha
in boiling scumpheṇuddehakaṁ
being searedpaccamāno
sometimessakimpi
upuddhaṁ
he goes,gacchati,
sometimessakimpi
downadho
he goes,gacchati,
sometimessakimpi
sidewaystiriyaṁ
he goes.gacchati.
heSo
theretattha
painfuldukkhā
sharptibbā
severekharā
acutekaṭukā
feelingsvedanā
he feels,vedeti,
notna
andca
yettāva
timekālaṁ
he makeskaroti
untilyāva
notna
thattaṁ
bad deedpāpakammaṁ
is eliminated.byantīhoti.
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