The Shorter Analysis of Deeds · Translation: Bhikkhu Sujato, SuttaCentral
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hereIdha,
young brahminmāṇava,
someekacco
womanitthī
orvā
manpuriso
orvā
obstinatethaddho
ishoti
excessively·proudatimānī—
towards·speakabhivādetabbaṁ
notna
bows toabhivādeti,
back·risepaccuṭṭhātabbaṁ
notna
rises forpaccuṭṭheti,
to one worthy of a seatāsanārahassa
notna
a seatāsanaṁ
givesdeti,
to one worthy of waymaggārahassa
notna
waymaggaṁ
givesdeti,
one to be honoredsakkātabbaṁ
notna
honorssakkaroti,
one to be respectedgarukātabbaṁ
notna
respectsgarukaroti,
one to be esteemedmānetabbaṁ
notna
esteemsmāneti,
one to be veneratedpūjetabbaṁ
notna
veneratespūjeti.
theySo
by thattena
by deedkammena
soevaṁ
completedsamattena
soevaṁ
undertakensamādinnena
of the bodykāyassa
after breaking upbhedā
afterparaṁ
deathmaraṇā
to a place of lossapāyaṁ
to a bad destinationduggatiṁ
to ruinvinipātaṁ
to hellnirayaṁ
is rebornupapajjati.
if notNo
ifce
of the bodykāyassa
after breaking upbhedā
afterparaṁ
deathmaraṇā
to a place of lossapāyaṁ
to a bad destinationduggatiṁ
to ruinvinipātaṁ
to hellnirayaṁ
is rebornupapajjati,
ifsace
to the human realmmanussattaṁ
comesāgacchati
whereveryattha
whereveryattha
is rebornpaccājāyati
low·familynīcakulīno
ishoti.
low·family·leading toNīcakulīnasaṁvattanikā
thisesā,
young brahminmāṇava,
practicepaṭipadā
that isyadidaṁ—
obstinatethaddho
ishoti
excessively·proudatimānī;
towards·speakabhivādetabbaṁ notna towards·speakabhivādeti, back·risepaccuṭṭhātabbaṁ notna back·risepaccuṭṭheti, to one deserving a seatāsanārahassa notna a seatāsanaṁ givesdeti, to one deserving a pathmaggārahassa notna a pathmaggaṁ givesdeti, one to be honouredsakkātabbaṁ notna honourssakkaroti, respect·dogarukātabbaṁ notna respect·dogarukaroti, one to be reveredmānetabbaṁ notna reveresmāneti, one to be veneratedpūjetabbaṁ notna veneratespūjeti.
hereIdha
butpana,
young manmāṇava,
someekacco
womanitthī
orvā
manpuriso
orvā
not·obstinateatthaddho
ishoti
not arrogantanatimānī;
one worthy of greetingabhivādetabbaṁ
greetsabhivādeti,
one worthy of rising forpaccuṭṭhātabbaṁ
rises forpaccuṭṭheti,
to one deserving a seatāsanārahassa
a seatāsanaṁ
givesdeti,
to one deserving the roadmaggārahassa
the roadmaggaṁ
givesdeti,
one worthy of honorsakkātabbaṁ
honorssakkaroti,
one worthy of respectgarukātabbaṁ
respectsgarukaroti,
one worthy of esteemmānetabbaṁ
esteemsmāneti,
one worthy of venerationpūjetabbaṁ
veneratespūjeti.
heSo
by thattena
deedkammena
thusevaṁ
undertakensamattena
thusevaṁ
taken upsamādinnena
of the bodykāyassa
after breaking upbhedā
afterparaṁ
deathmaraṇā
a good destinationsugatiṁ
heavenlysaggaṁ
worldlokaṁ
is rebornupapajjati.
if notNo
ifce
of the bodykāyassa
after breaking upbhedā
afterparaṁ
deathmaraṇā
a good destinationsugatiṁ
heavenlysaggaṁ
worldlokaṁ
is rebornupapajjati,
ifsace
human existencemanussattaṁ
comes toāgacchati
whereveryattha
whereveryattha
is rebornpaccājāyati
in an eminent familyuccākulīno
ishoti.
leading to an eminent familyUccākulīnasaṁvattanikā
thisesā,
young manmāṇava,
practicepaṭipadā
that is to sayyadidaṁ—
not·obstinateatthaddho
ishoti
not arrogantanatimānī;
one worthy of greetingabhivādetabbaṁ
greetsabhivādeti,
one worthy of rising forpaccuṭṭhātabbaṁ
rises forpaccuṭṭheti,
to one deserving a seatāsanārahassa
a seatāsanaṁ
givesdeti,
to one deserving the roadmaggārahassa
the roadmaggaṁ
givesdeti,
one worthy of honorsakkātabbaṁ
honorssakkaroti,
one worthy of respectgarukātabbaṁ
respectsgarukaroti,
one worthy of esteemmānetabbaṁ
esteemsmāneti,
one worthy of venerationpūjetabbaṁ
veneratespūjeti.
hereIdha,
studentmāṇava,
someekacco
womanitthī
orvā
manpuriso
orvā
asceticsamaṇaṁ
orvā
brahminbrāhmaṇaṁ
orvā
near·goupasaṅkamitvā
notna
questionerparipucchitā
ishoti:
'what,‘kiṁ,
sir,bhante,
skillful,kusalaṁ,
whatkiṁ
unskillful;akusalaṁ;
whatkiṁ
blameworthy,sāvajjaṁ,
whatkiṁ
blameless;anavajjaṁ;
whatkiṁ
to be cultivated,sevitabbaṁ,
whatkiṁ
notna
to be cultivated;sevitabbaṁ;
whatkiṁ
for meme
being donekarīyamānaṁ
for a long timedīgharattaṁ
to harmahitāya
to sufferingdukkhāya
is,hoti,
whatkiṁ
orvā
thenpana
for meme
being donekarīyamānaṁ
for a long timedīgharattaṁ
to welfarehitāya
to happinesssukhāya
is?'hotī’ti?
heSo
by thattena
by deedkammena
thusevaṁ
completedsamattena
thusevaṁ
undertakensamādinnena
of the bodykāyassa
after breakupbhedā
afterparaṁ
after deathmaraṇā
to a place of lossapāyaṁ
to a bad destinationduggatiṁ
to ruinvinipātaṁ
to hellnirayaṁ
is reborn.upapajjati.
if notNo
ifce
of the bodykāyassa
after breakupbhedā
afterparaṁ
after deathmaraṇā
to a place of lossapāyaṁ
to a bad destinationduggatiṁ
to ruinvinipātaṁ
to hellnirayaṁ
is reborn,upapajjati,
ifsace
human existencemanussattaṁ
comesāgacchati
whereveryattha
whereveryattha
is rebornpaccājāyati
witlessduppañño
is.hoti.
conducive to witlessnessDuppaññasaṁvattanikā
this,esā,
student,māṇava,
practicepaṭipadā
that is,yadidaṁ—
asceticsamaṇaṁ
orvā
brahminbrāhmaṇaṁ
orvā
near·goupasaṅkamitvā
notna
questionerparipucchitā
is:hoti:
'what,‘kiṁ,
sir,bhante,
skillful,kusalaṁ,
whatkiṁ
unskillful;akusalaṁ;
whatkiṁ
blameworthysāvajjaṁ,
whatkiṁ
blamelessanavajjaṁ;
whatkiṁ
to be cultivatedsevitabbaṁ,
whatkiṁ
notna
to be cultivatedsevitabbaṁ;
whatkiṁ
by meme
being donekarīyamānaṁ
for a long timedīgharattaṁ
to harmahitāya
to sufferingdukkhāya
ishoti,
whatkiṁ
orvā
thenpana
by meme
being donekarīyamānaṁ
for a long timedīgharattaṁ
to welfarehitāya
to happinesssukhāya
ishotī’ti?
hereIdha
thenpana,
young manmāṇava,
someekacco
womanitthī
orvā
manpuriso
orvā
asceticsamaṇaṁ
orvā
brahminbrāhmaṇaṁ
orvā
near·goupasaṅkamitvā
around·askparipucchitā
ishoti:
what‘kiṁ,
sirbhante,
skillfulkusalaṁ,
whatkiṁ
unskillfulakusalaṁ;
whatkiṁ
blameworthysāvajjaṁ,
whatkiṁ
blamelessanavajjaṁ;
whatkiṁ
should be cultivatedsevitabbaṁ,
whatkiṁ
notna
should be cultivatedsevitabbaṁ;
whatkiṁ
myme
being donekarīyamānaṁ
long·timedīgharattaṁ
to harmahitāya
to sufferingdukkhāya
it ishoti,
whatkiṁ
orvā
thenpana
myme
being donekarīyamānaṁ
long·timedīgharattaṁ
to welfarehitāya
to happinesssukhāya
is ithotī’ti?
heSo
by thattena
by deedkammena
thusevaṁ
undertakensamattena
thusevaṁ
with·takesamādinnena
of the bodykāyassa
from breaking upbhedā
afterparaṁ
from deathmaraṇā
good·goingsugatiṁ
heavenlysaggaṁ
realmlokaṁ
is rebornupapajjati.
if notNo
ifce
of the bodykāyassa
from breaking upbhedā
afterparaṁ
from deathmaraṇā
good·goingsugatiṁ
heavenlysaggaṁ
realmlokaṁ
is rebornupapajjati,
ifsace
human existencemanussattaṁ
to·goāgacchati
whereveryattha
whereveryattha
back·to·be bornpaccājāyati
great·wisdommahāpañño
ishoti.
great·wisdomMahāpaññasaṁvattanikā
thisesā,
young manmāṇava,
practicepaṭipadā
that isyadidaṁ—
asceticsamaṇaṁ
orvā
brahminbrāhmaṇaṁ
orvā
near·goupasaṅkamitvā
around·askparipucchitā
ishoti:
what‘kiṁ,
sirbhante,
skillfulkusalaṁ,
whatkiṁ
unskillfulakusalaṁ;
whatkiṁ
blameworthysāvajjaṁ,
whatkiṁ
blamelessanavajjaṁ;
whatkiṁ
should be cultivatedsevitabbaṁ,
whatkiṁ
notna
should be cultivatedsevitabbaṁ;
whatkiṁ
by meme
to be done·beingkarīyamānaṁ
long·timedīgharattaṁ
to harmahitāya
to sufferingdukkhāya
leadshoti,
whatkiṁ
orvā
indeedpana
by meme
to be done·beingkarīyamānaṁ
long·timedīgharattaṁ
to benefithitāya
to happinesssukhāya
leadshotī’ti?
thusIti
indeedkho,
young brahminmāṇava,
conducive to a short lifeappāyukasaṁvattanikā
way of practicepaṭipadā
short life-spanappāyukattaṁ
to·leadupaneti,
conducive to a long lifedīghāyukasaṁvattanikā
way of practicepaṭipadā
long life-spandīghāyukattaṁ
to·leadupaneti;
conducive to much illnessbavhābādhasaṁvattanikā
way of practicepaṭipadā
much illnessbavhābādhattaṁ
to·leadupaneti,
conducive to little illnessappābādhasaṁvattanikā
way of practicepaṭipadā
little illnessappābādhattaṁ
to·leadupaneti;
ugly·conducivedubbaṇṇasaṁvattanikā
way of practicepaṭipadā
uglinessdubbaṇṇattaṁ
to·leadupaneti,
lovely·conducivepāsādikasaṁvattanikā
way of practicepaṭipadā
lovelinesspāsādikattaṁ
to·leadupaneti;
insignificant·conduciveappesakkhasaṁvattanikā
way of practicepaṭipadā
insignificanceappesakkhattaṁ
to·leadupaneti,
illustrious·conducivemahesakkhasaṁvattanikā
way of practicepaṭipadā
illustriousnessmahesakkhattaṁ
to·leadupaneti;
poor·conduciveappabhogasaṁvattanikā
way of practicepaṭipadā
povertyappabhogattaṁ
to·leadupaneti,
wealthy·conducivemahābhogasaṁvattanikā
way of practicepaṭipadā
wealthmahābhogattaṁ
to·leadupaneti;
low-class·conducivenīcakulīnasaṁvattanikā
way of practicepaṭipadā
low family statusnīcakulīnattaṁ
to·leadupaneti,
eminent family·conduciveuccākulīnasaṁvattanikā
way of practicepaṭipadā
eminent family statusuccākulīnattaṁ
to·leadupaneti;
witless·conduciveduppaññasaṁvattanikā
way of practicepaṭipadā
witlessnessduppaññattaṁ
to·leadupaneti,
wise·conducivemahāpaññasaṁvattanikā
way of practicepaṭipadā
wisdommahāpaññattaṁ
to·leadupaneti.
owners of karmaKammassakā,
young brahminmāṇava,
beingssattā
deed·heirkammadāyādā
deed·wombkammayonī
deed·relativekammabandhū
refuge of deedskammappaṭisaraṇā.
deedKammaṁ
beingssatte
apart·dividevibhajati
that is to sayyadidaṁ—
into inferior and superiorhīnappaṇītatāyā”ti.
thusEvaṁ
when saidvutte,
Subhasubho
studentmāṇavo
son of Todeyyatodeyyaputto
to the Blessed Onebhagavantaṁ
this + sayetadavoca:
excellent“abhikkantaṁ,
worthybho
Gotamagotama,
excellentabhikkantaṁ,
worthybho
Gotamagotama.
just asSeyyathāpi,
worthybho
Gotamagotama,
down·overturnnikkujjitaṁ
orvā
up·rightukkujjeyya,
over·coverpaṭicchannaṁ
orvā
open·covervivareyya,
to one lostmūḷhassa
orvā
pathmaggaṁ
towards·pointācikkheyya,
in the darkandhakāre
orvā
oil·lamptelapajjotaṁ
might holddhāreyya:
those with eyes‘cakkhumanto
formsrūpāni
will seedakkhantī’ti;
thus + justevamevaṁ
by the worthybhotā
by Gotamagotamena
many·wayanekapariyāyena
the Dhammadhammo
forth·shinepakāsito.
this same IEsāhaṁ
to the worthybhavantaṁ
to Gotamagotamaṁ
refugesaraṇaṁ
I gogacchāmi
and to the Dhammadhammañca
mendicant·Saṅghabhikkhusaṅghañca.
lay followerUpāsakaṁ
memaṁ
the worthybhavaṁ
Gotamagotamo
may rememberdhāretu
today + onwardsajjatagge
life·endowedpāṇupetaṁ
refugesaraṇaṁ
gonegatan”ti.
shorter·deed·analysis·discourseCūḷakammavibhaṅgasuttaṁ
is finishedniṭṭhitaṁ
fifthpañcamaṁ.
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