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Majjhima Nikāya 140

Dhātuvibhaṅgasutta

The Analysis of the Elements · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā among the Magadhansmagadhesu walking tourcārikaṁ wanderingcaramāno to whereyena Rājagaharājagahaṁ arrived at ittadavasari;
to whereyena Bhaggavabhaggavo potterkumbhakāro to him approachedtenupasaṅkami; having approachedupasaṅkamitvā Bhaggavabhaggavaṁ potterkumbhakāraṁ this saidetadavoca:

if“sace to youte, Bhaggavabhaggava, no troubleagaru we would dwellviharemu in workshopāvesane for a single nightekarattan”ti.
not“Na indeedkho to meme, sirbhante, troublegaru.
there isAtthi but herecettha a renunciatepabbajito firstpaṭhamaṁ already staying therevāsūpagato.
ifSace heso allowsanujānāti, you may stayviharatha, sirbhante, as long as you pleaseyathāsukhan”ti.

by thatTena indeedkho thenpana timesamayena Pukkusātipukkusāti namednāma gentlemankulaputto to the Blessed Onebhagavantaṁ in the name ofuddissa out of faithsaddhāya from the lay lifeagārasmā to homelessnessanagāriyaṁ had gone forthpabbajito.
heSo in thattasmiṁ in the potter's workshopkumbhakārāvesane firstpaṭhamaṁ had taken up residencevāsūpagato washoti.
thenAtha indeedkho the Blessed Onebhagavā to venerableyenāyasmā Pukkusātipukkusāti approachedtenupasaṅkami; having approachedupasaṅkamitvā venerableāyasmantaṁ Pukkusātipukkusātiṁ said thisetadavoca:
if“sace to youte, mendicantbhikkhu, not troublesomeagaru I would dwellviharemu in the workshopāvesane for a single nightekarattan”ti.
spacious“Urundaṁ, reverendāvuso, the potter's workshopkumbhakārāvesanaṁ.
the venerable one may dwellViharatāyasmā as long as you pleaseyathāsukhan”ti.

thenAtha indeedkho the Blessed Onebhagavā the potter's workshopkumbhakārāvesanaṁ having enteredpavisitvā to one sideekamantaṁ grass mattiṇasanthārakaṁ having spread outpaññāpetvā sat downnisīdi cross-leggedpallaṅkaṁ having foldedābhujitvā straightujuṁ bodykāyaṁ having set uppaṇidhāya to the frontparimukhaṁ mindfulnesssatiṁ having establishedupaṭṭhapetvā.
thenAtha indeedkho the Blessed Onebhagavā much ofbahudeva the nightrattiṁ in sittingnisajjāya spentvītināmesi.
the venerable tooĀyasmāpi indeedkho Pukkusātipukkusāti much ofbahudeva the nightrattiṁ in sittingnisajjāya spentvītināmesi.
thenAtha indeedkho to the Blessed Onebhagavato this occurredetadahosi:
impressive“pāsādikaṁ indeedkho thisayaṁ gentlemankulaputto behavesiriyati.
why don't IYannūnāhaṁ should questionpuccheyyan”ti.
thenAtha indeedkho the Blessed Onebhagavā to the venerableāyasmantaṁ Pukkusātipukkusātiṁ said thisetadavoca:

in whom“kaṁsi youtvaṁ, mendicantbhikkhu, in the name ofuddissa gone forthpabbajito? whoKo orvā yourte teachersatthā? whoseKassa orvā youtvaṁ teachingdhammaṁ do you approve ofrocesī”ti?
reverend, there is“Atthāvuso, asceticsamaṇo Gotamagotamo Sakyan sonsakyaputto from a Sakyan familysakyakulā gone forthpabbajito.
thisTaṁ indeedkho butpana Blessed Onebhagavantaṁ Gotamagotamaṁ thusevaṁ goodkalyāṇo reputationkittisaddo spreadabbhuggato:
thus indeed‘itipi heso Blessed Onebhagavā perfectedarahaṁ fully awakened Buddhasammāsambuddho accomplished in knowledge and conductvijjācaraṇasampanno holysugato knower of the worldlokavidū supremeanuttaro guide for those fit for trainingpurisadammasārathi teachersatthā of gods and humansdevamanussānaṁ awakenedbuddho blessedbhagavā’ti.
in his name ITāhaṁ Blessed Onebhagavantaṁ in the name ofuddissa gone forthpabbajito.
heSo andca myme Blessed Onebhagavā teachersatthā.
hisTassa and Icāhaṁ of the Blessed Onebhagavato teachingdhammaṁ I approve ofrocemī”ti.
where“Kahaṁ butpana, mendicantbhikkhu, at presentetarahi heso Blessed Onebhagavā is stayingviharati perfectedarahaṁ fully awakened Buddhasammāsambuddho”ti.
reverend, there is“Atthāvuso, in the northernuttaresu landsjanapadesu Sāvatthīsāvatthi namednāma citynagaraṁ.
thereTattha heso Blessed Onebhagavā at presentetarahi is stayingviharati perfectedarahaṁ fully awakened Buddhasammāsambuddho”ti.
ever seen“Diṭṭhapubbo butpana by youte, mendicantbhikkhu, heso Blessed Onebhagavā;
having seendisvā andca butpana would you recognizejāneyyāsī”ti?
no“Na indeedkho by meme, reverendāvuso, ever seendiṭṭhapubbo heso Blessed Onebhagavā;
having seendisvā and Icāhaṁ notna would recognizejāneyyan”ti.

thenAtha indeedkho to the Buddhabhagavato this occurred to himetadahosi:
and in my name“mamañca this one indeedkhvāyaṁ gentlemankulaputto because ofuddissa has gone forthpabbajito.
why don't IYannūnassāhaṁ the Dhammadhammaṁ I should teachdeseyyan”ti.
thenAtha indeedkho the Buddhabhagavā the venerableāyasmantaṁ Pukkusātipukkusātiṁ addressedāmantesi:
the Dhamma“dhammaṁ to youte, mendicantbhikkhu, I shall teachdesessāmi.
itTaṁ listensuṇāhi, wellsādhukaṁ in the mindmanasi applykarohi; I will speakbhāsissāmī”ti.
yes, reverend“Evamāvuso”ti indeedkho the venerableāyasmā Pukkusātipukkusāti to the Buddhabhagavato repliedpaccassosi.
the BuddhaBhagavā said thisetadavoca:

six“‘Cha elementsdhāturo thisayaṁ, monkbhikkhu, personpuriso sixcha fields of contactphassāyatano eighteenaṭṭhārasa mental preoccupationsmanopavicāro four foundationscaturādhiṭṭhāno;
whereyattha they standṭhitaṁ streams of conceivingmaññassavā do not flownappavattanti, streams of conceivingmaññassave indeedkho andpana not flowingnappavattamāne sagemuni at peacesantoti they are calledvuccati.
wisdomPaññaṁ do not neglectnappamajjeyya, preserve truthsaccamanurakkheyya, foster generositycāgamanubrūheyya, only for peacesantimeva heso should trainsikkheyyā’ti—
this is the summary recitalayamuddeso of the analysis of the elementsdhātuvibhaṅgassa.

six‘Cha elementsdhāturo this personayaṁ, monkbhikkhu, haspuriso’ti—
soiti indeedkho but thispanetaṁ saidvuttaṁ. why is thisKiñcetaṁ because ofpaṭicca saidvuttaṁ?
these sixChayimā, monkbhikkhu, elementsdhātuyo—
earth elementpathavīdhātu, water elementāpodhātu, fire elementtejodhātu, air elementvāyodhātu, space elementākāsadhātu, consciousness elementviññāṇadhātu.
six‘Cha elementsdhāturo this personayaṁ, monkbhikkhu, haspuriso’ti—
soiti thatyaṁ thattaṁ saidvuttaṁ, this isidametaṁ because ofpaṭicca saidvuttaṁ.

six‘Cha field of contactphassāyatano thisayaṁ, monkbhikkhu, personpuriso’ti—
thusiti indeedkho but thispanetaṁ saidvuttaṁ. why thisKiñcetaṁ because ofpaṭicca saidvuttaṁ?
eye field of contactCakkhusamphassāyatanaṁ, ear field of contactsotasamphassāyatanaṁ, nose field of contactghānasamphassāyatanaṁ, tongue field of contactjivhāsamphassāyatanaṁ, body field of contactkāyasamphassāyatanaṁ, mind field of contactmanosamphassāyatanaṁ.
six‘Cha field of contactphassāyatano thisayaṁ, monkbhikkhu, personpuriso’ti—
thusiti whichyaṁ thattaṁ saidvuttaṁ, thisidametaṁ because ofpaṭicca saidvuttaṁ.

eighteen‘Aṭṭhārasa mental preoccupationmanopavicāro thisayaṁ, monkbhikkhu, personpuriso’ti—
thusiti indeedkho and thispanetaṁ saidvuttaṁ. why thisKiñcetaṁ because ofpaṭicca saidvuttaṁ?
with the eyeCakkhunā a sightrūpaṁ having seendisvā basis for happinesssomanassaṭṭhāniyaṁ a sightrūpaṁ one is preoccupiedupavicarati, basis for sadnessdomanassaṭṭhāniyaṁ a sightrūpaṁ one is preoccupiedupavicarati, basis for equanimityupekkhāṭṭhāniyaṁ a sightrūpaṁ one is preoccupiedupavicarati;
with the earsotena a soundsaddaṁ having heardsutvā ……pe…
with the noseghānena an odorgandhaṁ having smelledghāyitvā ……
with the tonguejivhāya a flavorrasaṁ having tastedsāyitvā ……
with the bodykāyena a touchphoṭṭhabbaṁ having encounteredphusitvā ……
with the mindmanasā an ideadhammaṁ having become consciousviññāya basis for happinesssomanassaṭṭhāniyaṁ an ideadhammaṁ one is preoccupiedupavicarati, basis for sadnessdomanassaṭṭhāniyaṁ an ideadhammaṁ one is preoccupiedupavicarati, basis for equanimityupekkhāṭṭhāniyaṁ an ideadhammaṁ one is preoccupiedupavicarati—
thusiti sixcha preoccupations with happinesssomanassupavicārā, sixcha preoccupations with sadnessdomanassupavicārā, sixcha preoccupations with equanimityupekkhupavicārā.
‘eighteen‘Aṭṭhārasa mental preoccupationmanopavicāro thisayaṁ, monkbhikkhu, personpuriso’ti—
thusiti whichyaṁ thattaṁ saidvuttaṁ, this isidametaṁ because ofpaṭicca saidvuttaṁ.

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