The Analysis of the Truths · Translation: Bhikkhu Sujato, SuttaCentral
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which + and + friendKatamañcāvuso,
sadnessdomanassaṁ?
that whichYaṁ
indeedkho,
friendāvuso,
mentalcetasikaṁ
paindukkhaṁ
mentalcetasikaṁ
not·pleasingasātaṁ
mind·contact·bornmanosamphassajaṁ
paindukkhaṁ
not·pleasingasātaṁ
feltvedayitaṁ,
thisidaṁ
called + friendvuccatāvuso:
sadness‘domanassaṁ’.
whichKatamo
and + friendcāvuso,
distress?upāyāso?
thatYo
indeed,kho,
friend,āvuso,
by variousaññataraññatarena
misfortunebyasanena
to one endowed withsamannāgatassa
by variousaññataraññatarena
suffering·statedukkhadhammena
to one touched byphuṭṭhassa
stressāyāso
distressupāyāso
state of stressāyāsitattaṁ
state of distress,upāyāsitattaṁ,
thisayaṁ
say + friendvuccatāvuso:
'distress'.‘upāyāso’.
which + and·friendsKatamañcāvuso,
which·wished-foryampicchaṁ
notna
you getlabhati
that + tootampi
suffering?dukkhaṁ?
rebirth·liableJātidhammānaṁ,
friends,āvuso,
of sentient beingssattānaṁ
suchevaṁ
a wishicchā
arises:uppajjati:
oh‘aho
if onlyvata
wemayaṁ
notna
rebirth·liablejātidhammā
may we be;assāma;
notna
andca
if onlyvata
to usno
rebirthjāti
would come.'āgaccheyyā’ti.
ButNa
indeedkho
but·thatpanetaṁ
by wishingicchāya
is to be obtained.pattabbaṁ.
this + tooIdampi:
that which you wish for‘yampicchaṁ
notna
you getlabhati
that + tootampi
suffering'.dukkhaṁ’.
old age·liableJarādhammānaṁ,
friends,āvuso,
of sentient beingssattānaṁ
……pe…
illness·liablebyādhidhammānaṁ,
friends,āvuso,
of sentient beingssattānaṁ
……
death·liablemaraṇadhammānaṁ,
friends,āvuso,
of sentient beingssattānaṁ
……
sorrow·lamentation·pain·sadness·distress·liablesokaparidevadukkhadomanassupāyāsadhammānaṁ,
friends,āvuso,
of sentient beingssattānaṁ
suchevaṁ
a wishicchā
arises:uppajjati:
oh‘aho
if onlyvata
wemayaṁ
notna
sorrow·lamentation·pain·sadness·distress·liablesokaparidevadukkhadomanassupāyāsadhammā
may we be;assāma;
notna
andca
if onlyvata
to usno
sorrow·lamentation·pain·sadness·distresssokaparidevadukkhadomanassupāyāsā
would come.'āgaccheyyun’ti.
ButNa
indeedkho
but·thatpanetaṁ
by wishingicchāya
is to be obtained.pattabbaṁ.
this + tooIdampi:
that which you wish for‘yampicchaṁ
notna
you getlabhati
that + tootampi
suffering'.dukkhaṁ’.
whichKatame
and, friendscāvuso,
in briefsaṅkhittena
the five grasping aggregatespañcupādānakkhandhā
are suffering?dukkhā?
that is: the form grasping aggregate,Seyyathidaṁ—rūpupādānakkhandho,
the feeling grasping aggregate,vedanupādānakkhandho,
the perception grasping aggregate,saññupādānakkhandho,
the choices grasping aggregate,saṅkhārupādānakkhandho,
the consciousness grasping aggregate.viññāṇupādānakkhandho.
theseIme
are called, friends:vuccantāvuso:
‘in brief‘saṅkhittena
the five grasping aggregatespañcupādānakkhandhā
are suffering’.dukkhā’.
thisIdaṁ
is called, friends:vuccatāvuso:
‘suffering‘dukkhaṁ
the noble truth’.ariyasaccaṁ’.
and what, friendsKatamañcāvuso,
suffering·origindukkhasamudayaṁ
noble·truthariyasaccaṁ?
that which isYāyaṁ
cravingtaṇhā
leading to future livesponobbhavikā
relishing·greed·accompanied bynandīrāgasahagatā
taking pleasure there wherever it alightstatratatrābhinandinī,
that isseyyathidaṁ—
sensual pleasure·cravingkāmataṇhā
existence·cravingbhavataṇhā
nonexistence·cravingvibhavataṇhā,
thisidaṁ
is called, friendsvuccatāvuso:
suffering·origin‘dukkhasamudayaṁ
noble·truthariyasaccaṁ’.
and whatKatamañcāvuso,
cessation of sufferingdukkhanirodhaṁ
noble truth?ariyasaccaṁ?
whichYo
of that very sametassāyeva
cravingtaṇhāya
fading away and cessation without residueasesavirāganirodho
giving upcāgo
letting gopaṭinissaggo
releasemutti
non-clinginganālayo,
thisidaṁ
is calledvuccatāvuso:
cessation of suffering‘dukkhanirodhaṁ
noble truthariyasaccaṁ’.
what + and·friendKatamañcāvuso,
suffering·cessation·leadingdukkhanirodhagāminī
the practicepaṭipadā
noble·truthariyasaccaṁ?
this·justAyameva
nobleariyo
eightfoldaṭṭhaṅgiko
path,maggo,
that is—seyyathidaṁ—
right·viewsammādiṭṭhi,
right·purposesammāsaṅkappo,
right·speechsammāvācā,
right·actionsammākammanto,
right·livelihoodsammāājīvo,
right·effortsammāvāyāmo,
right·mindfulnesssammāsati,
right·immersionsammāsamādhi.
whatKatamā
and·friendcāvuso,
right·viewsammādiṭṭhi?
whichYaṁ
indeedkho,
friendāvuso,
in sufferingdukkhe
knowledgeñāṇaṁ,
suffering·origindukkhasamudaye
knowledgeñāṇaṁ,
suffering·cessationdukkhanirodhe
knowledgeñāṇaṁ,
suffering·cessation·leadingdukkhanirodhagāminiyā
practicepaṭipadāya
knowledgeñāṇaṁ,
thisayaṁ
call·friendvuccatāvuso:
right·view‘sammādiṭṭhi’.
whatKatamo
and·friendcāvuso,
right·purposesammāsaṅkappo?
renunciation·purposeNekkhammasaṅkappo,
good will·purposeabyāpādasaṅkappo,
harmlessness·purposeavihiṁsāsaṅkappo,
thisayaṁ
called + friendvuccatāvuso:
right·purpose‘sammāsaṅkappo’.
ask·-yaKatamā
and, friend,cāvuso,
right·speaksammāvācā?
false·speakMusāvādā
refraining,veramaṇī,
from maliciouspisuṇāya
speechvācāya
refraining,veramaṇī,
from harshpharusāya
speechvācāya
refraining,veramaṇī,
from frivolous chattersamphappalāpā
refraining,veramaṇī,
thisayaṁ
is called, friend:vuccatāvuso:
right·speak‘sammāvācā’.
whichKatamo
and·friendcāvuso,
right·actionsammākammanto?
living·killingPāṇātipātā
refrainingveramaṇī,
not·given·takingadinnādānā
refrainingveramaṇī,
in sensual·wrong·conductkāmesumicchācārā
refrainingveramaṇī,
thisayaṁ
is called + friendvuccatāvuso:
right·action‘sammākammanto’.
whatKatamo
and·friendcāvuso,
right livelihood?sammāājīvo?
here·friendIdhāvuso,
noble·discipleariyasāvako
wrong·livelihoodmicchāājīvaṁ
forth·givenpahāya
right·livelihoodsammāājīvena
a livingjīvikaṁ
earnskappeti,
thisayaṁ
called·friendvuccatāvuso:
right livelihood.‘sammāājīvo’.
whichKatamo
and, friend,cāvuso,
right·effortsammāvāyāmo?
here, friend,Idhāvuso,
a mendicantbhikkhu
not·arisenanuppannānaṁ
badpāpakānaṁ
not·skillfulakusalānaṁ
qualitiesdhammānaṁ
not·arisinganuppādāya
enthusiasmchandaṁ
generatesjaneti
triesvāyamati
effortvīriyaṁ
makes an effortārabhati
the mindcittaṁ
exertspaggaṇhāti
strives,padahati,
arisenuppannānaṁ
badpāpakānaṁ
not·skillfulakusalānaṁ
qualitiesdhammānaṁ
for abandoningpahānāya
enthusiasmchandaṁ
generatesjaneti
triesvāyamati
effortvīriyaṁ
makes an effortārabhati
the mindcittaṁ
exertspaggaṇhāti
strives,padahati,
not·arisenanuppannānaṁ
skillfulkusalānaṁ
qualitiesdhammānaṁ
for arisinguppādāya
enthusiasmchandaṁ
generatesjaneti
triesvāyamati
effortvīriyaṁ
makes an effortārabhati
the mindcittaṁ
exertspaggaṇhāti
strives,padahati,
arisenuppannānaṁ
skillfulkusalānaṁ
qualitiesdhammānaṁ
for stabilityṭhitiyā
not·lossasammosāya
for increasebhiyyobhāvāya
for maturityvepullāya
for developmentbhāvanāya
for fulfillmentpāripūriyā
enthusiasmchandaṁ
generatesjaneti
triesvāyamati
effortvīriyaṁ
makes an effortārabhati
the mindcittaṁ
exertspaggaṇhāti
strives,padahati,
thisayaṁ
is called, friend:vuccatāvuso:
right·effort‘sammāvāyāmo’.
whichKatamā
and·friendcāvuso,
right·mindfulnesssammāsati?
here, friendIdhāvuso,
a monkbhikkhu
in the bodykāye
one observing the bodykāyānupassī
dwellsviharati
keenātāpī
awaresampajāno
mindfulsatimā
having removedvineyya
in the worldloke
covetousness·displeasureabhijjhādomanassaṁ.
in feelingsVedanāsu
one observing feelingsvedanānupassī
dwellsviharati
…pe……pe…
in the mindcitte
one observing the mindcittānupassī
dwellsviharati
……
in principlesdhammesu
one observing principlesdhammānupassī
dwellsviharati
keenātāpī
awaresampajāno
mindfulsatimā
having removedvineyya
in the worldloke
covetousness·displeasureabhijjhādomanassaṁ,
thisayaṁ
is called, friend:vuccatāvuso:
right·mindfulness‘sammāsati’.
whichKatamo
and, friend,cāvuso,
right·immersionsammāsamādhi?
here, friend,Idhāvuso,
a mendicantbhikkhu
seclude·quitevivicceva
from sensual pleasureskāmehi
secludedvivicca
un-·skillfulakusalehi
qualitiesdhammehi
with·placing the mindsavitakkaṁ
with·keeping connectedsavicāraṁ
seclusion·bornvivekajaṁ
rapture·blisspītisukhaṁ
firstpaṭhamaṁ
absorptionjhānaṁ
up·attainupasampajja
and remains,viharati,
placing the mind·keeping connectedvitakkavicārānaṁ
stilledvūpasamā
internalajjhattaṁ
claritysampasādanaṁ
of mindcetaso
at oneekodibhāvaṁ
without·placing the mindavitakkaṁ
without·keeping connectedavicāraṁ
immersion·bornsamādhijaṁ
rapture·blisspītisukhaṁ
seconddutiyaṁ
absorptionjhānaṁ
up·attainupasampajja
and remains,viharati,
of rapturepītiyā
andca
fading awayvirāgā
equanimousupekkhako
andca
they remainviharati
…pe……pe…
thirdtatiyaṁ
absorptionjhānaṁ
…pe……pe…
fourthcatutthaṁ
absorptionjhānaṁ
up·attainupasampajja
and remains,viharati,
thisayaṁ
is called, friend:vuccatāvuso:
'right immersion'.‘sammāsamādhi’.
thisIdaṁ
is called, friend:vuccatāvuso:
'the practice leading to the cessation of suffering‘dukkhanirodhagāminī
practicepaṭipadā
noble truth'.ariyasaccaṁ’.
Realized One + friendTathāgatenāvuso,
by the perfected onearahatā
by the fully awakened onesammāsambuddhena
in Varanasibārāṇasiyaṁ
at Isipatanaisipatane
in the deer parkmigadāye
not·higheranuttaraṁ
Dhamma·wheeldhammacakkaṁ
rolled forthpavattitaṁ
not·to be rolled backappaṭivattiyaṁ
by an asceticsamaṇena
orvā
by a brahminbrāhmaṇena
orvā
by a goddevena
orvā
by Māramārena
orvā
by a divinitybrahmunā
orvā
by anyonekenaci
orvā
in the world,lokasmiṁ,
that + thisyadidaṁ—
of theseimesaṁ
of the fourcatunnaṁ
noble·truthsariyasaccānaṁ
teachingācikkhanā
advocatingdesanā
establishingpaññāpanā
establishingpaṭṭhapanā
clarifyingvivaraṇā
analyzingvibhajanā
revealinguttānīkamman”ti.
this + saidIdamavoca
venerableāyasmā
Sāriputta.sāriputto.
satisfiedAttamanā
thete
mendicantsbhikkhū
of venerableāyasmato
Sāriputtasāriputtassa
speechbhāsitaṁ
approved.abhinandunti.
The Analysis of the Truths discourseSaccavibhaṅgasuttaṁ
is finishedniṭṭhitaṁ
eleventhekādasamaṁ.
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