Advice to Anāthapiṇḍika · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
not‘na
the mindmanaṁ
I shall graspupādiyissāmi,
notna
andca
of mineme
dependent on the mindmanonissitaṁ
consciousnessviññāṇaṁ
there shall bebhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
‘I shall not grasp the mind, and there shall be no consciousness of mine dependent on the mind.’ That’s how you should train.
therefore nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
quote: not‘na
sightrūpaṁ
I shall not graspupādiyissāmi,
notna
andca
of mineme
dependent on sightrūpanissitaṁ
consciousnessviññāṇaṁ
there shall be — thusbhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
therefore nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
quote: not‘na
soundsaddaṁ
I shall not graspupādiyissāmi
…pe……pe…
notna
smellgandhaṁ
I shall not graspupādiyissāmi
……
notna
tasterasaṁ
I shall not graspupādiyissāmi
……
notna
touchphoṭṭhabbaṁ
I shall not graspupādiyissāmi
……
notna
ideadhammaṁ
I shall not graspupādiyissāmi,
notna
andca
of mineme
dependent on ideadhammanissitaṁ
consciousnessviññāṇaṁ
there shall be — thusbhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp sight, and there shall be no consciousness of mine dependent on sight.’ … ‘I shall not grasp sound … smell … taste … touch … idea, and there shall be no consciousness of mine dependent on idea.’ That’s how you should train.
therefore hereTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
quotation marker‘na
eye consciousnesscakkhuviññāṇaṁ
I shall graspupādiyissāmi,
notna
andca
of meme
dependent on eye consciousnesscakkhuviññāṇanissitaṁ
consciousnessviññāṇaṁ
there shall bebhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
therefore hereTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
quotation marker‘na
ear consciousnesssotaviññāṇaṁ
I shall graspupādiyissāmi
……
notna
nose consciousnessghānaviññāṇaṁ
I shall graspupādiyissāmi
……
notna
tongue consciousnessjivhāviññāṇaṁ
I shall graspupādiyissāmi
……
notna
body consciousnesskāyaviññāṇaṁ
I shall graspupādiyissāmi
……
notna
mind consciousnessmanoviññāṇaṁ
I shall graspupādiyissāmi,
notna
andca
of meme
dependent on mind consciousnessmanoviññāṇanissitaṁ
consciousnessviññāṇaṁ
there shall bebhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp eye consciousness, and there shall be no consciousness of mine dependent on eye consciousness.’ … ‘I shall not grasp ear consciousness … nose consciousness … tongue consciousness … body consciousness … mind consciousness, and there shall be no consciousness of mine dependent on mind consciousness.’ That’s how you should train.
therefore now hereTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
eye contactcakkhusamphassaṁ
I shall graspupādiyissāmi,
notna
andca
mineme
dependent on eye contactcakkhusamphassanissitaṁ
consciousnessviññāṇaṁ
it will be, quotation markerbhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
therefore now hereTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
ear contactsotasamphassaṁ
I shall graspupādiyissāmi
……
notna
nose contactghānasamphassaṁ
I shall graspupādiyissāmi
……
notna
tongue contactjivhāsamphassaṁ
I shall graspupādiyissāmi
……
notna
body contactkāyasamphassaṁ
I shall graspupādiyissāmi
……
notna
mind contactmanosamphassaṁ
I shall graspupādiyissāmi,
notna
andca
mineme
dependent on mind contactmanosamphassanissitaṁ
consciousnessviññāṇaṁ
it will be, quotation markerbhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp eye contact … ear contact … nose contact … tongue contact … body contact … mind contact, and there shall be no consciousness of mine dependent on mind contact.’ That’s how you should train.
therefore nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
born of eye contactcakkhusamphassajaṁ
feelingvedanaṁ
I shall graspupādiyissāmi,
notna
andca
of mineme
dependent on feeling born of eye contactcakkhusamphassajāvedanānissitaṁ
consciousnessviññāṇaṁ
shall bebhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
therefore nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
born of ear contactsotasamphassajaṁ
feelingvedanaṁ
I shall graspupādiyissāmi
……
notna
born of nose contactghānasamphassajaṁ
feelingvedanaṁ
I shall graspupādiyissāmi
……
notna
born of tongue contactjivhāsamphassajaṁ
feelingvedanaṁ
I shall graspupādiyissāmi
……
notna
born of body contactkāyasamphassajaṁ
feelingvedanaṁ
I shall graspupādiyissāmi
……
notna
born of mind contactmanosamphassajaṁ
feelingvedanaṁ
I shall graspupādiyissāmi,
notna
andca
of mineme
dependent on feeling born of mind contactmanosamphassajāvedanānissitaṁ
consciousnessviññāṇaṁ
shall bebhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp feeling born of eye contact … feeling born of ear contact … feeling born of nose contact … feeling born of tongue contact … feeling born of body contact … feeling born of mind contact, and there shall be no consciousness of mine dependent on the feeling born of mind contact.’ That’s how you should train.
therefore nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
earth elementpathavīdhātuṁ
I shall graspupādiyissāmi,
notna
andca
of meme
dependent on earth elementpathavīdhātunissitaṁ
consciousnessviññāṇaṁ
will bebhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
therefore nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
water elementāpodhātuṁ
I shall graspupādiyissāmi
……
notna
fire elementtejodhātuṁ
I shall graspupādiyissāmi
……
notna
air elementvāyodhātuṁ
I shall graspupādiyissāmi
……
notna
space elementākāsadhātuṁ
I shall graspupādiyissāmi
……
notna
consciousness elementviññāṇadhātuṁ
I shall graspupādiyissāmi,
notna
andca
of meme
dependent on consciousness elementviññāṇadhātunissitaṁ
consciousnessviññāṇaṁ
will bebhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp the earth element … water element … fire element … air element … space element … consciousness element, and there shall be no consciousness of mine dependent on the consciousness element.’ That’s how you should train.
therefore nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
formrūpaṁ
I shall graspupādiyissāmi,
notna
andca
of mineme
dependent on formrūpanissitaṁ
consciousnessviññāṇaṁ
will bebhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
therefore nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
feelingvedanaṁ
I shall graspupādiyissāmi
……
notna
perceptionsaññaṁ
I shall graspupādiyissāmi
……
notna
choicessaṅkhāre
I shall graspupādiyissāmi
……
notna
consciousnessviññāṇaṁ
I shall graspupādiyissāmi,
notna
andca
of mineme
dependent on consciousnessviññāṇanissitaṁ
consciousnessviññāṇaṁ
will bebhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp form … feeling … perception … choices … consciousness, and there shall be no consciousness of mine dependent on consciousness.’ That’s how you should train.
therefore nowTasmātiha
for youte,
householdergahapati,
thusevaṁ
to be trainedsikkhitabbaṁ:
not‘na
the dimension of infinite spaceākāsānañcāyatanaṁ
I shall graspupādiyissāmi,
notna
andca
of meme
dependent on the dimension of infinite spaceākāsānañcāyatananissitaṁ
consciousnessviññāṇaṁ
will bebhavissatī’ti.
thus indeedEvañhi
for youte,
householdergahapati,
to be trainedsikkhitabbaṁ.
therefore nowTasmātiha
for youte,
householdergahapati,
thusevaṁ
to be trainedsikkhitabbaṁ:
not‘na
the dimension of infinite consciousnessviññāṇañcāyatanaṁ
I shall graspupādiyissāmi
……
notna
the dimension of nothingnessākiñcaññāyatanaṁ
I shall graspupādiyissāmi
……
notna
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ
I shall graspupādiyissāmi,
notna
andca
of meme
dependent on the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatananissitaṁ
consciousnessviññāṇaṁ
will bebhavissatī’ti.
thus indeedEvañhi
for youte,
householdergahapati,
to be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp the dimension of infinite space … the dimension of infinite consciousness … the dimension of nothingness … the dimension of neither perception nor non-perception, and there shall be no consciousness of mine dependent on the dimension of neither perception nor non-perception.’ That’s how you should train.
therefore nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
quotation marker‘na
this worldidhalokaṁ
I shall graspupādiyissāmi,
notna
andca
of mineme
dependent on this worldidhalokanissitaṁ
consciousnessviññāṇaṁ
there will bebhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp this world, and there shall be no consciousness of mine dependent on this world.’ That’s how you should train.
therefore nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
the other worldparalokaṁ
I shall graspupādiyissāmi,
notna
andca
myme
dependent on the other worldparalokanissitaṁ
consciousnessviññāṇaṁ
there shall bebhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
therefore nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
whatever‘yampi
myme
seendiṭṭhaṁ
heardsutaṁ
thoughtmutaṁ
knownviññātaṁ
attainedpattaṁ
soughtpariyesitaṁ
exploredanupariyesitaṁ
followed by mindanucaritaṁ
by mindmanasā
that tootampi
notna
I shall graspupādiyissāmi,
notna
andca
myme
dependent on thattannissitaṁ
consciousnessviññāṇaṁ
there shall bebhavissatī’ti.
thus indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabban”ti.
You should train like this: ‘I shall not grasp the other world, and there shall be no consciousness of mine dependent on the other world.’ That’s how you should train. You should train like this: ‘I shall not grasp whatever is seen, heard, thought, known, attained, sought, and explored by my mind, and my consciousness will not have that as support.’ That’s how you should train.”
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