Advice to Channa · Translation: Bhikkhu Sujato, SuttaCentral
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Evaṁ
me
sutaṁ—
ekaṁ
samayaṁ
bhagavā
rājagahe
viharati
veḷuvane
kalandakanivāpe.
So I have heard. At one time the Buddha was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground.
Tena kho pana samayena āyasmā ca sāriputto āyasmā ca mahācundo āyasmā ca channo gijjhakūṭe pabbate viharanti.
Now at that time the venerables Sāriputta, Mahācunda, and Channa were staying on the Vulture’s Peak Mountain.
Tena
kho
pana
samayena
āyasmā
channo
ābādhiko
hoti
dukkhito
bāḷhagilāno.
Atha
kho
āyasmā
sāriputto
sāyanhasamayaṁ
paṭisallānā
vuṭṭhito
yenāyasmā
mahācundo
tenupasaṅkami;
upasaṅkamitvā
āyasmantaṁ
mahācundaṁ
etadavoca:
“āyāmāvuso
cunda,
yenāyasmā
channo
tenupasaṅkamissāma
gilānapucchakā”ti.
“Evamāvuso”ti
kho
āyasmā
mahācundo
āyasmato
sāriputtassa
paccassosi.
Now at that time Venerable Channa was sick, suffering, gravely ill. Then in the late afternoon, Venerable Sāriputta came out of retreat, went to Venerable Mahācunda and said to him, “Come, Reverend Cunda, let’s go to see Venerable Channa and ask about his illness.” “Yes, reverend,” replied Mahācunda.
Atha
kho
āyasmā
ca
sāriputto
āyasmā
ca
mahācundo
yenāyasmā
channo
tenupasaṅkamiṁsu;
upasaṅkamitvā
āyasmatā
channena
saddhiṁ
sammodiṁsu.
Sammodanīyaṁ
kathaṁ
sāraṇīyaṁ
vītisāretvā
ekamantaṁ
nisīdiṁsu.
Ekamantaṁ
nisinno
kho
āyasmā
sāriputto
āyasmantaṁ
channaṁ
etadavoca:
“kacci
te,
āvuso
channa,
khamanīyaṁ,
kacci
yāpanīyaṁ?
Kacci
te
dukkhā
vedanā
paṭikkamanti,
no
abhikkamanti;
paṭikkamosānaṁ
paññāyati,
no
abhikkamo”ti?
And then Sāriputta and Mahācunda went to see Channa and exchanged greetings with him. When the greetings and polite conversation were over, they sat down to one side. Then Sāriputta said to Channa, “I hope you’re keeping well, Reverend Channa, I hope you’re all right. I hope your pain is fading, not growing; that its fading is evident, not its growing.”
“Na
me,
āvuso
sāriputta,
khamanīyaṁ
na
yāpanīyaṁ.
Bāḷhā
me
dukkhā
vedanā
abhikkamanti,
no
paṭikkamanti;
abhikkamosānaṁ
paññāyati,
no
paṭikkamo.
Seyyathāpi,
āvuso
sāriputta,
balavā
puriso
tiṇhena
sikharena
muddhani
abhimattheyya;
evameva
kho
me,
āvuso
sāriputta,
adhimattā
vātā
muddhani
ūhananti.
Na
me,
āvuso
sāriputta,
khamanīyaṁ
na
yāpanīyaṁ.
Bāḷhā
me
dukkhā
vedanā
abhikkamanti,
no
paṭikkamanti;
abhikkamosānaṁ
paññāyati
no
paṭikkamo.
Seyyathāpi,
āvuso
sāriputta,
balavā
puriso
daḷhena
varattakkhaṇḍena
sīse
sīsaveṭhaṁ
dadeyya;
evameva
kho
me,
āvuso
sāriputta,
adhimattā
sīse
sīsavedanā.
Na
me,
āvuso
sāriputta,
khamanīyaṁ
na
yāpanīyaṁ.
Bāḷhā
me
dukkhā
vedanā
abhikkamanti,
no
paṭikkamanti;
abhikkamosānaṁ
paññāyati,
no
paṭikkamo.
“Reverend Sāriputta, I’m not keeping well, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading. The winds piercing my head are so severe, it feels like a strong man drilling into my head with a sharp point. The pain in my head is so severe, it feels like a strong man tightening a strong leather strap around my head.
Seyyathāpi,
āvuso
sāriputta,
dakkho
goghātako
vā
goghātakantevāsī
vā
tiṇhena
govikantanena
kucchiṁ
parikanteyya;
evameva
kho
me,
āvuso
sāriputta,
adhimattā
vātā
kucchiṁ
parikantanti.
Na
me,
āvuso
sāriputta,
khamanīyaṁ
na
yāpanīyaṁ.
Bāḷhā
me
dukkhā
vedanā
abhikkamanti,
no
paṭikkamanti;
abhikkamosānaṁ
paññāyati,
no
paṭikkamo.
Seyyathāpi,
āvuso
sāriputta,
dve
balavanto
purisā
dubbalataraṁ
purisaṁ
nānābāhāsu
gahetvā
aṅgārakāsuyā
santāpeyyuṁ
samparitāpeyyuṁ;
evameva
kho
me,
āvuso
sāriputta,
adhimatto
kāyasmiṁ
ḍāho.
Na
me,
āvuso
sāriputta,
khamanīyaṁ
na
yāpanīyaṁ.
Bāḷhā
me
dukkhā
vedanā
abhikkamanti,
no
paṭikkamanti;
abhikkamosānaṁ
paññāyati,
no
paṭikkamo.
Satthaṁ,
āvuso
sāriputta,
āharissāmi,
nāvakaṅkhāmi
jīvitan”ti.
The winds slicing my belly are so severe, like a deft butcher or their apprentice were slicing open a cow’s belly with a sharp meat cleaver. The burning in my body is so severe, it feels like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals. I’m not keeping well, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading. Reverend Sāriputta, I shall commit suicide. I don’t wish to live.”
“Māyasmā
channo
satthaṁ
āharesi.
Yāpetāyasmā
channo.
Yāpentaṁ
mayaṁ
āyasmantaṁ
channaṁ
icchāma.
Sace
āyasmato
channassa
natthi
sappāyāni
bhojanāni,
ahaṁ
āyasmato
channassa
sappāyāni
bhojanāni
pariyesissāmi.
Sace
āyasmato
channassa
natthi
sappāyāni
bhesajjāni,
ahaṁ
āyasmato
channassa
sappāyāni
bhesajjāni
pariyesissāmi.
Sace
āyasmato
channassa
natthi
patirūpā
upaṭṭhākā,
ahaṁ
āyasmantaṁ
channaṁ
upaṭṭhahissāmi.
Māyasmā
channo
satthaṁ
āharesi.
Yāpetāyasmā
channo.
Yāpentaṁ
mayaṁ
āyasmantaṁ
channaṁ
icchāmā”ti.
“Please don’t commit suicide! Venerable Channa, keep going! We want you to keep going. If you don’t have any suitable food, we’ll find it for you. If you don’t have suitable medicine, we’ll find it for you. If you don’t have a capable carer, we’ll find one for you. Please don’t commit suicide! Venerable Channa, keep going! We want you to keep going.”
“Napi
me,
āvuso
sāriputta,
natthi
sappāyāni
bhojanāni;
napi
me
natthi
sappāyāni
bhesajjāni;
napi
me
natthi
patirūpā
upaṭṭhākā;
api
cāvuso
sāriputta,
pariciṇṇo
me
satthā
dīgharattaṁ
manāpeneva
no
amanāpena.
Etañhi,
āvuso
sāriputta,
sāvakassa
patirūpaṁ
yaṁ
satthāraṁ
paricareyya
manāpeneva
no
amanāpena.
‘Anupavajjaṁ
channo
bhikkhu
satthaṁ
āharissatī’ti
evametaṁ,
āvuso
sāriputta,
dhārehī”ti.
“Reverend Sāriputta, it’s not that I don’t have suitable food, or suitable medicine, or a capable carer. Moreover, for a long time now I have served the Teacher with love, not without love. For it is proper for a disciple to serve the Teacher with love, not without love. You should remember this: ‘The mendicant Channa will commit suicide blamelessly.’”
“Puccheyyāma
mayaṁ
āyasmantaṁ
channaṁ
kañcideva
desaṁ,
sace
āyasmā
channo
okāsaṁ
karoti
pañhassa
veyyākaraṇāyā”ti.
“Pucchāvuso
sāriputta,
sutvā
vedissāmī”ti.
“I’d like to ask Venerable Channa about a certain point, if you’d take the time to answer.” “Ask, Reverend Sāriputta. When I’ve heard it I’ll know.”
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