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Majjhima Nikāya 17

Vanapatthasutta

Jungle Thickets · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heard—sutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā at Sāvatthīsāvatthiyaṁ was stayingviharati in Jeta's Grovejetavane of Anāthapiṇḍikaanāthapiṇḍikassa in the monastery.ārāme.
thereTatra indeedkho the Blessed Onebhagavā the mendicantsbhikkhū addressed:āmantesi:
“Mendicants!”“bhikkhavo”ti.
“Venerable sir,”“Bhadante”ti thosete mendicantsbhikkhū to the Blessed Onebhagavato replied.paccassosuṁ.
the Blessed OneBhagavā said this:etadavoca:

jungle-thicket exposition“vanapatthapariyāyaṁ to youvo, mendicantsbhikkhave, I will teachdesessāmi,
thattaṁ listensuṇātha, wellsādhukaṁ apply your mindmanasikarotha, I will speakbhāsissāmī”ti.
yes“Evaṁ, sirbhante”ti indeedkho thosete mendicantsbhikkhū to the Buddhabhagavato they repliedpaccassosuṁ.
the BuddhaBhagavā said thisetadavoca:

here“Idha, mendicantsbhikkhave, a mendicantbhikkhu a certainaññataraṁ jungle thicketvanapatthaṁ close byupanissāya livesviharati.
of that oneTassa thattaṁ jungle thicketvanapatthaṁ close byupanissāya livingviharato not establishedanupaṭṭhitā indeedceva mindfulnesssati notna becomes establishedupaṭṭhāti, and not immersedasamāhitañca mindcittaṁ notna becomes immersedsamādhiyati, not endedaparikkhīṇā andca defilementsāsavā notna to an endparikkhayaṁ gogacchanti, and not arrivedananuppattañca supremeanuttaraṁ sanctuary from the yokeyogakkhemaṁ does not arrivenānupāpuṇāti.
whichYe andca indeedkho theseime by a renunciatepabbajitena necessities of lifejīvitaparikkhārā to be required—robes, almsfood, lodgings, and medicines and supplies for the sick—samudānetabbā—cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā—te with difficultykasirena come bysamudāgacchanti.
by thatTena, mendicantsbhikkhave, by a mendicantbhikkhunā thusiti should be reflectedpaṭisañcikkhitabbaṁ:
I‘ahaṁ indeedkho thisimaṁ jungle thicketvanapatthaṁ close byupanissāya I liveviharāmi, of that onetassa myme thisimaṁ jungle thicketvanapatthaṁ close byupanissāya livingviharato not establishedanupaṭṭhitā indeedceva mindfulnesssati notna becomes establishedupaṭṭhāti, and not immersedasamāhitañca mindcittaṁ notna becomes immersedsamādhiyati, not endedaparikkhīṇā andca defilementsāsavā notna to an endparikkhayaṁ gogacchanti, and not arrivedananuppattañca supremeanuttaraṁ sanctuary from the yokeyogakkhemaṁ I do not arrivenānupāpuṇāmi.
whichYe andca indeedkho theseime by a renunciatepabbajitena necessities of lifejīvitaparikkhārā to be required—robes, almsfood, lodgings, and medicines and supplies for the sick—samudānetabbā—cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā—te with difficultykasirena come bysamudāgacchantī’ti.
by thatTena, mendicantsbhikkhave, by a mendicantbhikkhunā time of nightrattibhāgaṁ orvā time of daydivasabhāgaṁ orvā from thattamhā jungle thicketvanapatthā should leavepakkamitabbaṁ, notna should stayvatthabbaṁ.

hereIdha nowpana, monksbhikkhave, a monkbhikkhu a certainaññataraṁ jungle thicketvanapatthaṁ depending onupanissāya he livesviharati.
for himTassa thattaṁ jungle thicketvanapatthaṁ depending onupanissāya while livingviharato unestablishedanupaṭṭhitā justceva mindfulnesssati notna becomes establishedupaṭṭhāti, and unconcentratedasamāhitañca mindcittaṁ notna becomes concentratedsamādhiyati, and undestroyedaparikkhīṇā andca defilementsāsavā notna to destructionparikkhayaṁ they gogacchanti, and unattainedananuppattañca unsurpassedanuttaraṁ security from bondageyogakkhemaṁ he does not attainnānupāpuṇāti.
whichYe andca indeedkho theseime by one gone forthpabbajitena life necessitiesjīvitaparikkhārā to be gathered—robe, almsfood, lodging, and medicinal requisites for the sick—thesesamudānetabbā—cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā—te with little difficultyappakasirena they come togethersamudāgacchanti.
thereforeTena, monksbhikkhave, by that monkbhikkhunā thusiti should be reflectedpaṭisañcikkhitabbaṁ:
I‘ahaṁ indeedkho thisimaṁ jungle thicketvanapatthaṁ depending onupanissāya I liveviharāmi. for meTassa myme thisimaṁ jungle thicketvanapatthaṁ depending onupanissāya while livingviharato unestablishedanupaṭṭhitā justceva mindfulnesssati notna becomes establishedupaṭṭhāti and unconcentratedasamāhitañca mindcittaṁ notna becomes concentratedsamādhiyati, and undestroyedaparikkhīṇā andca defilementsāsavā notna to destructionparikkhayaṁ they gogacchanti, and unattainedananuppattañca unsurpassedanuttaraṁ security from bondageyogakkhemaṁ I do not attainnānupāpuṇāmi.
whichYe andca indeedkho theseime by one gone forthpabbajitena life necessitiesjīvitaparikkhārā to be gathered—robe, almsfood, lodging, and medicinal requisites for the sick—thesesamudānetabbā—cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā—te with little difficultyappakasirena they come togethersamudāgacchanti.

notNa indeedkho but Ipanāhaṁ for the sake of a robecīvarahetu from the homeagārasmā to homelessnessanagāriyaṁ gone forthpabbajito notna for the sake of almsfoodpiṇḍapātahetu …pe……pe… notna for the sake of lodgingssenāsanahetu …pe……pe… notna for the sake of medicines and supplies for the sickgilānappaccayabhesajjaparikkhārahetu from the homeagārasmā to homelessnessanagāriyaṁ gone forth.pabbajito.
moreoverAtha andca indeedpana myme thisimaṁ jungle thicketvanapatthaṁ living close byupanissāya while dwellingviharato establishedanupaṭṭhitā andceva mindfulnesssati notna becomes established,upaṭṭhāti, not concentrated andasamāhitañca mindcittaṁ notna becomes concentrated,samādhiyati, undestroyedaparikkhīṇā andca defilementsāsavā notna to destructionparikkhayaṁ go,gacchanti, not attained andananuppattañca supremeanuttaraṁ rest from the yokeyogakkhemaṁ I do not attain.'nānupāpuṇāmī’ti.
therefore,Tena, O mendicants,bhikkhave, by that mendicantbhikkhunā after appraisalsaṅkhāpi from thattamhā jungle thicketvanapatthā should depart,pakkamitabbaṁ, notna should stay.vatthabbaṁ.

hereIdha nowpana, monksbhikkhave, a monkbhikkhu a certainaññataraṁ jungle thicketvanapatthaṁ depending onupanissāya livesviharati.
for himTassa thattaṁ jungle thicketvanapatthaṁ depending onupanissāya while livingviharato unestablishedanupaṭṭhitā andceva mindfulnesssati becomes establishedupaṭṭhāti, and unconcentratedasamāhitañca mindcittaṁ becomes concentratedsamādhiyati, undestroyedaparikkhīṇā andca defilementsāsavā to destructionparikkhayaṁ gogacchanti, and unattainedananuppattañca supremeanuttaraṁ sanctuary from the yokeyogakkhemaṁ arrives atanupāpuṇāti.
whichYe andca indeedkho theseime by one gone forthpabbajitena life necessitiesjīvitaparikkhārā to be obtained—robes, almsfood, lodgings, and medicines and supplies for the sicksamudānetabbā—cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā, theyte with difficultykasirena are obtainedsamudāgacchanti. by thatTena, monksbhikkhave, by the monkbhikkhunā thusiti should be reflectedpaṭisañcikkhitabbaṁ:
I‘ahaṁ indeedkho thisimaṁ jungle thicketvanapatthaṁ depending onupanissāya I liveviharāmi.
for meTassa meme thisimaṁ jungle thicketvanapatthaṁ depending onupanissāya while livingviharato unestablishedanupaṭṭhitā andceva mindfulnesssati becomes establishedupaṭṭhāti and unconcentratedasamāhitañca mindcittaṁ becomes concentratedsamādhiyati, undestroyedaparikkhīṇā andca defilementsāsavā to destructionparikkhayaṁ gogacchanti, and unattainedananuppattañca supremeanuttaraṁ sanctuary from the yokeyogakkhemaṁ I arrive atanupāpuṇāmi.
whichYe andca indeedkho theseime by one gone forthpabbajitena life necessitiesjīvitaparikkhārā to be obtained—robes, almsfood, lodgings, and medicines and supplies for the sick—theysamudānetabbā—cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā—te with difficultykasirena are obtainedsamudāgacchanti.
notNa indeedkho but Ipanāhaṁ for the sake of a robecīvarahetu from homeagārasmā to homelessnessanagāriyaṁ gone forthpabbajito, notna for the sake of almsfoodpiṇḍapātahetu ……pe… notna for the sake of lodgingssenāsanahetu ……pe… notna for the sake of medicines and supplies for the sickgilānappaccayabhesajjaparikkhārahetu from homeagārasmā to homelessnessanagāriyaṁ gone forthpabbajito.

thenAtha andca moreoverpana for meme thisimaṁ jungle thicketvanapatthaṁ nearupanissāya while livingviharato unestablishedanupaṭṭhitā indeedceva mindfulnesssati becomes establishedupaṭṭhāti, and unconcentratedasamāhitañca mindcittaṁ becomes concentratedsamādhiyati, undestroyedaparikkhīṇā andca defilementsāsavā to destructionparikkhayaṁ they gogacchanti, and unattainedananuppattañca unsurpassedanuttaraṁ security from bondageyogakkhemaṁ I attainanupāpuṇāmī’ti.
by thatTena, monksbhikkhave, by that monkbhikkhunā after appraisalsaṅkhāpi in thattasmiṁ jungle thicketvanapatthe should stayvatthabbaṁ, notna should leavepakkamitabbaṁ.

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