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Majjhima Nikāya 17

Vanapatthasutta

Jungle Thickets · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heard—sutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā at Sāvatthīsāvatthiyaṁ was stayingviharati in Jeta's Grovejetavane of Anāthapiṇḍikaanāthapiṇḍikassa in the monastery.ārāme.
thereTatra indeedkho the Blessed Onebhagavā the mendicantsbhikkhū addressed:āmantesi:
“Mendicants!”“bhikkhavo”ti.
“Venerable sir,”“Bhadante”ti thosete mendicantsbhikkhū to the Blessed Onebhagavato replied.paccassosuṁ.
the Blessed OneBhagavā this·saidetadavoca:

jungle-thicket exposition“vanapatthapariyāyaṁ to youvo, mendicantsbhikkhave, I will teachdesessāmi,
thattaṁ listensuṇātha, wellsādhukaṁ apply your mindmanasikarotha, I will speakbhāsissāmī”ti.
yes“Evaṁ, sirbhante”ti indeedkho thosete mendicantsbhikkhū to the Buddhabhagavato they repliedpaccassosuṁ.
the BuddhaBhagavā said thisetadavoca:

here“Idha, mendicantsbhikkhave, a mendicantbhikkhu a certainaññataraṁ jungle thicketvanapatthaṁ close byupanissāya livesviharati.
of that oneTassa thattaṁ jungle thicketvanapatthaṁ close byupanissāya livingviharato not establishedanupaṭṭhitā indeedceva mindfulnesssati notna becomes establishedupaṭṭhāti, and not immersedasamāhitañca mindcittaṁ notna becomes immersedsamādhiyati, not endedaparikkhīṇā andca defilementsāsavā notna to an endparikkhayaṁ gogacchanti, and not arrivedananuppattañca supremeanuttaraṁ sanctuary from the yokeyogakkhemaṁ does not arrivenānupāpuṇāti.
whichYe andca indeedkho theseime by a renunciatepabbajitena necessities of lifejīvitaparikkhārā to be required·robes, almsfood, lodgings, and medicines and supplies for the sick·thesesamudānetabbā—cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā—te with difficultykasirena come bysamudāgacchanti.
by thatTena, mendicantsbhikkhave, by a mendicantbhikkhunā thusiti should be reflectedpaṭisañcikkhitabbaṁ:
I‘ahaṁ indeedkho thisimaṁ jungle thicketvanapatthaṁ close byupanissāya I liveviharāmi, of that onetassa myme thisimaṁ jungle thicketvanapatthaṁ close byupanissāya livingviharato not establishedanupaṭṭhitā indeedceva mindfulnesssati notna becomes establishedupaṭṭhāti, and not immersedasamāhitañca mindcittaṁ notna becomes immersedsamādhiyati, not endedaparikkhīṇā andca defilementsāsavā notna to an endparikkhayaṁ gogacchanti, and not arrivedananuppattañca supremeanuttaraṁ sanctuary from the yokeyogakkhemaṁ I do not arrivenānupāpuṇāmi.
whichYe andca indeedkho theseime by a renunciatepabbajitena necessities of lifejīvitaparikkhārā to be required·robes, almsfood, lodgings, and medicines and supplies for the sick·thesesamudānetabbā—cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā—te with difficultykasirena come bysamudāgacchantī’ti.
by thatTena, mendicantsbhikkhave, by a mendicantbhikkhunā time of nightrattibhāgaṁ orvā time of daydivasabhāgaṁ orvā from thattamhā jungle thicketvanapatthā should leavepakkamitabbaṁ, notna should stayvatthabbaṁ.

hereIdha nowpana, monksbhikkhave, a monkbhikkhu a certainaññataraṁ jungle·thicketvanapatthaṁ depending onupanissāya he livesviharati.
for himTassa thattaṁ jungle·thicketvanapatthaṁ depending onupanissāya while livingviharato unestablishedanupaṭṭhitā justceva mindfulnesssati notna becomes establishedupaṭṭhāti, and unconcentratedasamāhitañca mindcittaṁ notna becomes concentratedsamādhiyati, and undestroyedaparikkhīṇā andca defilementsāsavā notna to destructionparikkhayaṁ they gogacchanti, and unattainedananuppattañca unsurpassedanuttaraṁ bondage·securityyogakkhemaṁ he does not attainnānupāpuṇāti.
whichYe andca indeedkho theseime by one gone forthpabbajitena life·necessitiesjīvitaparikkhārā to be gathered—robe, almsfood, lodging, and medicinal requisites for the sick—thesesamudānetabbā—cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā—te with little difficultyappakasirena they come togethersamudāgacchanti.
thereforeTena, monksbhikkhave, by that monkbhikkhunā thusiti should be reflectedpaṭisañcikkhitabbaṁ:
I‘ahaṁ indeedkho thisimaṁ jungle·thicketvanapatthaṁ depending onupanissāya I liveviharāmi. for meTassa myme thisimaṁ jungle·thicketvanapatthaṁ depending onupanissāya while livingviharato unestablishedanupaṭṭhitā justceva mindfulnesssati notna becomes establishedupaṭṭhāti and unconcentratedasamāhitañca mindcittaṁ notna becomes concentratedsamādhiyati, and undestroyedaparikkhīṇā andca defilementsāsavā notna to destructionparikkhayaṁ they gogacchanti, and unattainedananuppattañca unsurpassedanuttaraṁ bondage·securityyogakkhemaṁ I do not attainnānupāpuṇāmi.
whichYe andca indeedkho theseime by one gone forthpabbajitena life·necessitiesjīvitaparikkhārā to be gathered—robe, almsfood, lodging, and medicinal requisites for the sick—thesesamudānetabbā—cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā—te with little difficultyappakasirena they come togethersamudāgacchanti.

notNa indeedkho but + Ipanāhaṁ robe·sakecīvarahetu from the homeagārasmā not·homeanagāriyaṁ gone forthpabbajito notna almsfood·sakepiṇḍapātahetu …pe……pe… notna lodging·sakesenāsanahetu …pe……pe… notna sick + requisite + medicine + supply·sakegilānappaccayabhesajjaparikkhārahetu from the homeagārasmā not·homeanagāriyaṁ gone forth.pabbajito.
moreoverAtha andca indeedpana myme thisimaṁ jungle·thicketvanapatthaṁ near·down·relying onupanissāya apart·dwellviharato establishedanupaṭṭhitā andceva mindfulnesssati notna near·standupaṭṭhāti, not·together·placed + andasamāhitañca mindcittaṁ notna together·toward·putsamādhiyati, not·around·destroyedaparikkhīṇā andca defilementsāsavā notna around·destructionparikkhayaṁ go,gacchanti, not·along·attained + andananuppattañca not·higheranuttaraṁ yoke + restyogakkhemaṁ I do not attain.'nānupāpuṇāmī’ti.
therefore,Tena, O mendicants,bhikkhave, by that mendicantbhikkhunā appraise·thoroughly·toosaṅkhāpi from thattamhā jungle thicketvanapatthā forth·go·shouldpakkamitabbaṁ, notna should stay.vatthabbaṁ.

hereIdha nowpana, monksbhikkhave, a monkbhikkhu a certainaññataraṁ jungle·thicket·accusative singularvanapatthaṁ depending onupanissāya livesviharati.
for himTassa that·accusative singulartaṁ jungle·thicket·accusative singularvanapatthaṁ depending onupanissāya live·present participle dativeviharato not·established·feminine nominative singularanupaṭṭhitā andceva mindful·feminine nominative singularsati becomes establishedupaṭṭhāti, not·concentrated·andasamāhitañca mind·nominative singularcittaṁ becomes concentratedsamādhiyati, not·destroyed·masculine nominative pluralaparikkhīṇā andca defilement·masculine nominative pluralāsavā destruction·accusative singularparikkhayaṁ gogacchanti, not·attained·andananuppattañca supreme·accusative singularanuttaraṁ yoke·sanctuary·accusative singularyogakkhemaṁ arrives atanupāpuṇāti.
whichYe andca indeedkho theseime gone forth·instrumental singularpabbajitena life·necessity·masculine nominative pluraljīvitaparikkhārā to be obtained—robes, almsfood, lodgings, and medicines and supplies for the sicksamudānetabbā—cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā, theyte difficulty·instrumental singularkasirena are obtainedsamudāgacchanti. by thatTena, monksbhikkhave, monk·instrumental singularbhikkhunā thusiti should be reflectedpaṭisañcikkhitabbaṁ:
I‘ahaṁ indeedkho this·accusative singularimaṁ jungle·thicket·accusative singularvanapatthaṁ depending onupanissāya I liveviharāmi.
for meTassa meme this·accusative singularimaṁ jungle·thicket·accusative singularvanapatthaṁ depending onupanissāya live·present participle dativeviharato not·established·feminine nominative singularanupaṭṭhitā andceva mindful·feminine nominative singularsati becomes establishedupaṭṭhāti not·concentrated·andasamāhitañca mind·nominative singularcittaṁ becomes concentratedsamādhiyati, not·destroyed·masculine nominative pluralaparikkhīṇā andca defilement·masculine nominative pluralāsavā destruction·accusative singularparikkhayaṁ gogacchanti, not·attained·andananuppattañca supreme·accusative singularanuttaraṁ yoke·sanctuary·accusative singularyogakkhemaṁ I arrive atanupāpuṇāmi.
whichYe andca indeedkho theseime gone forth·instrumental singularpabbajitena life·necessity·masculine nominative pluraljīvitaparikkhārā to be obtained—robes, almsfood, lodgings, and medicines and supplies for the sick—theysamudānetabbā—cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā—te difficulty·instrumental singularkasirena are obtainedsamudāgacchanti.
notNa indeedkho but + I·Ipanāhaṁ robe·sakecīvarahetu home·ablative singularagārasmā not·home life·accusative singularanagāriyaṁ gone forthpabbajito, notna almsfood·sakepiṇḍapātahetu ……pe… notna lodging·sakesenāsanahetu ……pe… notna for the sake of medicines and supplies for the sickgilānappaccayabhesajjaparikkhārahetu home·ablative singularagārasmā not·home life·accusative singularanagāriyaṁ gone forthpabbajito.

thenAtha andca moreoverpana for meme thisimaṁ jungle thicketvanapatthaṁ nearupanissāya while livingviharato unestablishedanupaṭṭhitā indeedceva mindfulnesssati becomes establishedupaṭṭhāti, not·concentrated·andasamāhitañca mindcittaṁ becomes concentratedsamādhiyati, undestroyedaparikkhīṇā andca defilementsāsavā to destructionparikkhayaṁ they gogacchanti, not·attained·andananuppattañca not·higheranuttaraṁ security from bondageyogakkhemaṁ I attainanupāpuṇāmī’ti.
by thatTena, monksbhikkhave, by that monkbhikkhunā after appraisalsaṅkhāpi in thattasmiṁ jungle thicketvanapatthe should stayvatthabbaṁ, notna should leavepakkamitabbaṁ.

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