The Honey-Cake · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
among the Sakyanssakkesu
was stayingviharati
in Kapilavatthukapilavatthusmiṁ
in the Banyan Tree Monasterynigrodhārāme.
thenAtha
indeedkho
the Blessed Onebhagavā
morning·timepubbaṇhasamayaṁ
down·dressnivāsetvā
bowl·robe·takepattacīvaramādāya
Kapilavatthukapilavatthuṁ
for almspiṇḍāya
enteredpāvisi.
in KapilavatthuKapilavatthusmiṁ
for almspiṇḍāya
having wanderedcaritvā
after·mealpacchābhattaṁ
alms·drop·returnpiṇḍapātapaṭikkanto
whereyena
great·woodmahāvanaṁ
there he wenttenupasaṅkami
for the day's meditationdivāvihārāya.
great·woodMahāvanaṁ
deep·plungeajjhogāhetvā
wood-apple·young treebeluvalaṭṭhikāya
at the rootmūle
day·meditationdivāvihāraṁ
satnisīdi.
Daṇḍapāṇi·tooDaṇḍapāṇipi
indeedkho
the Sakyansakko
leg·walkingjaṅghāvihāraṁ
along·walkinganucaṅkamamāno
along·wanderinganuvicaramāno
whereyena
great·woodmahāvanaṁ
it·approachedtenupasaṅkami.
great·woodMahāvanaṁ
having plunged intoajjhogāhetvā
whereyena
the beluvalaṭṭhikābeluvalaṭṭhikā
whereyena
the Blessed Onebhagavā
him·approachedtenupasaṅkami;
near·having approachedupasaṅkamitvā
with the Blessed Onebhagavatā
together withsaddhiṁ
together·exchanged greetingssammodi.
greetingSammodanīyaṁ
conversationkathaṁ
politesāraṇīyaṁ
thoroughly·having exchangedvītisāretvā
staff·leaning ondaṇḍamolubbha
one·sideekamantaṁ
he stoodaṭṭhāsi.
one·sideEkamantaṁ
standingṭhito
indeedkho
Daṇḍapāṇidaṇḍapāṇi
the Sakyansakko
the Blessed Onebhagavantaṁ
this·saidetadavoca:
what is his doctrine?“kiṁvādī
the asceticsamaṇo
what·assertskimakkhāyī”ti?
speaking accordingly“Yathāvādī
indeedkho,
friendāvuso,
with·godssadevake
in the worldloke
with·Mārassamārake
with·Brahmāssabrahmake
with·ascetics and brahminssassamaṇabrāhmaṇiyā
populationpajāya
with·gods and humanssadevamanussāya
notna
with anyonekenaci
in the worldloke
having quarreledviggayha
standstiṭṭhati,
asyathā
andca
furthermorepana
from sensual pleasureskāmehi
apart·joinedvisaṁyuttaṁ
livingviharantaṁ
himtaṁ
brahminbrāhmaṇaṁ
not·indecisionakathaṅkathiṁ
cut·worrychinnakukkuccaṁ
for rebirth in this or that statebhavābhave
rid of·cravingvītataṇhaṁ
perceptionssaññā
do not underlienānusenti—
thus·speakingevaṁvādī
indeedkho
Iahaṁ,
friendāvuso,
asserting thusevamakkhāyī”ti.
thusEvaṁ when spokenvutte, Daṇḍapāṇidaṇḍapāṇi the Sakyansakko his headsīsaṁ down·shakeokampetvā, his tonguejivhaṁ out·wagglenillāḷetvā, three·furrowedtivisākhaṁ his brownalāṭikaṁ on the foreheadnalāṭe having raisedvuṭṭhāpetvā staff + leaning ondaṇḍamolubbha he departedpakkāmi.
thenAtha
indeedkho
the Blessed Onebhagavā
evening·timesāyanhasamayaṁ
from retreatpaṭisallānā
emergedvuṭṭhito
whereyena
the Banyan Tree Monasterynigrodhārāmo
went theretenupasaṅkami;
having approachedupasaṅkamitvā
spread outpaññatte
on the seatāsane
down·sitnisīdi.
having satNisajja
indeedkho
the Blessed Onebhagavā
the mendicantsbhikkhū
to·speakāmantesi:
here I“idhāhaṁ,
mendicantsbhikkhave,
morning·timepubbaṇhasamayaṁ
down·dressnivāsetvā
bowl·robe + takepattacīvaramādāya
Kapilavatthukapilavatthuṁ
for almspiṇḍāya
enteredpāvisiṁ.
in KapilavatthuKapilavatthusmiṁ
for almspiṇḍāya
having wanderedcaritvā
after·mealpacchābhattaṁ
returned from alms-gatheringpiṇḍapātapaṭikkanto
whereyena
great·woodmahāvanaṁ
went theretenupasaṅkamiṁ
for the day's abidingdivāvihārāya.
the Great WoodMahāvanaṁ
having plunged intoajjhogāhetvā
of a young bamboobeluvalaṭṭhikāya
at the rootmūle
day·abidingdivāvihāraṁ
sat downnisīdiṁ.
Daṇḍapāṇi + tooDaṇḍapāṇipi
indeedkho,
mendicantsbhikkhave,
the Sakyansakko
leg·walkingjaṅghāvihāraṁ
walking back and forthanucaṅkamamāno
roaming aboutanuvicaramāno
whereyena
great·woodmahāvanaṁ
went theretenupasaṅkami.
the Great WoodMahāvanaṁ
having plunged intoajjhogāhetvā
whereyena
the young bamboobeluvalaṭṭhikā
where I wasyenāhaṁ
approached theretenupasaṅkami;
having approachedupasaṅkamitvā
with memayā
togethersaddhiṁ
exchanged greetingssammodi.
cordialSammodanīyaṁ
conversationkathaṁ
courteoussāraṇīyaṁ
having exchangedvītisāretvā
staff·lean ondaṇḍamolubbha
on one sideekamantaṁ
stoodaṭṭhāsi.
on one sideEkamantaṁ
standingṭhito
indeedkho,
mendicantsbhikkhave,
Daṇḍapāṇidaṇḍapāṇi
the Sakyansakko
to memaṁ
this·saidetadavoca:
what does the ascetic assert‘kiṁvādī
the asceticsamaṇo
what does he proclaimkimakkhāyī’ti?
thusEvaṁ
when this was saidvutte,
Iahaṁ,
mendicantsbhikkhave,
to Daṇḍapāṇidaṇḍapāṇiṁ
the Sakyansakkaṁ
this·saidetadavocaṁ:
speaking thus‘yathāvādī
indeedkho,
friendāvuso,
with·godssadevake
in the worldloke
with·Mārassamārake
with·Brahmāssabrahmake
with its ascetics and brahminssassamaṇabrāhmaṇiyā
for the peoplepajāya
with its gods and humanssadevamanussāya
notna
with anyonekenaci
in the worldloke
apart·seizeviggayha
standstiṭṭhati,
asyathā
andca
furtherpana
from sensual pleasureskāmehi
apart·joinedvisaṁyuttaṁ
dwellingviharantaṁ
thattaṁ
brahminbrāhmaṇaṁ
not·doubtakathaṅkathiṁ
with remorse cut offchinnakukkuccaṁ
existence·existencebhavābhave
free from·cravingvītataṇhaṁ
perceptionssaññā
do not lie latentnānusenti—
thus·speakerevaṁvādī
indeedkho
Iahaṁ,
friendāvuso,
thus I declareevamakkhāyī’ti.
thusEvaṁ
when spokenvutte,
monksbhikkhave,
stick·handdaṇḍapāṇi
the Sakyansakko
his headsīsaṁ
having shakenokampetvā,
his tonguejivhaṁ
having wagglednillāḷetvā,
three·forkedtivisākhaṁ
forehead-furrownalāṭikaṁ
on his foreheadnalāṭe
having raisedvuṭṭhāpetvā
stick·leandaṇḍamolubbha
he departedpakkāmī”ti.
thusEvaṁ
when spokenvutte,
a certainaññataro
monkbhikkhu
to the Blessed Onebhagavantaṁ
said thisetadavoca:
asserting what doctrine“kiṁvādī
butpana,
sirbhante,
the Buddhabhagavā
with·godssadevake
worldloke
with·Mārassamārake
with·divinitiessabrahmake
with·ascetics and brahminssassamaṇabrāhmaṇiyā
populationpajāya
with·gods and humanssadevamanussāya
notna
with anyonekenaci
worldloke
argueviggayha
does he standtiṭṭhati?
how·andKathañca
butpana,
sirbhante,
the Buddhabhagavantaṁ
from sensual pleasureskāmehi
detachedvisaṁyuttaṁ
livingviharantaṁ
thattaṁ
brahminbrāhmaṇaṁ
without·indecisionakathaṅkathiṁ
cut·worrychinnakukkuccaṁ
in this or that statebhavābhave
rid of·cravingvītataṇhaṁ
perceptionssaññā
do not underlienānusentī”ti?
from whatever source“Yatonidānaṁ,
mendicantbhikkhu,
personpurisaṁ
proliferation·perception·reckoningpapañcasaññāsaṅkhā
together·movesamudācaranti.
hereEttha
ifce
there is notnatthi
towards·to be delighted inabhinanditabbaṁ
towards·to be spokenabhivaditabbaṁ
worth getting attached toajjhositabbaṁ.
just this is the endEsevanto
of the underlying tendency to desirerāgānusayānaṁ,
just this is the endesevanto
of the underlying tendency to aversionpaṭighānusayānaṁ,
just this is the endesevanto
of the underlying tendency to viewsdiṭṭhānusayānaṁ,
just this is the endesevanto
of the underlying tendency to doubtvicikicchānusayānaṁ,
just this is the endesevanto
of the underlying tendency to conceitmānānusayānaṁ,
just this is the endesevanto
of the underlying tendency to the desire for continued existencebhavarāgānusayānaṁ,
just this is the endesevanto
of the underlying tendency to ignoranceavijjānusayānaṁ,
just this is the endesevanto
of taking up the rod and the sword, of quarrels, arguments, disputes, accusations, backbiting, and liesdaṇḍādānasatthādānakalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādānaṁ.
here·theseEtthete
badpāpakā
not·skillfulakusalā
qualitiesdhammā
not·remainderaparisesā
cease·quotation markernirujjhantī”ti.
this + spokeIdamavoca
the Blessed Onebhagavā.
thisIdaṁ
having spokenvatvāna
the Holy Onesugato
risen + seatuṭṭhāyāsanā
dwellingvihāraṁ
he enteredpāvisi.
thenAtha
indeedkho
of thosetesaṁ
of the mendicantsbhikkhūnaṁ
recent·leftacirapakkantassa
of the Buddhabhagavato
this occurredetadahosi:
"this“idaṁ
indeedkho
to us,no,
friends,āvuso,
the Buddhabhagavā
in briefsaṅkhittena
recitaluddesaṁ
having givenuddisitvā,
in detailvitthārena
meaningatthaṁ
without explainingavibhajitvā,
rising from his seatuṭṭhāyāsanā
dwellingvihāraṁ
enteredpaviṭṭho:
'depending on what‘yatonidānaṁ,
monk,bhikkhu,
a personpurisaṁ
proliferation·perception·reckoningpapañcasaññāsaṅkhā
assailsamudācaranti.
HereEttha
ifce
there is notnatthi
toward·delightabhinanditabbaṁ
toward·speakabhivaditabbaṁ
to be clung toajjhositabbaṁ.
this + endEsevanto
greed·underlying tendencyrāgānusayānaṁ
…pe……pe…
here + theseetthete
badpāpakā
not·skillfulakusalā
dhammasdhammā
not·remainderaparisesā
cease'nirujjhantī’ti.
WhoKo
nownu
indeedkho
of thisimassa
by the Buddhabhagavatā
in briefsaṅkhittena
of the recitaluddesassa
givenuddiṭṭhassa
in detailvitthārena
meaningatthaṁ
not·dividedavibhattassa
in detailvitthārena
meaningatthaṁ
would explain?"vibhajeyyā”ti?
ThenAtha
indeedkho
of thosetesaṁ
of the mendicantsbhikkhūnaṁ
this occurredetadahosi:
"this“ayaṁ
indeedkho
venerableāyasmā
Mahākaccānamahākaccāno
by the Teachersatthu
andceva
thoroughly·praisesaṁvaṇṇito
esteemedsambhāvito
andca
by the wiseviññūnaṁ
fellow celibatessabrahmacārīnaṁ.
He is capablePahoti
venerablecāyasmā
Mahākaccānamahākaccāno
of thisimassa
by the Buddhabhagavatā
in briefsaṅkhittena
of the recitaluddesassa
givenuddiṭṭhassa
in detailvitthārena
meaningatthaṁ
not·dividedavibhattassa
in detailvitthārena
meaningatthaṁ
to explainvibhajituṁ.
PerhapsYannūna
wemayaṁ
to the venerableyenāyasmā
Mahākaccānamahākaccāno
to him would approachtenupasaṅkameyyāma;
having approachedupasaṅkamitvā
venerableāyasmantaṁ
Mahākaccānamahākaccānaṁ
this·matteretamatthaṁ
would ask about"paṭipuccheyyāmā”ti.
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