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Majjhima Nikāya 1

Mūlapariyāyasutta

The Root of All Things · Translation: Bhikkhu Sujato, SuttaCentral

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one·nessekattaṁ

diversitynānattaṁ

allsabbaṁ

extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhijānāti;
extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhiññāya extinguishmentnibbānaṁ notna they conceivemaññati, in extinguishmentnibbānasmiṁ notna they conceivemaññati, as extinguishmentnibbānato notna they conceivemaññati, extinguishmentnibbānaṁ is minemeti notna they conceivemaññati, extinguishmentnibbānaṁ they do not approvenābhinandati.
thatTaṁ of whatkissa causehetu?
completely understood‘Pariññātaṁ by that onetassā’ti I sayvadāmi.
by means of the state of one with defilements destroyedKhīṇāsavavasena third·method·stage·divisiontatiyanayabhūmiparicchedo is finishedniṭṭhito.

who·tooYopi thatso, monksbhikkhave, a mendicantbhikkhu perfectedarahaṁ with defilements endedkhīṇāsavo who has completed the spiritual journeyvusitavā done·to be donekatakaraṇīyo laid down·burdenohitabhāro achieved·heart's goalanuppattasadattho utterly ended·continued existence·fetterparikkhīṇabhavasaṁyojano rightly freed through enlightenmentsammadaññā freedvimutto, that·toosopi earthpathaviṁ as earthpathavito directly knowsabhijānāti;
earthpathaviṁ as earthpathavito directly·having knownabhiññāya earthpathaviṁ notna conceivesmaññati, in earthpathaviyā notna conceivesmaññati, as earthpathavito notna conceivesmaññati, earthpathaviṁ is minemeti notna conceivesmaññati, earthpathaviṁ does not approvenābhinandati.
thatTaṁ of whatkissa reason?hetu?
due to the endingKhayā of greedrāgassa, because of being free of greedvītarāgattā.

waterĀpaṁ pe … (elision)…pe…

firetejaṁ

airvāyaṁ

in creaturesbhūte

godsdeve

the Progenitorpajāpatiṁ

the Divinitybrahmaṁ

of sublime luminosityābhassare

glory·repletesubhakiṇhe

Vehaṭṭha (a class of devas)vehapphale

over·beabhibhuṁ

space·infinite·dimensionākāsānañcāyatanaṁ

the dimension of infinite consciousnessviññāṇañcāyatanaṁ

the dimension of nothingnessākiñcaññāyatanaṁ

neither·perception·non-perception·dimensionnevasaññānāsaññāyatanaṁ

the seendiṭṭhaṁ

the heardsutaṁ

the sensedmutaṁ

dis-·knowviññātaṁ

one·-nessekattaṁ

diversitynānattaṁ

allsabbaṁ

extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhijānāti;
extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhiññāya extinguishmentnibbānaṁ notna they conceivemaññati, in extinguishmentnibbānasmiṁ notna they conceivemaññati, as extinguishmentnibbānato notna they conceivemaññati, extinguishmentnibbānaṁ is minemeti notna they conceivemaññati, extinguishmentnibbānaṁ not·approvenābhinandati.
thatTaṁ whykissa is the causehetu?
because of endingKhayā of greedrāgassa, free·greedvītarāgattā.
destroyed·defilementsKhīṇāsavavasena fourth·stage·ground·delimitationcatutthanayabhūmiparicchedo is finishedniṭṭhito.

whoeverYopi that oneso, monksbhikkhave, monkbhikkhu perfectedarahaṁ with defilements endedkhīṇāsavo who has completed the spiritual journeyvusitavā who has done what had to be donekatakaraṇīyo who has laid down the burdenohitabhāro who has achieved the goalanuppattasadattho who has utterly ended the fetter of continued existenceparikkhīṇabhavasaṁyojano rightly freed through enlightenmentsammadaññāvimutto, that one toosopi earthpathaviṁ as earthpathavito directly knowsabhijānāti;
earthpathaviṁ as earthpathavito having directly knownabhiññāya earthpathaviṁ notna conceivesmaññati, in earthpathaviyā notna conceivesmaññati, as earthpathavito notna conceivesmaññati, earthpathaviṁ is minemeti notna conceivesmaññati, earthpathaviṁ does not approvenābhinandati.
thatTaṁ of whatkissa reason?hetu?
because of the endingKhayā of hatedosassa, because of being free of hatevītadosattā.

water (acc. sg.)Āpaṁ ellipsis…pe…

firetejaṁ

airvāyaṁ

in creaturesbhūte

to the godsdeve ellipsis

the Progenitorpajāpatiṁ

the Divinitybrahmaṁ

those of sublime luminosityābhassare

beauty·glorysubhakiṇhe

of abundant fruitvehapphale ellipsis

over·beabhibhuṁ

space·infinite·dimensionākāsānañcāyatanaṁ

the dimension of infinite consciousnessviññāṇañcāyatanaṁ

nothingness·dimensionākiñcaññāyatanaṁ

neither·perception·nor non-perception·dimensionnevasaññānāsaññāyatanaṁ

the seendiṭṭhaṁ

the heardsutaṁ

the sensedmutaṁ

apart·knowviññātaṁ

one·nessekattaṁ

diversitynānattaṁ

allsabbaṁ ellipsis

extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhijānāti;
extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhiññāya extinguishmentnibbānaṁ notna they conceivemaññati, in extinguishmentnibbānasmiṁ notna they conceivemaññati, as extinguishmentnibbānato notna they conceivemaññati, extinguishmentnibbānaṁ is minemeti notna they conceivemaññati, extinguishmentnibbānaṁ they do not approvenābhinandati.
thatTaṁ of whatkissa reasonhetu?
because of the endingKhayā of hatedosassa, free of·hatevītadosattā.
by the state of one with influxes destroyedKhīṇāsavavasena fifth·method·stage·delimitationpañcamanayabhūmiparicchedo is finishedniṭṭhito.

whoeverYopi thatso, monksbhikkhave, a mendicantbhikkhu perfectedarahaṁ with defilements endedkhīṇāsavo completed the spiritual journeyvusitavā done what had to be donekatakaraṇīyo laid down the burdenohitabhāro achieved their heart's goalanuppattasadattho utterly ended the fetter of continued existenceparikkhīṇabhavasaṁyojano rightly freed through enlightenmentsammadaññāvimutto, he toosopi earthpathaviṁ as earthpathavito directly knowsabhijānāti;
earthpathaviṁ as earthpathavito having directly knownabhiññāya earthpathaviṁ notna conceivesmaññati, in earthpathaviyā notna conceivesmaññati, as earthpathavito notna conceivesmaññati, earthpathaviṁ is minemeti notna conceivesmaññati, earthpathaviṁ does not approvenābhinandati.
thatTaṁ whatkissa reasonhetu?
because of the endingKhayā of delusionmohassa, because free of delusionvītamohattā.

waterĀpaṁ and so on ……pe…

firetejaṁ

airvāyaṁ

creaturesbhūte

godsdeve

progeny·lordpajāpatiṁ

the Divinitybrahmaṁ

in the radiant realmābhassare

those replete with glorysubhakiṇhe

of abundant fruitvehapphale

over·beabhibhuṁ

space·infinite·dimensionākāsānañcāyatanaṁ

the dimension of infinite consciousnessviññāṇañcāyatanaṁ

nothingness·dimensionākiñcaññāyatanaṁ

not·indeed·perception·nor non-perception·dimensionnevasaññānāsaññāyatanaṁ

the seendiṭṭhaṁ

the heardsutaṁ

the thoughtmutaṁ

apart·knowviññātaṁ

one·nessekattaṁ

diversitynānattaṁ

allsabbaṁ

extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhijānāti;
extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhiññāya extinguishmentnibbānaṁ notna they conceivemaññati, in extinguishmentnibbānasmiṁ notna they conceivemaññati, as extinguishmentnibbānato notna they conceivemaññati, extinguishmentnibbānaṁ is minemeti notna they conceivemaññati, extinguishmentnibbānaṁ they do not approvenābhinandati.
thatTaṁ of whatkissa reasonhetu?
because of the endingKhayā of delusionmohassa, free of·delusionvītamohattā.
by the stage of one whose influxes are endedKhīṇāsavavasena sixth·method·ground·delimitationchaṭṭhanayabhūmiparicchedo is completedniṭṭhito.

Realized One·tooTathāgatopi, monksbhikkhave, the perfected onearahaṁ fully·fully·awakenedsammāsambuddho earthpathaviṁ as earthpathavito directly·knowabhijānāti;
earthpathaviṁ as earthpathavito directly·knowabhiññāya earthpathaviṁ notna conceivesmaññati, in earthpathaviyā notna conceivesmaññati, as earthpathavito notna conceivesmaññati, earthpathaviṁ is minemeti notna conceivesmaññati, earthpathaviṁ does not approvenābhinandati.
thatTaṁ whykissa causehetu?
completely understood‘Pariññātantaṁ by the Realized Onetathāgatassā’ti I sayvadāmi.

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