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Majjhima Nikāya 1

Mūlapariyāyasutta

The Root of All Things · Translation: Bhikkhu Sujato, SuttaCentral

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one·nessekattaṁ ……

diversitynānattaṁ ……

allsabbaṁ ……

extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhijānāti;
extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhiññāya extinguishmentnibbānaṁ notna they conceivemaññati, in extinguishmentnibbānasmiṁ notna they conceivemaññati, as extinguishmentnibbānato notna they conceivemaññati, extinguishmentnibbānaṁ is minemeti notna they conceivemaññati, extinguishmentnibbānaṁ they do not approvenābhinandati.
thatTaṁ of whatkissa causehetu?
completely understood‘Pariññātaṁ by that onetassā’ti I sayvadāmi.
by means of the state of one with defilements destroyedKhīṇāsavavasena third·method·stage·divisiontatiyanayabhūmiparicchedo is finishedniṭṭhito.

who·tooYopi thatso, monksbhikkhave, a mendicantbhikkhu perfectedarahaṁ with defilements endedkhīṇāsavo who has completed the spiritual journeyvusitavā done·to be donekatakaraṇīyo laid down·burdenohitabhāro achieved·heart's goalanuppattasadattho utterly ended·continued existence·fetterparikkhīṇabhavasaṁyojano rightly freed through enlightenmentsammadaññā freedvimutto, that·toosopi earthpathaviṁ as earthpathavito directly knowsabhijānāti;
earthpathaviṁ as earthpathavito directly·having knownabhiññāya earthpathaviṁ notna conceivesmaññati, in earthpathaviyā notna conceivesmaññati, as earthpathavito notna conceivesmaññati, earthpathaviṁ is minemeti notna conceivesmaññati, earthpathaviṁ does not approvenābhinandati.
thatTaṁ of whatkissa reason?hetu?
due to the endingKhayā of greedrāgassa, because of being free of greedvītarāgattā.

waterĀpaṁ pe … (elision)…pe…

firetejaṁ ……

airvāyaṁ ……

in creaturesbhūte ……

godsdeve ……

the Progenitorpajāpatiṁ ……

the Divinitybrahmaṁ ……

of sublime luminosityābhassare ……

glory·repletesubhakiṇhe ……

Vehaṭṭha (a class of devas)vehapphale ……

over·beabhibhuṁ ……

space·infinite·dimensionākāsānañcāyatanaṁ ……

the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……

the dimension of nothingnessākiñcaññāyatanaṁ ……

neither·perception·non-perception·dimensionnevasaññānāsaññāyatanaṁ ……

the seendiṭṭhaṁ ……

the heardsutaṁ ……

the sensedmutaṁ ……

dis-·knowviññātaṁ ……

one·-nessekattaṁ ……

diversitynānattaṁ ……

allsabbaṁ ……

extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhijānāti;
extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhiññāya extinguishmentnibbānaṁ notna they conceivemaññati, in extinguishmentnibbānasmiṁ notna they conceivemaññati, as extinguishmentnibbānato notna they conceivemaññati, extinguishmentnibbānaṁ is minemeti notna they conceivemaññati, extinguishmentnibbānaṁ not·approvenābhinandati.
thatTaṁ whykissa is the causehetu?
because of endingKhayā of greedrāgassa, free·greedvītarāgattā.
destroyed·defilementsKhīṇāsavavasena fourth·stage·ground·delimitationcatutthanayabhūmiparicchedo is finishedniṭṭhito.

whoeverYopi that oneso, monksbhikkhave, monkbhikkhu perfectedarahaṁ with defilements endedkhīṇāsavo who has completed the spiritual journeyvusitavā who has done what had to be donekatakaraṇīyo who has laid down the burdenohitabhāro who has achieved the goalanuppattasadattho who has utterly ended the fetter of continued existenceparikkhīṇabhavasaṁyojano rightly freed through enlightenmentsammadaññāvimutto, that one toosopi earthpathaviṁ as earthpathavito directly knowsabhijānāti;
earthpathaviṁ as earthpathavito having directly knownabhiññāya earthpathaviṁ notna conceivesmaññati, in earthpathaviyā notna conceivesmaññati, as earthpathavito notna conceivesmaññati, earthpathaviṁ is minemeti notna conceivesmaññati, earthpathaviṁ does not approvenābhinandati.
thatTaṁ of whatkissa reason?hetu?
because of the endingKhayā of hatedosassa, because of being free of hatevītadosattā.

water (acc. sg.)Āpaṁ ellipsis…pe…

firetejaṁ ……

airvāyaṁ ……

in creaturesbhūte ……

to the godsdeve ellipsis…

the Progenitorpajāpatiṁ ……

the Divinitybrahmaṁ ……

those of sublime luminosityābhassare ……

beauty·glorysubhakiṇhe ……

of abundant fruitvehapphale ellipsis…

over·beabhibhuṁ ……

space·infinite·dimensionākāsānañcāyatanaṁ ……

the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……

nothingness·dimensionākiñcaññāyatanaṁ ……

neither·perception·nor non-perception·dimensionnevasaññānāsaññāyatanaṁ ……

the seendiṭṭhaṁ ……

the heardsutaṁ ……

the sensedmutaṁ ……

apart·knowviññātaṁ ……

one·nessekattaṁ ……

diversitynānattaṁ ……

allsabbaṁ ellipsis…

extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhijānāti;
extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhiññāya extinguishmentnibbānaṁ notna they conceivemaññati, in extinguishmentnibbānasmiṁ notna they conceivemaññati, as extinguishmentnibbānato notna they conceivemaññati, extinguishmentnibbānaṁ is minemeti notna they conceivemaññati, extinguishmentnibbānaṁ they do not approvenābhinandati.
thatTaṁ of whatkissa reasonhetu?
because of the endingKhayā of hatedosassa, free of·hatevītadosattā.
by the state of one with influxes destroyedKhīṇāsavavasena fifth·method·stage·delimitationpañcamanayabhūmiparicchedo is finishedniṭṭhito.

whoeverYopi thatso, monksbhikkhave, a mendicantbhikkhu perfectedarahaṁ with defilements endedkhīṇāsavo completed the spiritual journeyvusitavā done what had to be donekatakaraṇīyo laid down the burdenohitabhāro achieved their heart's goalanuppattasadattho utterly ended the fetter of continued existenceparikkhīṇabhavasaṁyojano rightly freed through enlightenmentsammadaññāvimutto, he toosopi earthpathaviṁ as earthpathavito directly knowsabhijānāti;
earthpathaviṁ as earthpathavito having directly knownabhiññāya earthpathaviṁ notna conceivesmaññati, in earthpathaviyā notna conceivesmaññati, as earthpathavito notna conceivesmaññati, earthpathaviṁ is minemeti notna conceivesmaññati, earthpathaviṁ does not approvenābhinandati.
thatTaṁ whatkissa reasonhetu?
because of the endingKhayā of delusionmohassa, because free of delusionvītamohattā.

waterĀpaṁ and so on ……pe…

firetejaṁ ……

airvāyaṁ ……

creaturesbhūte ……

godsdeve ……

progeny·lordpajāpatiṁ ……

the Divinitybrahmaṁ ……

in the radiant realmābhassare ……

those replete with glorysubhakiṇhe ……

of abundant fruitvehapphale ……

over·beabhibhuṁ ……

space·infinite·dimensionākāsānañcāyatanaṁ ……

the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……

nothingness·dimensionākiñcaññāyatanaṁ ……

not·indeed·perception·nor non-perception·dimensionnevasaññānāsaññāyatanaṁ ……

the seendiṭṭhaṁ ……

the heardsutaṁ ……

the thoughtmutaṁ ……

apart·knowviññātaṁ ……

one·nessekattaṁ ……

diversitynānattaṁ ……

allsabbaṁ ……

extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhijānāti;
extinguishmentnibbānaṁ as extinguishmentnibbānato directly·knowabhiññāya extinguishmentnibbānaṁ notna they conceivemaññati, in extinguishmentnibbānasmiṁ notna they conceivemaññati, as extinguishmentnibbānato notna they conceivemaññati, extinguishmentnibbānaṁ is minemeti notna they conceivemaññati, extinguishmentnibbānaṁ they do not approvenābhinandati.
thatTaṁ of whatkissa reasonhetu?
because of the endingKhayā of delusionmohassa, free of·delusionvītamohattā.
by the stage of one whose influxes are endedKhīṇāsavavasena sixth·method·ground·delimitationchaṭṭhanayabhūmiparicchedo is completedniṭṭhito.

Realized One·tooTathāgatopi, monksbhikkhave, the perfected onearahaṁ fully·fully·awakenedsammāsambuddho earthpathaviṁ as earthpathavito directly·knowabhijānāti;
earthpathaviṁ as earthpathavito directly·knowabhiññāya earthpathaviṁ notna conceivesmaññati, in earthpathaviyā notna conceivesmaññati, as earthpathavito notna conceivesmaññati, earthpathaviṁ is minemeti notna conceivesmaññati, earthpathaviṁ does not approvenābhinandati.
thatTaṁ whykissa causehetu?
completely understood‘Pariññātantaṁ by the Realized Onetathāgatassā’ti I sayvadāmi.

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