The Root of All Things · Translation: Bhikkhu Sujato, SuttaCentral
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allsabbaṁ ……
extinguishmentnibbānaṁ
as extinguishmentnibbānato
they directly knowabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
having directly knownabhiññāya
extinguishmentnibbānaṁ
notna
they conceivemaññati,
in extinguishmentnibbānasmiṁ
notna
they conceivemaññati,
as extinguishmentnibbānato
notna
they conceivemaññati,
extinguishmentnibbānaṁ
is minemeti
notna
they conceivemaññati,
extinguishmentnibbānaṁ
they do not approvenābhinandati.
thatTaṁ
of whatkissa
causehetu?
completely understood‘Pariññātaṁ
by that onetassā’ti
I sayvadāmi.
by means of the state of one with defilements destroyedKhīṇāsavavasena
the third method's stage divisiontatiyanayabhūmiparicchedo
is finishedniṭṭhito.
whoever tooYopi
thatso,
monksbhikkhave,
a mendicantbhikkhu
perfectedarahaṁ
with defilements endedkhīṇāsavo
who has completed the spiritual journeyvusitavā
done what had to be donekatakaraṇīyo
laid down the burdenohitabhāro
achieved their heart's goalanuppattasadattho
utterly ended the fetter of continued existenceparikkhīṇabhavasaṁyojano
rightly freed through enlightenmentsammadaññā
freedvimutto,
that toosopi
earthpathaviṁ
as earthpathavito
directly knowsabhijānāti;
earthpathaviṁ
as earthpathavito
having directly knownabhiññāya
earthpathaviṁ
notna
conceivesmaññati,
in earthpathaviyā
notna
conceivesmaññati,
as earthpathavito
notna
conceivesmaññati,
earthpathaviṁ
is minemeti
notna
conceivesmaññati,
earthpathaviṁ
does not approvenābhinandati.
thatTaṁ
of whatkissa
reason?hetu?
due to the endingKhayā
of greedrāgassa,
because of being free of greedvītarāgattā.
firetejaṁ ……
airvāyaṁ ……
godsdeve ……
of sublime luminosityābhassare ……
those replete with glorysubhakiṇhe ……
Vehaṭṭha (a class of devas)vehapphale ……
the dimension of infinite spaceākāsānañcāyatanaṁ ……
the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……
the dimension of nothingnessākiñcaññāyatanaṁ ……
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ ……
allsabbaṁ ……
extinguishmentnibbānaṁ
as extinguishmentnibbānato
they directly knowabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
having directly knownabhiññāya
extinguishmentnibbānaṁ
notna
they conceivemaññati,
in extinguishmentnibbānasmiṁ
notna
they conceivemaññati,
as extinguishmentnibbānato
notna
they conceivemaññati,
extinguishmentnibbānaṁ
is minemeti
notna
they conceivemaññati,
extinguishmentnibbānaṁ
they do not approvenābhinandati.
thatTaṁ
whykissa
is the causehetu?
because of endingKhayā
of greedrāgassa,
because of being free of greedvītarāgattā.
by means of the state of having destroyed the defilementsKhīṇāsavavasena
the delimitation of the fourth stagecatutthanayabhūmiparicchedo
is finishedniṭṭhito.
whoeverYopi
that oneso,
monksbhikkhave,
monkbhikkhu
perfectedarahaṁ
with defilements endedkhīṇāsavo
who has completed the spiritual journeyvusitavā
who has done what had to be donekatakaraṇīyo
who has laid down the burdenohitabhāro
who has achieved the goalanuppattasadattho
who has utterly ended the fetter of continued existenceparikkhīṇabhavasaṁyojano
rightly freed through enlightenmentsammadaññāvimutto,
that one toosopi
earthpathaviṁ
as earthpathavito
directly knowsabhijānāti;
earthpathaviṁ
as earthpathavito
having directly knownabhiññāya
earthpathaviṁ
notna
conceivesmaññati,
in earthpathaviyā
notna
conceivesmaññati,
as earthpathavito
notna
conceivesmaññati,
earthpathaviṁ
is minemeti
notna
conceivesmaññati,
earthpathaviṁ
does not approvenābhinandati.
thatTaṁ
of whatkissa
reason?hetu?
because of the endingKhayā
of hatedosassa,
because of being free of hatevītadosattā.
water (acc. sg.)Āpaṁ ellipsis…pe…
firetejaṁ ……
airvāyaṁ ……
to the godsdeve ellipsis…
those of sublime luminosityābhassare ……
those replete with glorysubhakiṇhe ……
of abundant fruitvehapphale ellipsis…
the dimension of infinite spaceākāsānañcāyatanaṁ ……
the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……
the dimension of nothingnessākiñcaññāyatanaṁ ……
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ ……
allsabbaṁ ellipsis…
extinguishmentnibbānaṁ
as extinguishmentnibbānato
they directly knowabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
having directly knownabhiññāya
extinguishmentnibbānaṁ
notna
they conceivemaññati,
in extinguishmentnibbānasmiṁ
notna
they conceivemaññati,
as extinguishmentnibbānato
notna
they conceivemaññati,
extinguishmentnibbānaṁ
is minemeti
notna
they conceivemaññati,
extinguishmentnibbānaṁ
they do not approvenābhinandati.
thatTaṁ
of whatkissa
reasonhetu?
because of the endingKhayā
of hatedosassa,
because of being free of hatevītadosattā.
by the state of one with influxes destroyedKhīṇāsavavasena
the delimitation of the fifth method's stagepañcamanayabhūmiparicchedo
is finishedniṭṭhito.
whoeverYopi
thatso,
monksbhikkhave,
a mendicantbhikkhu
perfectedarahaṁ
with defilements endedkhīṇāsavo
completed the spiritual journeyvusitavā
done what had to be donekatakaraṇīyo
laid down the burdenohitabhāro
achieved their heart's goalanuppattasadattho
utterly ended the fetter of continued existenceparikkhīṇabhavasaṁyojano
rightly freed through enlightenmentsammadaññāvimutto,
he toosopi
earthpathaviṁ
as earthpathavito
directly knowsabhijānāti;
earthpathaviṁ
as earthpathavito
having directly knownabhiññāya
earthpathaviṁ
notna
conceivesmaññati,
in earthpathaviyā
notna
conceivesmaññati,
as earthpathavito
notna
conceivesmaññati,
earthpathaviṁ
is minemeti
notna
conceivesmaññati,
earthpathaviṁ
does not approvenābhinandati.
thatTaṁ
whatkissa
reasonhetu?
because of the endingKhayā
of delusionmohassa,
because free of delusionvītamohattā.
firetejaṁ ……
airvāyaṁ ……
godsdeve ……
in the radiant realmābhassare ……
those replete with glorysubhakiṇhe ……
of abundant fruitvehapphale ……
the dimension of infinite spaceākāsānañcāyatanaṁ ……
the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……
the dimension of nothingnessākiñcaññāyatanaṁ ……
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ ……
allsabbaṁ ……
extinguishmentnibbānaṁ
as extinguishmentnibbānato
they directly knowabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
having directly knownabhiññāya
extinguishmentnibbānaṁ
notna
they conceivemaññati,
in extinguishmentnibbānasmiṁ
notna
they conceivemaññati,
as extinguishmentnibbānato
notna
they conceivemaññati,
extinguishmentnibbānaṁ
is minemeti
notna
they conceivemaññati,
extinguishmentnibbānaṁ
they do not approvenābhinandati.
thatTaṁ
of whatkissa
reasonhetu?
because of the endingKhayā
of delusionmohassa,
because they are free of delusionvītamohattā.
by the stage of one whose influxes are endedKhīṇāsavavasena
the delimitation of the sixth groundchaṭṭhanayabhūmiparicchedo
is completedniṭṭhito.
the Realized One tooTathāgatopi,
monksbhikkhave,
the perfected onearahaṁ
the fully awakened Buddhasammāsambuddho
earthpathaviṁ
as earthpathavito
directly knowsabhijānāti;
earthpathaviṁ
as earthpathavito
having directly knownabhiññāya
earthpathaviṁ
notna
conceivesmaññati,
in earthpathaviyā
notna
conceivesmaññati,
as earthpathavito
notna
conceivesmaññati,
earthpathaviṁ
is minemeti
notna
conceivesmaññati,
earthpathaviṁ
does not approvenābhinandati.
thatTaṁ
whykissa
causehetu?
completely understood‘Pariññātantaṁ
by the Realized Onetathāgatassā’ti
I sayvadāmi.
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