The Root of All Things · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
firetejaṁ ……
airvāyaṁ ……
godsdeve ……
Brahmā, the Divinitybrahmaṁ ……
sublime luminosity onesābhassare ……
infinite space·dimensionākāsānañcāyatanaṁ ……
the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……
nothingness·dimensionākiñcaññāyatanaṁ ……
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ ……
heardsutaṁ ……
allsabbaṁ ……
extinguishmentnibbānaṁ
as extinguishmentnibbānato
directly·knowabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
directly·knowabhiññāya
extinguishmentnibbānaṁ
notna
conceivesmaññati,
in extinguishmentnibbānasmiṁ
notna
conceivesmaññati,
as extinguishmentnibbānato
notna
conceivesmaññati,
extinguishmentnibbānaṁ
is minemeti
notna
conceivesmaññati,
extinguishmentnibbānaṁ
does not approvenābhinandati.
thatTaṁ
whykissa
reasonhetu?
completely understood to the end‘Pariññātantaṁ
by the Realized Onetathāgatassā’ti
I sayvadāmi.
by way of the Realized OneTathāgatavasena
the seventh section, the delimitation of the stagessattamanayabhūmiparicchedo
is completedniṭṭhito.
Realized One·tooTathāgatopi,
O monksbhikkhave,
the perfected onearahaṁ
fully·awakenedsammāsambuddho
earthpathaviṁ
as earthpathavito
directly·knowsabhijānāti;
earthpathaviṁ
as earthpathavito
directly·knownabhiññāya
earthpathaviṁ
notna
conceivesmaññati,
in earthpathaviyā
notna
conceivesmaññati,
as earthpathavito
notna
conceivesmaññati,
earthpathaviṁ
is minemeti
notna
conceivesmaññati,
earthpathaviṁ
not·approvesnābhinandati.
thatTaṁ
whykissa
is the causehetu?
approval‘Nandī
of sufferingdukkhassa
the rootmūlan’ti—
thusiti
having understoodviditvā
from continued existence‘bhavā
rebirthjāti
of one who has come to bebhūtassa
old age and deathjarāmaraṇan’ti.
therefore·hereTasmātiha,
O monksbhikkhave,
the Realized One‘tathāgato
utterlysabbaso
of cravingstaṇhānaṁ
with the endingkhayā
with the fading awayvirāgā
with the cessationnirodhā
with the giving upcāgā
back·letting gopaṭinissaggā
un·surpassedanuttaraṁ
perfect·awakeningsammāsambodhiṁ
has awakenedabhisambuddho’ti
I sayvadāmi.
firetejaṁ ……
airvāyaṁ ……
beingsbhūte ……
godsdeve ……
sublime luminosityābhassare ……
those replete with glorysubhakiṇhe ……
those of abundant fruitvehapphale ……
space·infinite·dimensionākāsānañcāyatanaṁ ……
consciousness·infinite·dimensionviññāṇañcāyatanaṁ ……
nothingness·dimensionākiñcaññāyatanaṁ ……
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ ……
heardsutaṁ ……
allsabbaṁ ……
extinguishmentnibbānaṁ
as extinguishmentnibbānato
directly·knowabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
directly·knowabhiññāya
extinguishmentnibbānaṁ
notna
conceivesmaññati,
in extinguishmentnibbānasmiṁ
notna
conceivesmaññati,
as extinguishmentnibbānato
notna
conceivesmaññati,
extinguishmentnibbānaṁ
is minemeti
notna
conceivesmaññati,
extinguishmentnibbānaṁ
not·approve·delightnābhinandati.
thatTaṁ
whykissa
reasonhetu?
approval‘Nandī
of sufferingdukkhassa
is the rootmūlan’ti—
thusiti
having understoodviditvā
from continued existence‘bhavā
rebirthjāti
of one who has come to bebhūtassa
old age·deathjarāmaraṇan’ti.
thereforeTasmātiha,
monksbhikkhave,
the Realized One‘tathāgato
completelysabbaso
of cravingstaṇhānaṁ
with the endingkhayā
with fading awayvirāgā
with cessationnirodhā
with giving upcāgā
with letting gopaṭinissaggā
not·higheranuttaraṁ
perfect·Awakeningsammāsambodhiṁ
has awakened toabhisambuddho’ti
I sayvadāmī”ti.
with the Realized One sectionTathāgatavasena
eighth·course·stage·divisionaṭṭhamanayabhūmiparicchedo
finishedniṭṭhito.
this·saidIdamavoca
the Blessed Onebhagavā.
notNa
thosete
monksbhikkhū
of the Blessed Onebhagavato
speechbhāsitaṁ
approve·delightabhinandunti.
root·discourse·suttaMūlapariyāyasuttaṁ
finishedniṭṭhitaṁ
firstpaṭhamaṁ.
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