The Root of All Things · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
firetejaṁ ……
airvāyaṁ ……
godsdeve ……
Brahmā, the Divinitybrahmaṁ ……
sublime luminosity onesābhassare ……
those replete with glorysubhakiṇhe ……
of abundant fruitvehapphale ……
the dimension of infinite spaceākāsānañcāyatanaṁ ……
the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……
the dimension of nothingnessākiñcaññāyatanaṁ ……
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ ……
heardsutaṁ ……
allsabbaṁ ……
extinguishmentnibbānaṁ
as extinguishmentnibbānato
directly knowsabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
having directly knownabhiññāya
extinguishmentnibbānaṁ
notna
conceivesmaññati,
in extinguishmentnibbānasmiṁ
notna
conceivesmaññati,
as extinguishmentnibbānato
notna
conceivesmaññati,
extinguishmentnibbānaṁ
is minemeti
notna
conceivesmaññati,
extinguishmentnibbānaṁ
does not approvenābhinandati.
thatTaṁ
whykissa
reasonhetu?
completely understood to the end‘Pariññātantaṁ
by the Realized Onetathāgatassā’ti
I sayvadāmi.
by way of the Realized OneTathāgatavasena
the seventh section, the delimitation of the stagessattamanayabhūmiparicchedo
is completedniṭṭhito.
the Realized One tooTathāgatopi,
O monksbhikkhave,
the perfected onearahaṁ
the fully awakened Buddhasammāsambuddho
earthpathaviṁ
as earthpathavito
directly knowsabhijānāti;
earthpathaviṁ
as earthpathavito
having directly knownabhiññāya
earthpathaviṁ
notna
conceivesmaññati,
in earthpathaviyā
notna
conceivesmaññati,
as earthpathavito
notna
conceivesmaññati,
earthpathaviṁ
is minemeti
notna
conceivesmaññati,
earthpathaviṁ
does not approvenābhinandati.
thatTaṁ
whykissa
is the causehetu?
approval‘Nandī
of sufferingdukkhassa
the rootmūlan’ti—
thusiti
having understoodviditvā
from continued existence‘bhavā
rebirthjāti
of one who has come to bebhūtassa
old age and deathjarāmaraṇan’ti.
therefore hereTasmātiha,
O monksbhikkhave,
the Realized One‘tathāgato
utterlysabbaso
of cravingstaṇhānaṁ
with the endingkhayā
with the fading awayvirāgā
with the cessationnirodhā
with the giving upcāgā
with the letting gopaṭinissaggā
to the supremeanuttaraṁ
perfect awakeningsammāsambodhiṁ
has awakenedabhisambuddho’ti
I sayvadāmi.
firetejaṁ ……
airvāyaṁ ……
beingsbhūte ……
godsdeve ……
sublime luminosityābhassare ……
those replete with glorysubhakiṇhe ……
those of abundant fruitvehapphale ……
the dimension of infinite spaceākāsānañcāyatanaṁ ……
the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……
the dimension of nothingnessākiñcaññāyatanaṁ ……
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ ……
heardsutaṁ ……
allsabbaṁ ……
extinguishmentnibbānaṁ
as extinguishmentnibbānato
directly knowsabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
having directly knownabhiññāya
extinguishmentnibbānaṁ
notna
conceivesmaññati,
in extinguishmentnibbānasmiṁ
notna
conceivesmaññati,
as extinguishmentnibbānato
notna
conceivesmaññati,
extinguishmentnibbānaṁ
is minemeti
notna
conceivesmaññati,
extinguishmentnibbānaṁ
does not approvenābhinandati.
thatTaṁ
whykissa
reasonhetu?
approval‘Nandī
of sufferingdukkhassa
is the rootmūlan’ti—
thusiti
having understoodviditvā
from continued existence‘bhavā
rebirthjāti
of one who has come to bebhūtassa
old age and deathjarāmaraṇan’ti.
thereforeTasmātiha,
monksbhikkhave,
the Realized One‘tathāgato
completelysabbaso
of cravingstaṇhānaṁ
with the endingkhayā
with fading awayvirāgā
with cessationnirodhā
with giving upcāgā
with letting gopaṭinissaggā
supremeanuttaraṁ
perfect Awakeningsammāsambodhiṁ
has awakened toabhisambuddho’ti
I sayvadāmī”ti.
with the Realized One sectionTathāgatavasena
the eighth course stage divisionaṭṭhamanayabhūmiparicchedo
finishedniṭṭhito.
this saidIdamavoca
the Blessed Onebhagavā.
notNa
thosete
monksbhikkhū
of the Blessed Onebhagavato
speechbhāsitaṁ
did approveabhinandunti.
the Mūlapariyāya SuttaMūlapariyāyasuttaṁ
finishedniṭṭhitaṁ
firstpaṭhamaṁ.
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