The Root of All Things · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
the dimension of neither perception nor non-perceptionNevasaññānāsaññāyatanaṁ
as the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanato
they perceivesañjānāti;
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ
as the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanato
having perceivedsaññatvā
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ
they conceivemaññati,
in the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanasmiṁ
they conceivemaññati,
from the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanato
they conceivemaññati,
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ
is minemeti
they conceivemaññati,
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ
they delight inabhinandati.
thatTaṁ
whykissa
is the reasonhetu?
not completely understood‘Apariññātaṁ
by themtassā’ti
I sayvadāmi.
the seenDiṭṭhaṁ
as seendiṭṭhato
they perceivesañjānāti;
the seendiṭṭhaṁ
as seendiṭṭhato
having perceivedsaññatvā
the seendiṭṭhaṁ
they conceivemaññati,
in the seendiṭṭhasmiṁ
they conceivemaññati,
as seendiṭṭhato
they conceivemaññati,
the seendiṭṭhaṁ
this is minemeti
they conceivemaññati,
the seendiṭṭhaṁ
they delight inabhinandati.
thatTaṁ
whykissa
causehetu?
not completely understood‘Apariññātaṁ
by themtassā’ti
I sayvadāmi.
the heardSutaṁ
as the heardsutato
they perceivesañjānāti;
the heardsutaṁ
as the heardsutato
having perceivedsaññatvā
the heardsutaṁ
they conceivemaññati,
in the heardsutasmiṁ
they conceivemaññati,
as the heardsutato
they conceivemaññati,
the heardsutaṁ
minemeti
they conceivemaññati,
the heardsutaṁ
they delight inabhinandati.
thatTaṁ
whatkissa
reasonhetu?
not completely understood‘Apariññātaṁ
by themtassā’ti
I sayvadāmi.
the thoughtMutaṁ
as the thoughtmutato
they perceivesañjānāti;
the thoughtmutaṁ
as the thoughtmutato
having perceivedsaññatvā
the thoughtmutaṁ
they conceivemaññati,
in the thoughtmutasmiṁ
they conceivemaññati,
from the thoughtmutato
they conceivemaññati,
the thoughtmutaṁ
is minemeti
they conceivemaññati,
the thoughtmutaṁ
they delight inabhinandati.
thatTaṁ
of whatkissa
the causehetu?
not completely understood‘Apariññātaṁ
by them, I saytassā’ti
I sayvadāmi.
the knownViññātaṁ
as the knownviññātato
they perceivesañjānāti;
the knownviññātaṁ
as the knownviññātato
having perceivedsaññatvā
the knownviññātaṁ
they conceivemaññati,
in the knownviññātasmiṁ
they conceivemaññati,
as the knownviññātato
they conceivemaññati,
the knownviññātaṁ
minemeti
they conceivemaññati,
the knownviññātaṁ
they delight inabhinandati.
thatTaṁ
whykissa
the reasonhetu?
not completely understood‘Apariññātaṁ
by themtassā’ti
I sayvadāmi.
onenessEkattaṁ
as onenessekattato
they perceivesañjānāti;
onenessekattaṁ
as onenessekattato
having perceivedsaññatvā
onenessekattaṁ
they conceivemaññati,
in onenessekattasmiṁ
they conceivemaññati,
as onenessekattato
they conceivemaññati,
onenessekattaṁ
minemeti
they conceivemaññati,
onenessekattaṁ
they delight inabhinandati.
thatTaṁ
whatkissa
is the cause?hetu?
not fully understood‘Apariññātaṁ
by themtassā’ti
I sayvadāmi.
diversityNānattaṁ
as diversitynānattato
perceivessañjānāti;
diversitynānattaṁ
as diversitynānattato
having perceivedsaññatvā
diversitynānattaṁ
conceivesmaññati,
in diversitynānattasmiṁ
conceivesmaññati,
from diversitynānattato
conceivesmaññati,
diversitynānattaṁ
minemeti
conceivesmaññati,
diversitynānattaṁ
delights inabhinandati.
thatTaṁ
whatkissa
causehetu?
not fully understood‘Apariññātaṁ
by themtassā’ti
I sayvadāmi.
allSabbaṁ
as allsabbato
they perceivesañjānāti;
allsabbaṁ
as allsabbato
having perceivedsaññatvā
allsabbaṁ
they conceivemaññati,
in allsabbasmiṁ
they conceivemaññati,
as allsabbato
they conceivemaññati,
allsabbaṁ
this is minemeti
they conceivemaññati,
allsabbaṁ
they delight inabhinandati.
thatTaṁ
whatkissa
reason?hetu?
not completely understood‘Apariññātaṁ
by themtassā’ti
I sayvadāmi.
extinguishmentNibbānaṁ
as extinguishmentnibbānato
they perceivesañjānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
having perceivedsaññatvā
extinguishmentnibbānaṁ
they conceivemaññati,
in extinguishmentnibbānasmiṁ
they conceivemaññati,
as extinguishmentnibbānato
they conceivemaññati,
extinguishmentnibbānaṁ
is minemeti
they conceivemaññati,
extinguishmentnibbānaṁ
they approveabhinandati.
thatTaṁ
of whatkissa
causehetu?
not completely understood‘Apariññātaṁ
by themtassā’ti
I sayvadāmi.
by way of an ordinary personPuthujjanavasena
the division of the first way's stagepaṭhamanayabhūmiparicchedo
is finishedniṭṭhito.
whoever indeedYopi
heso,
monksbhikkhave,
a monkbhikkhu
a traineesekkho
not having attained his idealappattamānaso
unsurpassedanuttaraṁ
security from bondageyogakkhemaṁ
aspiringpatthayamāno
he livesviharati,
he toosopi
earthpathaviṁ
as earthpathavito
he directly knowsabhijānāti;
earthpathaviṁ
as earthpathavito
having directly knownabhiññāya
earthpathaviṁ
do notmā
conceivemaññi,
in earthpathaviyā
do notmā
conceivemaññi,
as earthpathavito
do notmā
conceivemaññi,
earthpathaviṁ
minemeti
do notmā
conceivemaññi,
earthpathaviṁ
let them not approvemābhinandi.
thatTaṁ
of whatkissa
cause?hetu?
to be fully understood‘Pariññeyyaṁ
by himtassā’ti
I sayvadāmi.
waterĀpaṁ and so on (abbreviation)…pe…
firetejaṁ ……
airvāyaṁ ……
godsdeve ……
those replete with glorysubhakiṇhe ……
those of abundant fruitvehapphale ……
the dimension of infinite spaceākāsānañcāyatanaṁ ……
the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……
the dimension of nothingnessākiñcaññāyatanaṁ ……
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ ……
heardsutaṁ ……
allsabbaṁ ……
extinguishmentnibbānaṁ
as extinguishmentnibbānato
they directly knowabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
having directly knownabhiññāya
extinguishmentnibbānaṁ
let notmā
conceivemaññi,
in extinguishmentnibbānasmiṁ
let notmā
conceivemaññi,
as extinguishmentnibbānato
let notmā
conceivemaññi,
extinguishmentnibbānaṁ
minemeti
let notmā
conceivemaññi,
extinguishmentnibbānaṁ
let them not approvemābhinandi.
thatTaṁ
whykissa
reasonhetu?
to be completely understood‘Pariññeyyaṁ
ittassā’ti
I sayvadāmi.
by means of the trainerSekkhavasena
the delimitation of the stage of the second methoddutiyanayabhūmiparicchedo
is finishedniṭṭhito.
whoeverYopi
thatso,
monksbhikkhave,
monkbhikkhu
perfectedarahaṁ
with defilements endedkhīṇāsavo
who has completed the spiritual journeyvusitavā
who has done what had to be donekatakaraṇīyo
who has laid down the burdenohitabhāro
who has achieved their heart's goalanuppattasadattho
who has utterly ended the fetter of continued existenceparikkhīṇabhavasaṁyojano
rightly freed through enlightenmentsammadaññāvimutto,
they toosopi
earthpathaviṁ
as earthpathavito
directly knowabhijānāti;
earthpathaviṁ
as earthpathavito
having directly knownabhiññāya
earthpathaviṁ
notna
conceivesmaññati,
in earthpathaviyā
notna
conceivesmaññati,
as earthpathavito
notna
conceivesmaññati,
earthpathaviṁ
minemeti
notna
conceivesmaññati,
earthpathaviṁ
does not approvenābhinandati.
thatTaṁ
whatkissa
reason?hetu?
completely understood‘Pariññātaṁ
by themtassā’ti
I sayvadāmi.
firetejaṁ ……
airvāyaṁ ……
godsdeve ……
to the radiant onesābhassare ……
those replete with glorysubhakiṇhe ……
of abundant fruitvehapphale ……
the dimension of infinite spaceākāsānañcāyatanaṁ ……
the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……
the dimension of nothingnessākiñcaññāyatanaṁ ……
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ ……
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