The Root of All Things · Translation: Bhikkhu Sujato, SuttaCentral
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oneness …
diversity …
allsabbaṁ ……
all …
extinguishmentnibbānaṁ
as extinguishmentnibbānato
they directly knowabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
having directly knownabhiññāya
extinguishmentnibbānaṁ
notna
they conceivemaññati,
in extinguishmentnibbānasmiṁ
notna
they conceivemaññati,
as extinguishmentnibbānato
notna
they conceivemaññati,
extinguishmentnibbānaṁ
is minemeti
notna
they conceivemaññati,
extinguishmentnibbānaṁ
they do not approvenābhinandati.
thatTaṁ
of whatkissa
causehetu?
completely understood‘Pariññātaṁ
by that onetassā’ti
I sayvadāmi.
by means of the state of one with defilements destroyedKhīṇāsavavasena
the third method's stage divisiontatiyanayabhūmiparicchedo
is finishedniṭṭhito.
They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment. Why is that? Because they have completely understood it, I say.
whoever tooYopi
thatso,
monksbhikkhave,
a mendicantbhikkhu
perfectedarahaṁ
with defilements endedkhīṇāsavo
who has completed the spiritual journeyvusitavā
done what had to be donekatakaraṇīyo
laid down the burdenohitabhāro
achieved their heart's goalanuppattasadattho
utterly ended the fetter of continued existenceparikkhīṇabhavasaṁyojano
rightly freed through enlightenmentsammadaññā
freedvimutto,
that toosopi
earthpathaviṁ
as earthpathavito
directly knowsabhijānāti;
earthpathaviṁ
as earthpathavito
having directly knownabhiññāya
earthpathaviṁ
notna
conceivesmaññati,
in earthpathaviyā
notna
conceivesmaññati,
as earthpathavito
notna
conceivesmaññati,
earthpathaviṁ
is minemeti
notna
conceivesmaññati,
earthpathaviṁ
does not approvenābhinandati.
thatTaṁ
of whatkissa
reason?hetu?
due to the endingKhayā
of greedrāgassa,
because of being free of greedvītarāgattā.
A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth. Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth. Why is that? Because they’re free of greed due to the ending of greed.
They directly know water …
firetejaṁ ……
fire …
airvāyaṁ ……
air …
creatures …
godsdeve ……
gods …
the Progenitor …
the Divinity …
of sublime luminosityābhassare ……
those of sublime luminosity …
those replete with glorysubhakiṇhe ……
those replete with glory …
Vehaṭṭha (a class of devas)vehapphale ……
those of abundant fruit …
the Vanquisher …
the dimension of infinite spaceākāsānañcāyatanaṁ ……
the dimension of infinite space …
the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……
the dimension of infinite consciousness …
the dimension of nothingnessākiñcaññāyatanaṁ ……
the dimension of nothingness …
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ ……
the dimension of neither perception nor non-perception …
the seen …
the heard …
the thought …
the known …
oneness …
diversity …
allsabbaṁ ……
all …
extinguishmentnibbānaṁ
as extinguishmentnibbānato
they directly knowabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
having directly knownabhiññāya
extinguishmentnibbānaṁ
notna
they conceivemaññati,
in extinguishmentnibbānasmiṁ
notna
they conceivemaññati,
as extinguishmentnibbānato
notna
they conceivemaññati,
extinguishmentnibbānaṁ
is minemeti
notna
they conceivemaññati,
extinguishmentnibbānaṁ
they do not approvenābhinandati.
thatTaṁ
whykissa
is the causehetu?
because of endingKhayā
of greedrāgassa,
because of being free of greedvītarāgattā.
by means of the state of having destroyed the defilementsKhīṇāsavavasena
the delimitation of the fourth stagecatutthanayabhūmiparicchedo
is finishedniṭṭhito.
They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment. Why is that? Because they’re free of greed due to the ending of greed.
whoeverYopi
that oneso,
monksbhikkhave,
monkbhikkhu
perfectedarahaṁ
with defilements endedkhīṇāsavo
who has completed the spiritual journeyvusitavā
who has done what had to be donekatakaraṇīyo
who has laid down the burdenohitabhāro
who has achieved the goalanuppattasadattho
who has utterly ended the fetter of continued existenceparikkhīṇabhavasaṁyojano
rightly freed through enlightenmentsammadaññāvimutto,
that one toosopi
earthpathaviṁ
as earthpathavito
directly knowsabhijānāti;
earthpathaviṁ
as earthpathavito
having directly knownabhiññāya
earthpathaviṁ
notna
conceivesmaññati,
in earthpathaviyā
notna
conceivesmaññati,
as earthpathavito
notna
conceivesmaññati,
earthpathaviṁ
is minemeti
notna
conceivesmaññati,
earthpathaviṁ
does not approvenābhinandati.
thatTaṁ
of whatkissa
reason?hetu?
because of the endingKhayā
of hatedosassa,
because of being free of hatevītadosattā.
A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth. Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth. Why is that? Because they’re free of hate due to the ending of hate.
water (acc. sg.)Āpaṁ ellipsis…pe…
They directly know water …
firetejaṁ ……
fire …
airvāyaṁ ……
air …
creatures …
to the godsdeve ellipsis…
gods …
the Progenitor …
the Divinity …
those of sublime luminosityābhassare ……
those of sublime luminosity …
those replete with glorysubhakiṇhe ……
those replete with glory …
of abundant fruitvehapphale ellipsis…
those of abundant fruit …
the Vanquisher …
the dimension of infinite spaceākāsānañcāyatanaṁ ……
the dimension of infinite space …
the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……
the dimension of infinite consciousness …
the dimension of nothingnessākiñcaññāyatanaṁ ……
the dimension of nothingness …
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ ……
the dimension of neither perception nor non-perception …
the seen …
the heard …
the thought …
the known …
oneness …
diversity …
allsabbaṁ ellipsis…
all …
extinguishmentnibbānaṁ
as extinguishmentnibbānato
they directly knowabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
having directly knownabhiññāya
extinguishmentnibbānaṁ
notna
they conceivemaññati,
in extinguishmentnibbānasmiṁ
notna
they conceivemaññati,
as extinguishmentnibbānato
notna
they conceivemaññati,
extinguishmentnibbānaṁ
is minemeti
notna
they conceivemaññati,
extinguishmentnibbānaṁ
they do not approvenābhinandati.
thatTaṁ
of whatkissa
reasonhetu?
because of the endingKhayā
of hatedosassa,
because of being free of hatevītadosattā.
by the state of one with influxes destroyedKhīṇāsavavasena
the delimitation of the fifth method's stagepañcamanayabhūmiparicchedo
is finishedniṭṭhito.
They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment. Why is that? Because they’re free of hate due to the ending of hate.
whoeverYopi
thatso,
monksbhikkhave,
a mendicantbhikkhu
perfectedarahaṁ
with defilements endedkhīṇāsavo
completed the spiritual journeyvusitavā
done what had to be donekatakaraṇīyo
laid down the burdenohitabhāro
achieved their heart's goalanuppattasadattho
utterly ended the fetter of continued existenceparikkhīṇabhavasaṁyojano
rightly freed through enlightenmentsammadaññāvimutto,
he toosopi
earthpathaviṁ
as earthpathavito
directly knowsabhijānāti;
earthpathaviṁ
as earthpathavito
having directly knownabhiññāya
earthpathaviṁ
notna
conceivesmaññati,
in earthpathaviyā
notna
conceivesmaññati,
as earthpathavito
notna
conceivesmaññati,
earthpathaviṁ
is minemeti
notna
conceivesmaññati,
earthpathaviṁ
does not approvenābhinandati.
thatTaṁ
whatkissa
reasonhetu?
because of the endingKhayā
of delusionmohassa,
because free of delusionvītamohattā.
A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth. Having directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth. Why is that? Because they’re free of delusion due to the ending of delusion.
They directly know water …
firetejaṁ ……
fire …
airvāyaṁ ……
air …
creatures …
godsdeve ……
gods …
the Progenitor …
the Divinity …
in the radiant realmābhassare ……
those of sublime luminosity …
those replete with glorysubhakiṇhe ……
those replete with glory …
of abundant fruitvehapphale ……
those of abundant fruit …
the Vanquisher …
the dimension of infinite spaceākāsānañcāyatanaṁ ……
the dimension of infinite space …
the dimension of infinite consciousnessviññāṇañcāyatanaṁ ……
the dimension of infinite consciousness …
the dimension of nothingnessākiñcaññāyatanaṁ ……
the dimension of nothingness …
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ ……
the dimension of neither perception nor non-perception …
the seen …
the heard …
the thought …
the known …
oneness …
diversity …
allsabbaṁ ……
all …
extinguishmentnibbānaṁ
as extinguishmentnibbānato
they directly knowabhijānāti;
extinguishmentnibbānaṁ
as extinguishmentnibbānato
having directly knownabhiññāya
extinguishmentnibbānaṁ
notna
they conceivemaññati,
in extinguishmentnibbānasmiṁ
notna
they conceivemaññati,
as extinguishmentnibbānato
notna
they conceivemaññati,
extinguishmentnibbānaṁ
is minemeti
notna
they conceivemaññati,
extinguishmentnibbānaṁ
they do not approvenābhinandati.
thatTaṁ
of whatkissa
reasonhetu?
because of the endingKhayā
of delusionmohassa,
because they are free of delusionvītamohattā.
by the stage of one whose influxes are endedKhīṇāsavavasena
the delimitation of the sixth groundchaṭṭhanayabhūmiparicchedo
is completedniṭṭhito.
They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment. Why is that? Because they’re free of delusion due to the ending of delusion.
the Realized One tooTathāgatopi,
monksbhikkhave,
the perfected onearahaṁ
the fully awakened Buddhasammāsambuddho
earthpathaviṁ
as earthpathavito
directly knowsabhijānāti;
earthpathaviṁ
as earthpathavito
having directly knownabhiññāya
earthpathaviṁ
notna
conceivesmaññati,
in earthpathaviyā
notna
conceivesmaññati,
as earthpathavito
notna
conceivesmaññati,
earthpathaviṁ
is minemeti
notna
conceivesmaññati,
earthpathaviṁ
does not approvenābhinandati.
thatTaṁ
whykissa
causehetu?
completely understood‘Pariññātantaṁ
by the Realized Onetathāgatassā’ti
I sayvadāmi.
The Realized One, the perfected one, the fully awakened Buddha directly knows earth as earth. Having directly known earth as earth, he does not conceive it to be earth, he does not conceive it in earth, he does not conceive it as earth, he does not conceive that ‘earth is mine’, he does not approve earth. Why is that? Because the Realized One has completely understood it to the end, I say.
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