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Majjhima Nikāya 30

Cūḷasāropamasutta

The Shorter Simile of the Heartwood · Translation: Bhikkhu Sujato, SuttaCentral

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whichKatame andca, brahminbrāhmaṇa, thingsdhammā than knowledge and visionñāṇadassanena betteruttaritarā andca finerpaṇītatarā andca?

hereIdha, brahminbrāhmaṇa, mendicantbhikkhu seclude·quitevivicceva from sensual pleasureskāmehi secludedvivicca un-·skillfulakusalehi from qualitiesdhammehi with·placing thoughtsavitakkaṁ with·sustained thoughtsavicāraṁ seclusion·bornvivekajaṁ rapture·blisspītisukhaṁ firstpaṭhamaṁ absorptionjhānaṁ having enteredupasampajja remainsviharati.
this·tooAyampi indeedkho, brahminbrāhmaṇa, qualitydhammo than knowledge and visionñāṇadassanena betteruttaritaro andca finerpaṇītataro andca.

furthermorePuna and moreovercaparaṁ, brahminbrāhmaṇa, a mendicantbhikkhu placing-mind·keeping-connectedvitakkavicārānaṁ through stillingvūpasamā internallyajjhattaṁ claritysampasādanaṁ of mindcetaso one·stateekodibhāvaṁ not·placing-mindavitakkaṁ not·keeping-connectedavicāraṁ immersion·bornsamādhijaṁ rapture·blisspītisukhaṁ seconddutiyaṁ absorptionjhānaṁ into·enterupasampajja remainsviharati.
this·tooAyampi indeedkho, brahminbrāhmaṇa, a qualitydhammo knowledge·visionñāṇadassanena betteruttaritaro andca finerpaṇītataro andca.

furthermorePuna and moreovercaparaṁ, brahminbrāhmaṇa, a mendicantbhikkhu of rapturepītiyā andca from fading awayvirāgā equanimousupekkhako andca dwellsviharati, mindfulsato andca awaresampajāno and blisssukhañca with the bodykāyena experiencespaṭisaṁvedeti, whichyaṁ thattaṁ the noble onesariyā declareācikkhanti: equanimous‘upekkhako mindfulsatimā one who dwells in blisssukhavihārī’ti thirdtatiyaṁ absorptionjhānaṁ having entered uponupasampajja dwellsviharati.
this tooAyampi indeedkho, brahminbrāhmaṇa, thingdhammo than knowledge and visionñāṇadassanena betteruttaritaro andca finerpaṇītataro andca.

furthermorePuna and moreovercaparaṁ, brahminbrāhmaṇa, a mendicantbhikkhu of pleasuresukhassa andca with the giving uppahānā of paindukkhassa andca with the giving uppahānā previouslypubbeva of happiness and sadnesssomanassadomanassānaṁ with the disappearanceatthaṅgamā without pleasure or painadukkhamasukhaṁ with pure equanimity and mindfulnessupekkhāsatipārisuddhiṁ fourthcatutthaṁ absorptionjhānaṁ enteringupasampajja he remainsviharati.
this tooAyampi indeedkho, brahminbrāhmaṇa, thingdhammo than knowledge and visionñāṇadassanena betteruttaritaro andca finerpaṇītataro andca.

furthermorePuna andcaparaṁ, brahminbrāhmaṇa, a mendicantbhikkhu totallysabbaso of perceptions of formrūpasaññānaṁ from going beyondsamatikkamā of perceptions of impingementpaṭighasaññānaṁ from the disappearanceatthaṅgamā of perceptions of diversitynānattasaññānaṁ from not focusingamanasikārā infinite‘ananto space; quotation markerākāso’ti the dimension of infinite spaceākāsānañcāyatanaṁ having enteredupasampajja remainsviharati.
this tooAyampi indeedkho, brahminbrāhmaṇa, a thingdhammo than knowledge and visionñāṇadassanena betteruttaritaro andca finerpaṇītataro andca.

furthermorePuna and moreovercaparaṁ, brahminbrāhmaṇa, a mendicantbhikkhu totallysabbaso space·infinite·dimensionākāsānañcāyatanaṁ totally·going beyondsamatikkamma infinite‘anantaṁ consciousness·infiniteviññāṇan’ti consciousness·infinite·dimensionviññāṇañcāyatanaṁ entersupasampajja remainsviharati.
this·tooAyampi indeedkho, brahminbrāhmaṇa, a dhammadhammo knowledge·visionñāṇadassanena betteruttaritaro andca finerpaṇītataro andca.

furthermorePuna and + furthercaparaṁ, brahminbrāhmaṇa, mendicantbhikkhu totallysabbaso the dimension of infinite consciousnessviññāṇañcāyatanaṁ having gone totally beyondsamatikkamma there is not‘natthi anythingkiñcī’ti the dimension of nothingnessākiñcaññāyatanaṁ near·together·enteringupasampajja he remainsviharati.
this·tooAyampi indeedkho, brahminbrāhmaṇa, dhammadhammo than knowledge and visionñāṇadassanena betteruttaritaro andca finerpaṇītataro andca.

furthermorePuna andcaparaṁ, brahminbrāhmaṇa, a mendicantbhikkhu totallysabbaso the dimension of nothingnessākiñcaññāyatanaṁ having gone beyondsamatikkamma the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ having enteredupasampajja he dwellsviharati.
this·tooAyampi indeedkho, brahminbrāhmaṇa, a thingdhammo than knowledge and visionñāṇadassanena betteruttaritaro andca finerpaṇītataro andca.

furthermorePuna and moreovercaparaṁ, brahminbrāhmaṇa, a mendicantbhikkhu totallysabbaso the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ having gone beyondsamatikkamma perception·feeling·cessationsaññāvedayitanirodhaṁ near·completely·having enteredupasampajja he dwellsviharati, with wisdompaññāya and for himcassa having seendisvā defilementsāsavā destroyedparikkhīṇā they arehonti.
this tooAyampi indeedkho, brahminbrāhmaṇa, thingdhammo knowledge·visionñāṇadassanena betteruttaritaro andca finerpaṇītataro andca.
theseIme indeedkho, brahminbrāhmaṇa, thingsdhammā knowledge·visionñāṇadassanena betteruttaritarā andca finerpaṇītatarā andca.

just as·indeedSeyyathāpi thatso, brahminbrāhmaṇa, personpuriso needing heartwoodsāratthiko heartwood·seekingsāragavesī heartwood·searchsārapariyesanaṁ wanderingcaramāno largemahato of a treerukkhassa standingtiṭṭhato heartwood·havingsāravato heartwood·justsāraṁyeva having cutchetvā to·takeādāya forth·gopakkanto heartwood·quote‘sāran’ti knowingjānamāno.
which·and·andYañcassa with heartwoodsārena heartwood·to-be-madesārakaraṇīyaṁ that·and·andtañcassa benefitatthaṁ along·beanubhavissati.
such-simile·ITathūpamāhaṁ, brahminbrāhmaṇa, thisimaṁ individualpuggalaṁ I sayvadāmi.

thusIti indeedkho, brahminbrāhmaṇa, not + which·thisnayidaṁ spiritual·lifebrahmacariyaṁ for the sake of possessions, honor, and popularitylābhasakkārasilokānisaṁsaṁ, notna for accomplishment in ethicssīlasampadānisaṁsaṁ, notna for accomplishment in immersionsamādhisampadānisaṁsaṁ, notna for knowledge and visionñāṇadassanānisaṁsaṁ.
whichYā andca indeedkho thisayaṁ, brahminbrāhmaṇa, un-·shakableakuppā freedom of heartcetovimutti—
this is the goaletadatthamidaṁ, brahminbrāhmaṇa, spiritual lifebrahmacariyaṁ, thisetaṁ coresāraṁ thisetaṁ final endpariyosānan”ti.

thusEvaṁ when saidvutte, Piṅgalakocchapiṅgalakoccho brahminbrāhmaṇo to the Blessed Onebhagavantaṁ this + sayetadavoca:
excellent“abhikkantaṁ, worthybho Gotamagotama, excellentabhikkantaṁ, worthybho Gotamagotama …pe……pe…
lay followerupāsakaṁ memaṁ worthybhavaṁ Gotamagotamo may he rememberdhāretu from this day forthajjatagge for lifepāṇupetaṁ refugesaraṇaṁ gonegatan”ti.
Shorter Simile of the Heartwood discourseCūḷasāropamasuttaṁ finishedniṭṭhitaṁ tenthdasamaṁ.
chapter of similesOpammavaggo finishedniṭṭhito thirdtatiyo.

that + summaryTassuddānaṁ
and Moḷiyaphagguna and AriṭṭhaMoḷiyaphaggunariṭṭhañca namednāmo,
in Blind Men's GroveAndhavane speak + fullkathipuṇṇaṁ the baitnivāpo;
Rāsiya, the great elephant, namedRāsikaṇerumahāgajanāmo,
the simile of the heartwoodSārūpamo againpuna Piṅgalakocchapiṅgalakoccho.

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