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Majjhima Nikāya 33

Mahāgopālakasutta

The Longer Discourse on the Cowherd · Translation: Bhikkhu Sujato, SuttaCentral

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and howKathañca, monasticsbhikkhave, a mendicantbhikkhu notna satisfactionpītaṁ knowsjānāti?
hereIdha, monasticsbhikkhave, a mendicantbhikkhu realized one·proclaimedtathāgatappavedite teaching + trainingdhammavinaye being taughtdesiyamāne notna findslabhati inspiration in the meaningatthavedaṁ, notna findslabhati inspiration in the teachingdhammavedaṁ, notna findslabhati connected with the teachingdhammūpasaṁhitaṁ joypāmojjaṁ.
thusEvaṁ indeedkho, monasticsbhikkhave, a mendicantbhikkhu notna satisfactionpītaṁ knowsjānāti.

how·andKathañca, monksbhikkhave, a mendicantbhikkhu notna the trailvīthiṁ knowsjānāti?
it is whenIdha, monksbhikkhave, a mendicantbhikkhu the nobleariyaṁ eightfoldaṭṭhaṅgikaṁ pathmaggaṁ trulyyathābhūtaṁ does not truly understandnappajānāti.
thusEvaṁ indeedkho, monksbhikkhave, a mendicantbhikkhu notna the trailvīthiṁ knowsjānāti.

how·andKathañca, monksbhikkhave, a mendicantbhikkhu notna range·skilledgocarakusalo ishoti?
hereIdha, monksbhikkhave, a mendicantbhikkhu fourcattāro mindfulness·establishmentsatipaṭṭhāne as·becomeyathābhūtaṁ not·understandnappajānāti.
thusEvaṁ indeedkho, monksbhikkhave, a mendicantbhikkhu notna range·skilledgocarakusalo ishoti.

and howKathañca, monksbhikkhave, a mendicantbhikkhu milks dryanavasesadohī ishoti?
hereIdha, monksbhikkhave, a mendicantbhikkhuṁ with faithsaddhā householdersgahapatikā abundantlyabhihaṭṭhuṁ invitepavārenti with robes, almsfood, lodgings, and medicines and supplies for the sickcīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārehi, theretatra a mendicantbhikkhu moderationmattaṁ notna knowsjānāti in acceptingpaṭiggahaṇāya.
thusEvaṁ indeedkho, monksbhikkhave, a mendicantbhikkhu milks dryanavasesadohī ishoti.

and howKathañca, monksbhikkhave, a mendicantbhikkhu whoye thosete monksbhikkhū seniortherā night·knowingrattaññū long·gone forthcirapabbajitā Saṅgha·fathersaṅghapitaro Saṅgha·leadersaṅghapariṇāyakā thosete notna extra·respectatirekapūjāya one honoringpūjetā ishoti?
hereIdha, monksbhikkhave, a mendicantbhikkhu whoye thosete monksbhikkhū seniortherā night·knowingrattaññū long·gone forthcirapabbajitā Saṅgha·fathersaṅghapitaro leaders of the Saṅghasaṅghapariṇāyakā, toward themtesu notna kindnessmettaṁ body·actionkāyakammaṁ he sets uppaccupaṭṭhāpeti in publicāvi andceva in privateraho andca;
notna kindnessmettaṁ speech·actionvacīkammaṁ he sets uppaccupaṭṭhāpeti in publicāvi andceva in privateraho andca;
notna kindnessmettaṁ mind·actionmanokammaṁ he sets uppaccupaṭṭhāpeti in publicāvi andceva in privateraho andca.
thusEvaṁ indeedkho, monksbhikkhave, a mendicantbhikkhu whoye thosete monksbhikkhū seniortherā night·knowingrattaññū long·gone forthcirapabbajitā Saṅgha·fathersaṅghapitaro Saṅgha·leadersaṅghapariṇāyakā thosete notna extra·respectatirekapūjāya one honoringpūjetā ishoti.
with theseImehi indeedkho, monksbhikkhave, elevenekādasahi qualitiesdhammehi endowedsamannāgato a mendicantbhikkhu not·ableabhabbo in thisimasmiṁ teaching·trainingdhammavinaye growthvuddhiṁ improvementvirūḷhiṁ maturityvepullaṁ to achieveāpajjituṁ.

with elevenEkādasahi, monksbhikkhave, with factorsaṅgehi endowedsamannāgato a cowherdgopālako ablebhabbo cow·herdgogaṇaṁ around·carrypariharituṁ expansionphātiṁ to makekātuṁ.
with whatKatamehi elevenekādasahi?
hereIdha, monksbhikkhave, a cowherdgopālako form·knowerrūpaññū ishoti, characteristic·skilledlakkhaṇakusalo ishoti, flies’ eggsāsāṭikaṁ a picker outhāretā ishoti, a woundvaṇaṁ against·coverpaṭicchādetā ishoti, smokedhūmaṁ a makerkattā ishoti, the fordtitthaṁ knowsjānāti, satisfactionpītaṁ knowsjānāti, the trailvīthiṁ knowsjānāti, range·skilledgocarakusalo ishoti, with remainder·milkersāvasesadohī andca ishoti. thoseYe whote bullsusabhā cow·fathersgopitaro cow·captainsgopariṇāyakā theyte extra·respectatirekapūjāya one who honorspūjetā ishoti.
with theseImehi indeedkho, monksbhikkhave, elevenekādasahi with factorsaṅgehi endowedsamannāgato a cowherdgopālako ablebhabbo cow·herdgogaṇaṁ around·carrypariharituṁ expansionphātiṁ to makekātuṁ.

thus·justEvameva indeedkho, monksbhikkhave, with elevenekādasahi with qualitiesdhammehi together·knowsamannāgato a monkbhikkhu capablebhabbo in thisimasmiṁ teaching + trainingdhammavinaye growthvuddhiṁ improvementvirūḷhiṁ maturityvepullaṁ to·attaināpajjituṁ.
with whatKatamehi eleven?ekādasahi?
hereIdha, monksbhikkhave, a monkbhikkhu form·knowrūpaññū ishoti, characteristic·skilledlakkhaṇakusalo ishoti, flies' eggsāsāṭikaṁ picks outhāretā ishoti, a woundvaṇaṁ dressespaṭicchādetā ishoti, smokedhūmaṁ spreadskattā ishoti, the fordtitthaṁ knowsjānāti, satisfactionpītaṁ knowsjānāti, the trailvīthiṁ knowsjānāti, range·skilledgocarakusalo ishoti, with remainder·milkersāvasesadohī andca ishoti. thoseYe thosete monksbhikkhū seniortherā long·knowrattaññū long·gone forthcirapabbajitā Saṅgha + fathersaṅghapitaro Saṅgha + leadersaṅghapariṇāyakā thosete extra + respectatirekapūjāya shows respect topūjetā is.hoti.

and howKathañca, monksbhikkhave, a monkbhikkhu form·knowerrūpaññū ishoti?
hereIdha, monksbhikkhave, a monkbhikkhu whateveryaṁ anykiñci formrūpaṁ allsabbaṁ formrūpaṁ four‘cattāri great elementsmahābhūtāni, and of the fourcatunnañca great elementsmahābhūtānaṁ form derived fromupādāyarūpan’ti as it really isyathābhūtaṁ understandspajānāti.
thusEvaṁ indeedkho, monksbhikkhave, a monkbhikkhu form·knowerrūpaññū ishoti.

how + andKathañca, monksbhikkhave, a mendicantbhikkhu characteristic·skilledlakkhaṇakusalo ishoti?
hereIdha, monksbhikkhave, a mendicantbhikkhu deed·characterizedkammalakkhaṇo a foolbālo, deed·characterizedkammalakkhaṇo an astute personpaṇḍitoti as·becomeyathābhūtaṁ forth·knowpajānāti.
thusEvaṁ indeedkho, monksbhikkhave, a mendicantbhikkhu characteristic·skilledlakkhaṇakusalo ishoti.

and howKathañca, monksbhikkhave, a monkbhikkhu flies’ eggsāsāṭikaṁ picker outhāretā ishoti?
hereIdha, monksbhikkhave, a monkbhikkhu arisenuppannaṁ sensual·thoughtkāmavitakkaṁ does not toleratenādhivāseti, gives uppajahati dispelsvinodeti eliminatesbyantī makeskaroti non·existenceanabhāvaṁ causes to gogameti. arisenUppannaṁ malicious·thoughtbyāpādavitakkaṁ ...…pe… arisenuppannaṁ cruel·thoughtvihiṁsāvitakkaṁ ...…pe… whenever arisenuppannuppanne badpāpake not·skillfulakusale qualitiesdhamme does not toleratenādhivāseti, gives uppajahati dispelsvinodeti eliminatesbyantī makeskaroti non·existenceanabhāvaṁ causes to gogameti.
thusEvaṁ indeedkho, monksbhikkhave, a monkbhikkhu flies’ eggsāsāṭikaṁ picker outhāretā ishoti.

how + andKathañca, monksbhikkhave, a mendicantbhikkhu woundsvaṇaṁ one who dressespaṭicchādetā ishoti?
hereIdha, monksbhikkhave, a mendicantbhikkhu with the eyecakkhunā a sightrūpaṁ having seendisvā notna one who grasps featuresnimittaggāhī ishoti nor one who grasps detailsnānubyañjanaggāhī.
for whatever reasonYatvādhikaraṇamenaṁ the faculty of sightcakkhundriyaṁ un-·restrainedasaṁvutaṁ livingviharantaṁ covetousness and displeasureabhijjhādomanassā badpāpakā un-·skillfulakusalā qualitiesdhammā would become overwhelminganvāssaveyyuṁ for this reasontassa for restraintsaṁvarāya they practicepaṭipajjati, protectingrakkhati the faculty of sightcakkhundriyaṁ, in the faculty of sightcakkhundriye restraintsaṁvaraṁ they achieveāpajjati.
with the earSotena a soundsaddaṁ having heardsutvā …pe…
with the noseghānena an odorgandhaṁ having smelledghāyitvā …pe…
with the tonguejivhāya a flavorrasaṁ having tastedsāyitvā …pe…
with the bodykāyena a touchphoṭṭhabbaṁ having feltphusitvā …pe…
with the mindmanasā an ideadhammaṁ having knownviññāya notna one who grasps featuresnimittaggāhī ishoti nor one who grasps detailsnānubyañjanaggāhī.
for whatever reasonYatvādhikaraṇamenaṁ the faculty of mindmanindriyaṁ un-·restrainedasaṁvutaṁ livingviharantaṁ covetousness and displeasureabhijjhādomanassā badpāpakā un-·skillfulakusalā qualitiesdhammā would become overwhelminganvāssaveyyuṁ for this reasontassa for restraintsaṁvarāya they practicepaṭipajjati, protectingrakkhati the faculty of mindmanindriyaṁ, in the faculty of mindmanindriye restraintsaṁvaraṁ they achieveāpajjati.
thusEvaṁ indeedkho, monksbhikkhave, a mendicantbhikkhu woundsvaṇaṁ one who dressespaṭicchādetā ishoti.

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