The Shorter Classification · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
at Rājagaharājagahe
was stayingviharati
in the Bamboo Groveveḷuvane
at the squirrels' feeding groundkalandakanivāpe.
thenAtha
indeedkho
Visākhavisākho
laymanupāsako
whereyena
Dhammadinnādhammadinnā
nunbhikkhunī
approached hertenupasaṅkami;
having approachedupasaṅkamitvā
Dhammadinnādhammadinnaṁ
nunbhikkhuniṁ
having bowedabhivādetvā
to one sideekamantaṁ
sat downnisīdi.
to one sideEkamantaṁ
seatednisinno
indeedkho
Visākhavisākho
laymanupāsako
Dhammadinnādhammadinnaṁ
nunbhikkhuniṁ
said this to heretadavoca:
substantial reality“‘sakkāyo
substantial reality, they saysakkāyo’ti,
ma'amayye,
is spokenvuccati.
whatKatamo
nownu
indeedkho,
ma'amayye,
substantial realitysakkāyo
spokenvutto
by the Buddhabhagavatā”ti?
five“Pañca
indeedkho
theseime,
friendāvuso
Visākhavisākha,
grasping + aggregateupādānakkhandhā
substantial realitysakkāyo
spokenvutto
by the Blessed Onebhagavatā,
that is, the grasping aggregate of formseyyathidaṁ—rūpupādānakkhandho,
grasping aggregate of feelingvedanupādānakkhandho,
grasping aggregate of perceptionsaññupādānakkhandho,
grasping aggregate of choicessaṅkhārupādānakkhandho,
grasping aggregate of consciousnessviññāṇupādānakkhandho.
theseIme
indeedkho,
friendāvuso
Visākhavisākha,
five grasping aggregatespañcupādānakkhandhā
substantial realitysakkāyo
spokenvutto
by the Blessed Onebhagavatā”ti.
Good, ma'am“Sādhayye”ti
indeedkho
Visākhavisākho
lay followerupāsako
of Dhammadinnādhammadinnāya
of the nunbhikkhuniyā
statementbhāsitaṁ
toward·rejoiceabhinanditvā
after·rejoiceanumoditvā
Dhammadinnādhammadinnaṁ
nunbhikkhuniṁ
furtheruttariṁ
questionpañhaṁ
he askedapucchi:
‘the origin of substantial reality“‘sakkāyasamudayo
the origin of substantial reality,’sakkāyasamudayo’ti,
ma’amayye,
is spoken ofvuccati.
whatKatamo
thennu
indeedkho,
ma’amayye,
the origin of substantial realitysakkāyasamudayo
spokenvutto
Blessed One·quotation markerbhagavatā”ti?
that which“Yāyaṁ,
friendāvuso
Visākhavisākha,
cravingtaṇhā
leading to future livesponobbhavikā
relishing·greed + accompanied bynandīrāgasahagatā
taking pleasure there wherever it alightstatratatrābhinandinī,
that is,seyyathidaṁ—
sensual pleasures·cravingkāmataṇhā
existence·cravingbhavataṇhā
craving for nonexistencevibhavataṇhā;
thisayaṁ
indeedkho,
friendāvuso
Visākhavisākha,
the origin of substantial realitysakkāyasamudayo
spokenvutto
Blessed One·quotation markerbhagavatā”ti.
‘cessation of substantial reality“‘Sakkāyanirodho
substantial reality·cessationsakkāyanirodho’ti,
ma’amayye,
is spokenvuccati.
whatKatamo
thennu
indeedkho,
ma’amayye,
substantial reality·cessationsakkāyanirodho
spokenvutto
by the Buddha?”bhagavatā”ti?
which“Yo
indeedkho,
friendāvuso
Visākhavisākha,
of that·sametassāyeva
cravingtaṇhāya
residueless·fading away·cessationasesavirāganirodho
giving awaycāgo
letting gopaṭinissaggo
releasingmutti
not clinginganālayo;
thisayaṁ
indeedkho,
friendāvuso
Visākhavisākha,
substantial reality·cessationsakkāyanirodho
spokenvutto
by the Buddha.”bhagavatā”ti.
the practice leading to the cessation of substantial reality“‘Sakkāyanirodhagāminī
toward·pathpaṭipadā
substantial reality·cessation·leadingsakkāyanirodhagāminī
toward·pathpaṭipadā’ti,
ma’amayye,
is spoken ofvuccati.
whatKatamā
thennu
indeedkho,
ma’amayye,
substantial reality·cessation·leadingsakkāyanirodhagāminī
toward·pathpaṭipadā
spokenvuttā
blessed·possessingbhagavatā”ti?
this very“Ayameva
indeedkho,
friendāvuso
Visākhavisākha,
nobleariyo
eightfoldaṭṭhaṅgiko
pathmaggo
substantial reality·cessation·leadingsakkāyanirodhagāminī
toward·pathpaṭipadā
spokenvuttā
blessed·possessingbhagavatā,
that isseyyathidaṁ—
right·viewsammādiṭṭhi
right·purposesammāsaṅkappo
right·speechsammāvācā
right·actionsammākammanto
right·livelihoodsammāājīvo
right·effortsammāvāyāmo
right·mindfulnesssammāsati
right·immersionsammāsamādhī”ti.
that very“Taññeva
nownu
indeedkho,
ma'amayye,
graspingupādānaṁ
thosete
five·grasping·aggregatespañcupādānakkhandhā
orudāhu
apart fromaññatra
five·grasping·aggregatespañcahupādānakkhandhehi
grasping?upādānan”ti?
not“Na
indeedkho,
friendāvuso
Visākhavisākha,
that·verytaññeva
graspingupādānaṁ
thosete
five grasping aggregatespañcupādānakkhandhā,
nornāpi
apart fromaññatra
five·grasping·aggregatespañcahupādānakkhandhehi
graspingupādānaṁ.
whichYo
indeedkho,
friendāvuso
Visākhavisākha,
in the fivepañcasu
grasping·aggregatesupādānakkhandhesu
desire·greedchandarāgo
thattaṁ
theretattha
graspingupādānan”ti.
how?“Kathaṁ
but ma'ampanāyye,
substantiality·viewsakkāyadiṭṭhi
comes about?hotī”ti?
here, friend“Idhāvuso
Visākhavisākha,
un-·learnedassutavā
ordinary personputhujjano,
of the noble onesariyānaṁ
not·seenadassāvī
noble·teachingariyadhammassa
not·skilledakovido
noble·teachingariyadhamme
untrainedavinīto,
of the true personssappurisānaṁ
not·seenadassāvī
true person·teachingsappurisadhammassa
not·skilledakovido
true person·teachingsappurisadhamme
untrainedavinīto,
formrūpaṁ
as selfattato
regardssamanupassati,
form·havingrūpavantaṁ
orvā
selfattānaṁ,
in selfattani
orvā
formrūpaṁ,
in formrūpasmiṁ
orvā
selfattānaṁ.
feelingVedanaṁ
…pe……pe…
perceptionsaññaṁ
……
choicessaṅkhāre
……
consciousnessviññāṇaṁ
as selfattato
regardssamanupassati,
consciousness·havingviññāṇavantaṁ
orvā
selfattānaṁ,
in selfattani
orvā
consciousnessviññāṇaṁ,
in consciousnessviññāṇasmiṁ
orvā
selfattānaṁ.
thusEvaṁ
indeedkho,
friendāvuso
Visākhavisākha,
substantiality·viewsakkāyadiṭṭhi
comes about.hotī”ti.
how“Kathaṁ
but ma'ampanāyye,
substantial·viewsakkāyadiṭṭhi
notna
comes about; quotation markerhotī”ti?
here friend“Idhāvuso
Visākhavisākha,
learnedsutavā
noble discipleariyasāvako,
of the noble onesariyānaṁ
has seendassāvī
noble·of teachingariyadhammassa
skilledkovido
noble·in teachingariyadhamme
trainedsuvinīto,
of true personssappurisānaṁ
has seendassāvī
true persons·of teachingsappurisadhammassa
skilledkovido
true persons·in teachingsappurisadhamme
trainedsuvinīto,
notna
formrūpaṁ
as selfattato
regardssamanupassati,
notna
as having formrūpavantaṁ
orvā
selfattānaṁ,
notna
in selfattani
orvā
formrūpaṁ,
notna
in formrūpasmiṁ
orvā
selfattānaṁ.
notNa
feelingvedanaṁ
…pe……pe…
notna
perceptionsaññaṁ
……
notna
choicessaṅkhāre
…pe……pe…
notna
consciousnessviññāṇaṁ
as selfattato
regardssamanupassati,
notna
as having consciousnessviññāṇavantaṁ
orvā
selfattānaṁ,
notna
in selfattani
orvā
consciousnessviññāṇaṁ,
notna
in consciousnessviññāṇasmiṁ
orvā
selfattānaṁ.
thusEvaṁ
indeedkho,
friendāvuso
Visākhavisākha,
substantial·viewsakkāyadiṭṭhi
notna
comes about; quotation markerhotī”ti.
which?“Katamo
and ma'ampanāyye,
nobleariyo
eightfoldaṭṭhaṅgiko
path?maggo”ti?
this very“Ayameva
indeedkho,
friendāvuso
Visākhavisākha,
nobleariyo
eightfoldaṭṭhaṅgiko
pathmaggo,
that isseyyathidaṁ—
right·viewsammādiṭṭhi
right·purposesammāsaṅkappo
right·speechsammāvācā
right·actionsammākammanto
right·livelihoodsammāājīvo
right·effortsammāvāyāmo
right·mindfulnesssammāsati
right·immersionsammāsamādhī”ti.
noble“Ariyo
but ma'ampanāyye,
eightfoldaṭṭhaṅgiko
pathmaggo
conditionedsaṅkhato
orudāhu
unconditioned?asaṅkhato”ti?
noble“Ariyo
indeedkho,
friendāvuso
Visākhavisākha,
eightfoldaṭṭhaṅgiko
pathmaggo
conditioned.saṅkhato”ti.
by the noble“Ariyena
indeednu
indeedkho,
ladyayye,
eightfoldaṭṭhaṅgikena
by the pathmaggena
threetayo
spectrumskhandhā
includedsaṅgahitā
orudāhu
by the threetīhi
by the spectrumskhandhehi
nobleariyo
eightfoldaṭṭhaṅgiko
pathmaggo
included?saṅgahito”ti?
not“Na
indeedkho,
friendāvuso
Visākhavisākha,
by the nobleariyena
eightfoldaṭṭhaṅgikena
by the pathmaggena
threetayo
spectrumskhandhā
includedsaṅgahitā;
by the threetīhi
andca
indeedkho,
friendāvuso
Visākhavisākha,
by the spectrumskhandhehi
nobleariyo
eightfoldaṭṭhaṅgiko
pathmaggo
includedsaṅgahito.
whichYā
and·friendcāvuso
Visākhavisākha,
right·speechsammāvācā
whichyo
andca
right·actionsammākammanto
whichyo
andca
right·livelihoodsammāājīvo
theseime
thingsdhammā
in the spectrum of ethicssīlakkhandhe
includedsaṅgahitā.
whichYo
andca
right·effortsammāvāyāmo
whichyā
andca
right·mindfulnesssammāsati
whichyo
andca
right·immersionsammāsamādhi
theseime
thingsdhammā
immersion·spectrumsamādhikkhandhe
includedsaṅgahitā.
whichYā
andca
right·viewsammādiṭṭhi
whichyo
andca
right·purposesammāsaṅkappo,
theseime
thingsdhammā
wisdom·spectrumpaññākkhandhe
included”saṅgahitā”ti.
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