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Majjhima Nikāya 44

Cūḷavedallasutta

The Shorter Classification · Translation: Bhikkhu Sujato, SuttaCentral

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what“Katamo but ma'ampanāyye, immersionsamādhi, whatkatame thingsdhammā bases of immersionsamādhinimittā, whatkatame thingsdhammā prerequisites for immersionsamādhiparikkhārā, whatkatamā immersion·development·quotation markersamādhibhāvanā”ti?
that which“Yā indeedkho, friendāvuso Visākhavisākha, of the mindcittassa unificationekaggatā thisayaṁ is immersionsamādhi;
fourcattāro mindfulness·foundationssatipaṭṭhānā bases for immersionsamādhinimittā;
fourcattāro right effortssammappadhānā prerequisites for immersionsamādhiparikkhārā.
that whichYā of-these + verytesaṁyeva thingsdhammānaṁ cultivationāsevanā developmentbhāvanā making muchbahulīkammaṁ, thisayaṁ hereettha immersion·development·quotation markersamādhibhāvanā”ti.

how many“Kati but, ladypanāyye, processessaṅkhārā”ti?
these three“Tayome, friendāvuso Visākhavisākha, processessaṅkhārā—
body + processkāyasaṅkhāro, speech + processvacīsaṅkhāro, mind + processcittasaṅkhāro”ti.

what“Katamo but ma'ampanāyye, body·processkāyasaṅkhāro, whatkatamo speech·processvacīsaṅkhāro, whatkatamo mind·process·quotecittasaṅkhāro”ti?
in-breath·out-breath“Assāsapassāsā indeedkho, friendāvuso Visākhavisākha, body·processkāyasaṅkhāro, placing·keepingvitakkavicārā speech·processvacīsaṅkhāro, perceptionsaññā andca feelingvedanā andca mind·process·quotecittasaṅkhāro”ti.

why“Kasmā but ma’ampanāyye, in-breath·out-breathassāsapassāsā physical processkāyasaṅkhāro, whykasmā placing·keeping connectedvitakkavicārā verbal processvacīsaṅkhāro, whykasmā perceptionsaññā andca feelingvedanā andca mental process?cittasaṅkhāro”ti?
breathing“Assāsapassāsā indeedkho, friendāvuso Visākhavisākha, physicalkāyikā theseete thingsdhammā tied up with the bodykāyappaṭibaddhā, thereforetasmā in-breath·out-breathassāsapassāsā physical processkāyasaṅkhāro.
firstPubbe indeedkho, friendāvuso Visākhavisākha, having placed the mindvitakketvā having kept it connectedvicāretvā afterwardspacchā speechvācaṁ breaks intobhindati, thereforetasmā placing·keeping connectedvitakkavicārā verbal processvacīsaṅkhāro.
perceptionSaññā andca feelingvedanā andca mentalcetasikā theseete thingsdhammā tied up with the mindcittappaṭibaddhā, thereforetasmā perceptionsaññā andca feelingvedanā andca mental processcittasaṅkhāro”ti.

how?“Kathaṁ but, ma’ampanāyye, perception·feeling·cessation·attainmentsaññāvedayitanirodhasamāpatti is it?hotī”ti?
not“Na indeedkho, friendāvuso Visākhavisākha, perception·feeling·cessationsaññāvedayitanirodhaṁ of one enteringsamāpajjantassa of a mendicantbhikkhuno thusevaṁ there ishoti:
I‘ahaṁ perception·feeling·cessationsaññāvedayitanirodhaṁ I will entersamāpajjissan’ti orvā, I‘ahaṁ perception·feeling·cessationsaññāvedayitanirodhaṁ I am enteringsamāpajjāmī’ti orvā, I‘ahaṁ perception·feeling·cessationsaññāvedayitanirodhaṁ I have enteredsamāpanno’ti orvā.
ratherAtha hiskhvāssa previouslypubbeva sotathā mindcittaṁ developedbhāvitaṁ ishoti whichyaṁ thattaṁ to such a statetathattāya leadsupanetī”ti.

cessation of perception and feeling“Saññāvedayitanirodhaṁ for one enteringsamāpajjantassa but ma'ampanāyye, for a mendicantbhikkhuno whichkatame processesdhammā firstpaṭhamaṁ cease —nirujjhanti—yadi orvā physical processkāyasaṅkhāro, oryadi orvā verbal processvacīsaṅkhāro, oryadi orvā mental process"?cittasaṅkhāro”ti?
cessation of perception and feeling“Saññāvedayitanirodhaṁ for one enteringsamāpajjantassa indeedkho, friendāvuso Visākhavisākha, for a mendicantbhikkhuno firstpaṭhamaṁ ceasesnirujjhati verbal processvacīsaṅkhāro, thentato physical processkāyasaṅkhāro, thentato mental process".cittasaṅkhāro”ti.

how“Kathaṁ but ma'ampanāyye, perception·feeling·cessation·attainmentsaññāvedayitanirodhasamāpattiyā emergencevuṭṭhānaṁ is therehotī”ti?
not“Na indeedkho, friendāvuso Visākhavisākha, perception·feeling·cessation·attainmentsaññāvedayitanirodhasamāpattiyā of one emergingvuṭṭhahantassa for a mendicantbhikkhuno thusevaṁ it occurshoti:
I‘ahaṁ perception·feeling·cessation·attainmentsaññāvedayitanirodhasamāpattiyā I will emergevuṭṭhahissan’ti orvā, I‘ahaṁ perception·feeling·cessation·attainmentsaññāvedayitanirodhasamāpattiyā I am emergingvuṭṭhahāmī’ti orvā, I‘ahaṁ perception·feeling·cessation·attainmentsaññāvedayitanirodhasamāpattiyā I have emergedvuṭṭhito’ti orvā.
ratherAtha indeed + for himkhvāssa previouslypubbeva suchtathā mindcittaṁ developedbhāvitaṁ has beenhoti whichyaṁ thattaṁ to suchnesstathattāya leadsupanetī”ti.

from the cessation of perception and feeling attainment“Saññāvedayitanirodhasamāpattiyā for one emergingvuṭṭhahantassa but, ma'ampanāyye, for a mendicantbhikkhuno whichkatame processesdhammā firstpaṭhamaṁ arise—oruppajjanti—yadi orvā the physical processkāyasaṅkhāro, oryadi orvā the verbal processvacīsaṅkhāro, oryadi orvā mind·processcittasaṅkhāro”ti?
from the cessation of perception and feeling attainment“Saññāvedayitanirodhasamāpattiyā for one emergingvuṭṭhahantassa indeedkho, friendāvuso Visākhavisākha, for a mendicantbhikkhuno firstpaṭhamaṁ arisesuppajjati the mental processcittasaṅkhāro, thentato the physical processkāyasaṅkhāro, thentato speech·processvacīsaṅkhāro”ti.

from the attainment of the cessation of perception and feeling“Saññāvedayitanirodhasamāpattiyā emergedvuṭṭhitaṁ but, ma’am,panāyye, a mendicantbhikkhuṁ how manykati contactsphassā do they experience?phusantī”ti?
from the attainment of the cessation of perception and feeling“Saññāvedayitanirodhasamāpattiyā emergedvuṭṭhitaṁ indeed,kho, friendāvuso Visākha,visākha, a mendicantbhikkhuṁ threetayo contactsphassā experience + emptinessphusanti—suññato contact,phasso, without·signanimitto contact,phasso, without·directedappaṇihito contact.”phasso”ti.

from the attainment of the cessation of perception and feeling“Saññāvedayitanirodhasamāpattiyā of one who has emergedvuṭṭhitassa but ma'ampanāyye, of a mendicantbhikkhuno what·slantingkiṁninnaṁ mindcittaṁ ishoti what·slopingkiṁpoṇaṁ what does it incline to?kiṁpabbhāran”ti?
from the attainment of the cessation of perception and feeling“Saññāvedayitanirodhasamāpattiyā of one who has emergedvuṭṭhitassa indeedkho, friendāvuso Visākhavisākha, of a mendicantbhikkhuno seclusion·slantingvivekaninnaṁ mindcittaṁ ishoti, seclusion·slopingvivekapoṇaṁ inclining to seclusion.vivekapabbhāran”ti.

how many?“Kati but ma'ampanāyye, feelings?vedanā”ti?
three“Tisso indeedkho theseimā, friendāvuso Visākhavisākha, feelings—vedanā—
pleasantsukhā feeling,vedanā, painfuldukkhā feeling,vedanā, neutraladukkhamasukhā feeling.vedanā”ti.

what“Katamā but, noble ladypanāyye, pleasantsukhā feelingvedanā, whatkatamā painfuldukkhā feelingvedanā, whatkatamā not·painful·not·pleasantadukkhamasukhā feeling + quotation markervedanā”ti?
which“Yaṁ indeedkho, friendāvuso Visākhavisākha, bodilykāyikaṁ orvā mentalcetasikaṁ orvā pleasantsukhaṁ enjoyablesātaṁ feel·feltvedayitaṁ—
thisayaṁ pleasantsukhā feelingvedanā.
whichYaṁ indeedkho, friendāvuso Visākhavisākha, bodilykāyikaṁ orvā mentalcetasikaṁ orvā painfuldukkhaṁ not·enjoyableasātaṁ feel·feltvedayitaṁ—
thisayaṁ painfuldukkhā feelingvedanā.
whichYaṁ indeedkho, friendāvuso Visākhavisākha, bodilykāyikaṁ orvā mentalcetasikaṁ orvā neitherneva pleasurablesātaṁ not·not·pleasurablenāsātaṁ feel·feltvedayitaṁ—
thisayaṁ not·painful·not·pleasantadukkhamasukhā feeling + quotation markervedanā”ti.

pleasant“Sukhā but, ladypanāyye, feelingvedanā what·pleasantkiṁsukhā painful in what respectkiṁdukkhā, painfuldukkhā feelingvedanā what·pleasantkiṁsukhā painful in what respectkiṁdukkhā, not·painful·not·pleasantadukkhamasukhā feelingvedanā what·pleasantkiṁsukhā what·painfulkiṁdukkhā”ti?
pleasant“Sukhā indeedkho, friendāvuso Visākhavisākha, feelingvedanā remaining·pleasantṭhitisukhā painful in changevipariṇāmadukkhā;
painfuldukkhā feelingvedanā remaining·painfulṭhitidukkhā pleasant in changevipariṇāmasukhā;
not·painful·not·pleasantadukkhamasukhā feelingvedanā knowledge·pleasantñāṇasukhā ignorance·painfulaññāṇadukkhā”ti.

pleasant“Sukhāya but, ladypanāyye, feelingvedanāya whatkiṁ underlying tendencyanusayo underliesanuseti, painfuldukkhāya feelingvedanāya whatkiṁ underlying tendencyanusayo underliesanuseti, not·painful·and·not·pleasantadukkhamasukhāya feelingvedanāya whatkiṁ underlying tendencyanusayo along·lieanusetī”ti?
pleasant“Sukhāya indeedkho, friendāvuso Visākhavisākha, feelingvedanāya greed + underlying tendencyrāgānusayo underliesanuseti, painfuldukkhāya feelingvedanāya aversion + underlying tendencypaṭighānusayo underliesanuseti, not·painful·and·not·pleasantadukkhamasukhāya feelingvedanāya ignorance + underlying tendencyavijjānusayo along·lieanusetī”ti.

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