The Mendicants of Kosambī · Translation: Bhikkhu Sujato, SuttaCentral
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furthermorePuna
and moreovercaparaṁ,
monksbhikkhave,
a noble discipleariyasāvako
thusiti
reflectspaṭisañcikkhati:
of such nature‘yathārūpāya
with naturedhammatāya
accomplished in viewdiṭṭhisampanno
an individualpuggalo
endowedsamannāgato,
I tooahampi
of such naturetathārūpāya
with naturedhammatāya
endowedsamannāgato’ti.
of what natureKathaṁrūpāya
andca,
monksbhikkhave,
with naturedhammatāya
accomplished in viewdiṭṭhisampanno
an individualpuggalo
endowedsamannāgato?
natureDhammatā
thisesā,
monksbhikkhave,
of one accomplished in viewdiṭṭhisampannassa
of an individualpuggalassa:
thoughkiñcāpi
whateveryāni
thosetāni
for spiritual companionssabrahmacārīnaṁ
diverseuccāvacāni
dutieskiṅkaraṇīyāni
theretattha
zealussukkaṁ
engagedāpanno
ishoti,
butatha
for him there iskhvāssa
keen regardtibbāpekkhā
ishoti
in higher ethicsadhisīlasikkhāya
in higher mindadhicittasikkhāya
in higher wisdomadhipaññāsikkhāya.
just asSeyyathāpi,
monksbhikkhave,
a cowgāvī
with a young calftaruṇavacchā
grass andthambañca
grazesālumpati
calf andvacchakañca
watchesapacinati;
just soevameva
indeedkho,
monksbhikkhave,
naturedhammatā
thisesā
of one accomplished in viewdiṭṭhisampannassa
of an individualpuggalassa:
thoughkiñcāpi
whateveryāni
thosetāni
for spiritual companionssabrahmacārīnaṁ
diverseuccāvacāni
dutieskiṅkaraṇīyāni
theretattha
zealussukkaṁ
engagedāpanno
ishoti,
butatha
for him there iskhvāssa
keen regardtibbāpekkhā
ishoti
in higher ethicsadhisīlasikkhāya
in higher mindadhicittasikkhāya
in higher wisdomadhipaññāsikkhāya.
heSo
thusevaṁ
understandspajānāti:
of such nature‘yathārūpāya
with naturedhammatāya
accomplished in viewdiṭṭhisampanno
an individualpuggalo
endowedsamannāgato,
I tooahampi
of such naturetathārūpāya
with naturedhammatāya
endowedsamannāgato’ti.
for him thisIdamassa
fifthpañcamaṁ
knowledgeñāṇaṁ
attainedadhigataṁ
ishoti
nobleariyaṁ
transcendentlokuttaraṁ
unsharedasādhāraṇaṁ
by ordinary peopleputhujjanehi.
Furthermore, a noble disciple reflects, ‘Do I have the same nature as an individual accomplished in view?’ And what, mendicants, is the nature of an individual accomplished in view? This is the nature of an individual accomplished in view. Though they might manage a diverse spectrum of duties for their spiritual companions, they still feel a keen regard for the training in higher ethics, higher mind, and higher wisdom. Suppose there was a cow with a baby calf. She watches her calf devotedly as she grazes. In the same way, this is the nature of an individual accomplished in view. Though they might manage a diverse spectrum of duties for their spiritual companions, they still feel a keen regard for the training in higher ethics, higher mind, and higher wisdom. They understand, ‘I have the same nature as an individual accomplished in view.’ This is their fifth knowledge …
furthermorePuna
andcaparaṁ,
mendicantsbhikkhave,
a noble discipleariyasāvako
thusiti
reflectspaṭisañcikkhati:
of such kind‘yathārūpāya
strengthbalatāya
accomplished in viewdiṭṭhisampanno
individualpuggalo
endowed withsamannāgato,
I tooahampi
of such kindtathārūpāya
strengthbalatāya
endowed withsamannāgato’ti.
of what kindKathaṁrūpāya
andca,
mendicantsbhikkhave,
strengthbalatāya
accomplished in viewdiṭṭhisampanno
individualpuggalo
endowed withsamannāgato?
strengthBalatā
thisesā,
mendicantsbhikkhave,
accomplished in viewdiṭṭhisampannassa
individualpuggalassa
thatyaṁ
proclaimed by the Realized Onetathāgatappavedite
teaching and trainingdhammavinaye
being taughtdesiyamāne
attentionaṭṭhiṁ
having madekatvā
having applied the mindmanasikatvā
wholeheartedlysabbacetasā
having concentratedsamannāharitvā
actively listeningohitasoto
teachingdhammaṁ
listenssuṇāti.
theySo
thusevaṁ
understandspajānāti:
of such kind‘yathārūpāya
strengthbalatāya
accomplished in viewdiṭṭhisampanno
individualpuggalo
endowed withsamannāgato,
I tooahampi
of such kindtathārūpāya
strengthbalatāya
endowed withsamannāgato’ti.
this for themIdamassa
sixthchaṭṭhaṁ
knowledgeñāṇaṁ
attainedadhigataṁ
ishoti
nobleariyaṁ
supramundanelokuttaraṁ
unsharedasādhāraṇaṁ
by ordinary peopleputhujjanehi.
Furthermore, a noble disciple reflects, ‘Do I have the same strength as an individual accomplished in view?’ And what, mendicants, is the strength of an individual accomplished in view? The strength of an individual accomplished in view is that, when the teaching and training proclaimed by the Realized One are being taught, they pay attention, apply the mind, concentrate wholeheartedly, and actively listen to the teaching. They understand, ‘I have the same strength as an individual accomplished in view.’ This is their sixth knowledge …
furthermorePuna
andcaparaṁ,
mendicantsbhikkhave,
a noble discipleariyasāvako
thusiti
reflectspaṭisañcikkhati:
of such kind‘yathārūpāya
strengthbalatāya
accomplished in viewdiṭṭhisampanno
individualpuggalo
possessedsamannāgato,
I tooahampi
of such kindtathārūpāya
strengthbalatāya
possessedsamannāgato’ti.
of what kindKathaṁrūpāya
andca,
mendicantsbhikkhave,
strengthbalatāya
accomplished in viewdiṭṭhisampanno
individualpuggalo
possessedsamannāgato?
strengthBalatā
thisesā,
mendicantsbhikkhave,
of an individual accomplished in viewdiṭṭhisampannassa
of an individualpuggalassa
thatyaṁ
proclaimed by the Realized Onetathāgatappavedite
in the teaching and trainingdhammavinaye
being taughtdesiyamāne
findslabhati
inspiration in the meaningatthavedaṁ,
findslabhati
inspiration in the teachingdhammavedaṁ,
findslabhati
connected with the teachingdhammūpasaṁhitaṁ
joypāmojjaṁ.
theySo
thusevaṁ
understandpajānāti:
of such kind‘yathārūpāya
strengthbalatāya
accomplished in viewdiṭṭhisampanno
individualpuggalo
possessedsamannāgato,
I tooahampi
of such kindtathārūpāya
strengthbalatāya
possessedsamannāgato’ti.
this for themIdamassa
seventhsattamaṁ
knowledgeñāṇaṁ
achievedadhigataṁ
ishoti
nobleariyaṁ
transcendentlokuttaraṁ
distinctasādhāraṇaṁ
from ordinary peopleputhujjanehi.
Furthermore, a noble disciple reflects, ‘Do I have the same strength as an individual accomplished in view?’ And what, mendicants, is the strength of an individual accomplished in view? The strength of an individual accomplished in view is that, when the teaching and training proclaimed by the Realized One are being taught, they find inspiration in the meaning and the teaching, and find joy connected with the teaching. They understand, ‘I have the same strength as an individual accomplished in view.’ This is the seventh knowledge they have achieved that is noble and transcendent, and is distinct from that of ordinary people.
thusEvaṁ
endowed with seven factorssattaṅgasamannāgatassa
indeedkho,
O mendicantsbhikkhave,
of a noble discipleariyasāvakassa
it is naturaldhammatā
well investigatedsusamanniṭṭhā
ishoti
for the realization of the fruit of stream-entrysotāpattiphalasacchikiriyāya.
thusEvaṁ
endowed with seven factorssattaṅgasamannāgato
indeedkho,
O mendicantsbhikkhave,
a noble discipleariyasāvako
endowed with the fruit of stream-entrysotāpattiphalasamannāgato
ishotī”ti.
this he saidIdamavoca
the Blessed Onebhagavā.
satisfiedAttamanā
thosete
mendicantsbhikkhū
of the Blessed Onebhagavato
speechbhāsitaṁ
approvedabhinandunti.
the Kosambī discourseKosambiyasuttaṁ
finishedniṭṭhitaṁ
eighthaṭṭhamaṁ.
When a noble disciple has these seven factors, they have properly investigated their nature through the realization of the fruit of stream-entry. A noble disciple with these seven factors has the fruit of stream-entry.” That is what the Buddha said. Satisfied, the mendicants approved what the Buddha said.
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